Patheos

BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Patheos

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos Patheos on Facebook Patheos on YouTube

Give Us This Day

January 7 – Acts 11:1-18

Last updated on: January 6, 2016 at 12:34 pm   by Fr. Charles Erlandson

January 7 – Acts 11:1-18 2016-01-06T12:34:43-05:00 Fr. Charles Erlandson

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Peter's Vision of a SheetActs 11:1-18

“What God has cleansed you must not call common” (verse 9).

That is the message this morning.

St. Peter had a hard time accepting that when God called all foods clean, he, Peter, had better stop calling some of them unclean (or “common” or “profane”).

The Jews had a hard time accepting that when God called the Gentiles clean they had better stop calling them unclean.

And us?  We seem to have a hard time accepting that when God calls us clean and “holy” that we truly are, for He has proclaimed it to be.

At the heart of today’s lesson are two issues that are very much with us today.  First, the issue of pride, that we want to claim the power to say what is and what is not; we want the power to declare good and evil.  Second, the issue of seeing by faith what cannot be seen by the eyes.

What names does God give to His people in the New Covenant?  How many times has He referred to us as something like “the people who are still a mixture of good and evil” or “the people  who have been saved from their sins but still return to them like a dog returning to its vomit”?

What names does God give to His people?  Even we sinners call ourselves “Christians,” that is, ones who follow Christ and are made like Him.  God calls us “saints” or “holy ones” or “The Body of Christ” or “The Bride of Christ” or “The Temple of God”.

But sometimes we prefer to see ourselves and other Christians in terms of the sins we still commit.  And so we have a hard time forgiving others or forgiving ourselves.  Or we focus on what is yet unredeemed, instead of rejoicing in the miracle of our salvation in spite of our sins.

In the Anglican tradition, as well as among Roman Catholics and Orthodox Christians, the priest or presbyter proclaims God’s absolution and remission of sins upon His penitent people.  If your church has no Absolution then I think you are missing out on one way that God’s proclamation of cleansing is most powerfully realized in our life.  But even for those of who hear an Absolution every week, I wonder if we are really listening to what God is saying through His ordained ministers.  From the Book of Common Prayer the priest proclaims (in the Holy Communion Service): “Almighty God, our heavenly Father, who of his great mercy hath promised forgiveness of sins to all those who with hearty repentance and true faith turn unto him; Have mercy upon you; pardon and deliver you from all your sins; confirm you and strengthen you in all goodness; and bring you to everlasting life; through Jesus Christ our Lord.  Amen.”

The Absolution from the Morning and Evening Prayer services reads: “Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness and live, hath given power, and commandment, to his Ministers, do declare and pronounce to his people, being penitent, the Absolution and Remission of their sins.  He pardoneth and absolveth all who truly repent, and unfeignedly believe his holy Gospel.

Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him which we do at this present; and that the rest of our life hereafter may be pure and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord.  Amen.”

What powerful words!  What powerful reminders of how God has declared what was unclean to be clean!

The real power and meaning of St. Peter’s revelation is not about the Kingdom of bacon and ham begin opened to God’s people (though among earthly blessings, I must admit they do rank fairly high!): it’s about us.  We, if we have been cleansed by the Blood of the Lamb, and if we truly repent from our sins and have a true and lively faith – we have been declared clean by God!  And what God declares to be clean is truly clean.

Therefore, we’ve got to stop treating ourselves and others as if we are still unclean.

The second reason we sometimes don’t accept that God has declared us clean is less a matter of pride and more a matter of faith or even a weakness in the religious imagination.  The fact is, even though I hear and understand and know that God has made me clean, I also see and understand and know that I still sin.  And I see everyone around me sinning as well.  It’s a difficult thing to understand – how God could declare those who still sin to be clean.

But that’s the miraculous and merciful part about it, isn’t it?  That’s the audacious love that God has for those who turn to Him: that even while we were yet sinners and are yet sinners, God loved us by revealing His Son to us.

I may still sin and feel unclean, but if I faithfully confess my sins and keep turning from them, then by the Blood of the Lamb, God keeps declaring me clean!

