A Grateful Guy

Last updated on: January 14, 2020 at 9:44 pm by C. Don Jones

A Grateful Guy 2020-01-14T21:44:18-06:00 C. Don Jones

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I worked with a master carpenter. No, I wasn’t his apprentice. He worked in a clothing factory when I met him. Leonte Leuczuc was a refugee from Romania who escaped during the Communist era. He in a refugee camp in Italy for three years. During that time he learned English and Italian. They were additions to his list of languages that included Russian, Polish, and Hungarian. I watched how he worked and helped his fellow refugees in the plant. Often he had to translate for management.

Leonte was a lay leader of a Pentecostal Church in nearby Washburn, Tennessee. He had help bring the congregation from his home country to the area. He enjoyed the fact that I worked that line with them. He did not know many American pastors. The congregation had many questions about how Christians in America went about doing things. Their experience of communist Romania led them to try and understand how faith was practiced in a place where they were free to practice faith.
He was a carpenter by trade. He bought a “fixer-upper” house and remodeled it. I saw pictures. He was in the process of building “the nursing home” as he put it. I asked a few more questions to learn that he was building a home for his aging parents. He was missing his forefinger and thumb on his right-hand. He would have preferred to be a carpenter, he said, but no one would give him a chance. The pictures were part of a resume like package. He was a hard worker. When he finally got an interview with a construction company, the interviewer could not keep his eyes off his right hand. “Don’t look at my hands.” Leonte told him,” Look at what I can do.” The interviewer took him up on the offer. Leonte demonstrated that he could work with the tools and get whatever task needed to be done accomplished.
Leonte was not always an easy person to get along with. However, when he learned my wife was pregnant he stopped work on the line announced the fact to the other Romanians on the line. A brief celebration ensued. “Don, you want a boy don’t you? Yeah, you want a boy!” He said to me. We had a boy. “Ah, a little King!” He shouted joyfully when the baby was born.
What I think of when I consider my former co-worker is how he embodied the spirit of the “work” Scriptures. “Thieves must give up stealing: rather let them work honestly with their own hands, so that they will have something to share with the needy.” Ephesians 4:28) and 2 Thessalonians 6-12 “Now we command you, beloved, in the name of the Lord Jesus Christ, to keep away from believers who living in idleness…we gave you this command: Anyone unwilling to work should not eat. For we hear that some of you are living in idleness, mere busybodies, not doing any work.” Especially the words of 1 Thessalonians 4:9-12, “Now concerning love of the brothers and sisters…for you yourselves have been taught by God to love one another…But we urge you beloved, to do so more and more, to aspire to live quietly, to mind your own affairs, and to work with your own hands, as we directed you, so that you may behave properly to outsiders and be dependent on no one.”
Leonte was obviously a talented person. He would never have learned all of his potential if he had not tried, taken the risk of escape, and wanted to learn. Quite a few people had their lives improved by his efforts.
Here is a controversial statement. The Church has done more good in the world than most people ever consider. Yes, I know about the civil wars of the Reformation, the Spanish Inquisition, and the Crusades. I have learned a lot about the Salem Witch Trials. And I refuse to ever defend the Church by claiming the people involved were not true believers or followers of Jesus. They considered themselves to be good Christians. They were simply wrong. The Church is made up of people. And we do terrible things to each other.
The problem is our perspective. The quotes made above from a couple of the earliest writings of the New Testament are attempts to get believers into a way of thinking and living that shows a dedication to divine concerns. The “Enlightenment” gave humanity a perspective on thinking and living that has left human beings desperate for meaning and fulfillment. It also made lives better and more informed through science and technological achievements. George Orwell was correct in showing how humans have become mere objects to be used by self-important people running systems for the sake of institutions. We even learn history as being about great rulers and the events they create.
What if it was never meant to be this way? What if we are simply to try to do what we can do and to live in love with other people? It would give us the courage to either escape the dependency human systems and institutions demand or to make such thrones and powers irrelevant eventually.
I can hear someone say, “But wait! How do you intend to prove the Church has done more good than harm?” The answer to that is simple. Great evils are measured by suffering, murder, and other lasting effects. Evil like money can be quantified. Goodness cannot be. There can be no measure that says, “Eight out of every ten people are benefited by an action,” without there being a moral question involving the fate or condition of the other two people. Money is only a benefit if it is used to benefit other people. My friend Leonte is one of millions of people who have lived and died while using their talents, resources, and ability to love to help improve the lives of “the brothers and sisters.” There is no concrete way to measure what we already know has happened and continues to happen.
People like Leonte demonstrate by their actions how immensely grateful they are for the lives they have been given. It is the only reason he could accomplish the things he did. He was most of all a grateful guy.

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