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Tuesday of Trinity 22 – Matthew 24:29-41

Tuesday of Trinity 22 – Matthew 24:29-41

Last updated on: November 18, 2014 at 12:21 am by Fr. Charles Erlandson

Tuesday of Trinity 22 – Matthew 24:29-41 2014-11-18T00:21:35-05:00 Fr. Charles Erlandson

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Matthew 24:29-41

There was a thought-provoking book published a few years ago titled The Black Swan. It provides an insightful perspective into seemingly improbable events (i.e., a ‘black swan’) and our thinking that surrounds them. The author, Nassim Nicholas Taleb contends that black swans underlie most everything within our world, but we usually fail to acknowledge the possibility of a black swan event until after it occurs. According to Taleb, most people focus only on things that we already know – or think we know – and that we generally fail to consider what we don’t know. The result is that most people are not able to look beyond very narrow confines, and these severely limit their horizon. Most people therefore are blind to the possibility of significantly large events.

And yet, as today’s lesson demonstrates, large, unexpected, significant events do happen.

There are three ways we might interpret today’s passage and others like it. For reasons I’ve described in other Give Us This Days, I believe that historically speaking, Jesus is talking to His first century disciples about the things that must shortly happen, beginning with His Crucifixion, and continuing with His Resurrection, Ascension, and the destruction of the Temple and the Old Covenant.

Futuristically, this passage could be read in terms of Christ’s Second Coming. Even though I don’t believe that’s what Jesus had in mind, the warnings about Christ appearing and no one knowing the day or hour could be applied to the Second Coming.

But as happens so often in writings on such passages, I don’t learn much about what such a passage might mean for me today. If I look at what Jesus meant historically, I’m stranded 2000 years ago and reading about events that have already happened a long time ago.

On the other hand, if I look at Christ’s Second Coming, I’m looking at something that might not come for a very long time. Millennial cults have been around for at least a millennia and, like the poor, will always be with us. Of course, they’ve all been wrong. And I kind of like the idea that the older Prayer Books have a table that lets you calculate Holy Days until the year 8400! (If you have a 1928 Prayer Book, you’ll find it on page lvii, right before Morning Prayer begins.)

But I am stuck here in the present, and even my discussion about the future in previous paragraphs is now in the past. (Strangely enough, it might be in the present for someone who happens to pick up this Give Us This Day and is just coming to that part!)

May I suggest, in keeping with what I’ve written before, that the cosmic consequences for the work of Jesus Christ 2000 years ago are so powerful that they continue to be felt until the present day and will continue to be felt until the Second Coming? Furthermore, the work of Jesus Christ in creating the New Covenant has a Trinitarian time dimension to it.

What I mean is that the New Covenant, the Kingdom of Jesus Christ, has a past, a present, and a future. The work of God in redeeming the world had an initial or definitive beginning 2000 years ago. It certainly continues to have a progressive aspect as it is worked out in history, even as we live it in the present. And it will, one day, have its final consummation in the future. Like any good story, God’s story of redemption has a beginning, middle, and end.

And I’m here in the middle, which is organically connected to both the beginning and end. I know what Jesus has done, and I know what He will do in the end. This means that I should have a pretty good suspicion of what He will do in the present with me now.

And so here’s where today’s lesson applies to you and me. I can’t claim to have figured out that Jesus Christ will return in glory and judgment on Tuesday of the 22nd Sunday in Trinity of the year 2012. But I do know that Matthew 24 sounds a lot like things that are going on in the world today (and as they have for 2000 years). I do know that people are acting as they did in the days of the Flood. They eat and drink and marry. They grow up and get jobs, and they grow old and die. Life is lived as if one day will be pretty much like the next, even as life gradually changes.

We’re all uniformitarians when it comes to our lives. We pretty much bank on things being the same, safe and predictable. And yet we know that life isn’t always like this. We’ve all made important decisions that forever changed our lives. We grow up and move out and go to college. We begin the grand adventure called marriage and undertake the Herculean labor of being parents. We know people who become desperately sick or die, or we have brushes with death ourselves.

At such moments we realize that life will not always continue the same way, day after day. At such moments, I suspect that even the agnostics and atheists have their consciences pricked that maybe there’s more to life and this God person just might be real (and worse, might be what something like what evangelical Christians say He is!)

Haven’t we all had moments where a foolish driver (maybe yourself!) drove in such a way as to jeopardize your life? I can’t count the number of times when accidents have been averted while I was in a car, either as driver and passenger, and some of them rather serious ones. In those moments, my heart becomes a rocket and tries to escape my ribcage and flee for his life. I snap to attention, and everything else in life goes away for at least a few moments. Whatever problems I thought I had become clear and minor, for just a moment.

But after we turn out to be O.K., we go back to being uniformitarians and go back to life as usual. We go back to the ultimate game of hot potato, the cosmic round of musical chairs, in which we continue to play the game of life, only dimly aware that at any moment that timer might ring and we might be the one with the hot potato in our hands or no chair to sit on.

And today, since you are here in the present, and Jesus is with you, He’s telling you to not go back to the game of life and your uniformitarian ideals. Consider today’s Give Us This Day as a gentle wake up call (and don’t you dare hit the snooze alarm!)

“Watch therefore, for you do not know what hour your Lord is coming” (verse 42).

Actually, I think I do know what hour the Lord is coming. I think He’s coming right now – No – I know that He’s already here. Just because Jesus isn’t coming to finally separate the sheep and the goats and to judge the quick and the dead doesn’t mean that He isn’t coming and has not, in fact, already come.

Maybe one of the best ways to read today’s passage is not only to fear the Lord for when He might come in judgment but to love the Lord who is already here in peace.

Prayer: Purify our conscience, Almighty God, by your daily visitation, that Thy Son Jesus Christ, at his coming, may find in us a mansion prepared for himself; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Points for Meditation:

How strong of a sense do you have of the Lord’s presence here and now? What are some things you could do to strengthen this sense?
How might today’s wake up call change or color your day?

Resolution: I resolve to allow the presence of the Lord change the way I live today.

Book of Common Prayer

coming of Christ

destruction of the Temple

Fr. Charles Erlandson

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