Who are we to call unclean what God has just called clean?

This truth, apprehended only by faith and repentance, should transform the way we relate to our brothers and sisters in Christ.  Whenever you have fellowship with a Christian, you are no longer encountering merely a sinner but also one who God has declared to be holy.  How holy?  Holy enough for God to dwell in them by His Holy Spirit.

What God has cleansed, you must not call unclean.

Prayer:  Almighty and most merciful Father; We have erred and strayed from thy ways like lost sheep.  We have followed too much the devices and desires of our own hearts.  We have offended against thy holy laws.  We have left undone those things we ought to have done; And we have done those things which we ought not to have done; And there is no health in us.  But thou, O Lord, have mercy upon us, miserable offenders.  Spare thou those, O God, who confess their faults.  Restore thou those who are penitent; According to thy promises declared unto mankind in Christ Jesus our Lord.  And grant, O most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name.  Amen. 

Point for Meditation:

  1. Have you been faithfully confessing your sins and faithfully repenting of them? If not, then this may be a source of continuing guilt and inability to see the forgiveness of God and His declaration of cleanness.  If so, then rejoice that God has truly cleansed you!
  2. Are there any brothers and sisters in Christ whom you have been treating as unclean, even though God Himself has declared them clean?

Resolution:  I resolve to meditate upon the fact that God has called me clean.  I resolve further to take one practical step to understand this, by confessing my sins, by consciously turning from them, by viewing myself and other Christians as clean, or by rejoicing and praising God.

© 2016 Fr. Charles Erlandson

Give Us This Day

absolution

Acts 11

Anglican

Bible commentary

Bible devotional

Bible study

Blood of the Lamb

Book of Common Prayer

daily devotional

forgiveness

Fr. Charles Erlandson

meditation

Peter’s vision

prayer

remission of sins

saints

Previous Post



January 5, 2016

The Epiphany of Christ - Romans 15:8-21

Next Post



January 7, 2016 January 8 - Acts 26:1, 13-23


Browse Our Archives

Select a Category Book Reviews Featured Give Us This Day Give Us This Day Devotional love me love my wife Love My Wife Reformed Catholicism Blog Spirit-Reality Take This Cup Uncategorized

Select a Month February 2022 November 2021 October 2021 August 2021 January 2021 December 2020 November 2020 September 2020 August 2020 July 2020 June 2020 May 2020 September 2018 July 2018 March 2018 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 April 2012 March 2012 February 2012 January 2012 December 2011 November 2011 October 2011 September 2011 August 2011 July 2011 May 2011 April 2011 March 2011 February 2011 January 2011


Follow Us!

Follow Us on Facebook Follow Us on Twitter



TAKE THE

Religious Wisdom Quiz

What Christian holiday celebrates Jesus’ birth?

Select your answer to see how you score.

Good Friday Easter Christmas Pentecost

Related posts from Give Us This Day

Evangelical

James Clark - Book Review of Take This...

Give Us This Day

Evangelical

Revelation 8 - Heavenly Worship and Prayer

Give Us This Day

Evangelical

What Do We Mean by the Communion of...

Give Us This Day

Evangelical

The Day I Prayed for the G.I. Joe...

Give Us This Day

TRENDING AT PATHEOS Evangelical

The REST of Your Life: A Creative Wrestles...

This week I had a conversation with a good friend from church....

How the author of the world's best hymn...

I've been working with John Newton for a while now. This makes...

Psalm 130 | Lectio Divina

Long before this Lectio Divina, Psalm 130 - the song - started...

What About the Trees? Another Living Parable

After I finished writing the last article about falling leaves as a...

Why Classical Education Is a Conversation, Not a...

Come and Read: Joy in Classical Education When I was a little...

What Happened at Cornell?

Cornell University has received a great deal of negative publicity and intense...

view all Evangelical blogs

Patheos on Facebook Patheos on YouTube

Ad-Free & Subscriber Log-In Subscription Support

Copyright 2008-2026, Patheos. All rights reserved.

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos Patheos on Facebook Patheos on YouTube