Buddhist Catholic Contemplative Evangelical General Christian Hindu Jewish Latter-day Saint Muslim New Visions Progressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos

Give Us This Day

Home
Evangelical
The Resurrection is THE Theology

The Resurrection is THE Theology

Last updated on: December 20, 2017 at 6:21 pm by Fr. Charles Erlandson

The Resurrection is THE Theology 2017-12-20T18:21:06-05:00 Fr. Charles Erlandson

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

1 Corinthians 15:20-34

My life is a frustrating and confusing one. God loves me and has redeemed me and even sent His Holy Spirit to dwell in me – and yet I still sin. I have been raised with Christ to everlasting life, and yet my body will still see death. When saints in Christ whom I love die, I rejoice that they are with the Lord, and yet I grieve as well.

All of these are pictures of the spiritual reality of this life that Christians have been raised from the dead with Christ, but not yet. When St. Paul says in verse 22 “For as in Adam all die, even so in Christ all shall be made alive,” he is proclaiming that Christ is the firstfruits of those who have died. Christ died for us, but He was also raised from the dead for us. There is, therefore, a future element of this promise, for I have not yet physically been resurrected (Jackie and the kids will be relieved because in order to do that I’d have to die first!) And yet in another sense, I’ve already been raised from the dead.

For the Christian, eternal life begins on the day of salvation, and not when our physical bodies die. Stupid sin has gone and messed things up so much that life gets very confusing and what appears to be is not always the case. No WYSIWYG (What You See Is What You Get) in this world.

But both my death and my resurrection are here now, but not yet. The Old Man in me has already died in me, when I was baptized, and Christ was put on me, as I was raised with Him. And yet, having already had the Old Man put to death in baptism and Christ put on, I must also die to self every day that I may be raised in union with Christ, because God’s work in me is not yet done. I’m already raised with Christ to the heavenly places (Ephesians 2:6), but it sure doesn’t feel like it, and I’m also stuck here on earth.

Let me begin with the end. Where is all of this heading? What will the end of things look like for the Christian? If I know that, then I can make more sense out of my frustrating and confusing life that is here and now. Paul teaches that at the end, there will be a resurrection of all, following Christ, the firstfruits. All human rule will be put to an end, and the kingdoms of this earth will perish along with their kings. All of Christ’s enemies will be destroyed, including Satan, sin, and death, which is the last to die.

In heaven, God will be the end of all desire. This isn’t true in the Buddhist sense of Nirvana, where all desire is extinguished (“ended”) but in the sense that God is the goal, the target, the object of all desire in which the subject and object are united. In heaven, God is both our hunger and the bread that feeds that hunger perpetually.

Origen said: “God will be all things in each person in such a way that everything which the reasoning mind can feel or understand or think will all be God. . . . That mind will think of God and see God and hold God. God will be the mode and measure in every movement.”

to which St. Jerome added: “God will be all things in all, so that there will not be only wisdom in Solomon, meekness of soul in David, zeal in Elias and Phineas . . ., zeal of preaching in the chosen vessel [Paul], and two or three virtues each in others. But God will be completely all in all. The whole number of saints will be glorified in the whole choir of virtues, and God will be all things to all.”

and St. Augustine concluded: “We shall be filled, but it will be with God. He will be for us all those things which we here look upon as being of great value.”

and St. Erlandson contributes: “It’s not so much that the things we love will be abolished so that only God remains, but that steak and chocolate, Bach and the Beatles, Guinness and espresso, cats and dogs, orchids and praying mantises will all act as sacraments that remind us of God and become ways of participating in the joy of His presence.”

If the saints are right about the nature of heaven, after our bodily resurrection, then we should begin seeking God in all things even while still here on earth. What God has promised and is in the process of completing are the very things we should be seeking in this life. Knowing that all things will be subjected to Christ in due time, I should seek to subject my kingdom – everything in my sphere of influence – to the King of kings and Lord of lords. Knowing that I have been raised with Christ, I should seek to participate in His Resurrection every day. We will all have the best reminder of all in less than 2 weeks: Easter. And every Lord’s Day we are reminded of the death and resurrection of Jesus Christ and our participation in Him, even in this life.

St. Keble wrote the following for Easter Day:

“Oh! day of days! shall hearts set free

No ‘minstrel rapture’ find for Thee?

Thou art the Sun of other days,

They shine by giving back thy rays:

Enthroned in thy sovereign sphere

Thou shedd’st thy light on all the year:

Sundays by Thee more glorious break,

An Easter Day in every week:

And week-days, following in their train,

The fullness of thy blessing gain,

Till all, both resting and employ

Be one Lord’s day of holy joy.

But since the fullness of the Resurrection is not yet here, we must still die, and so Paul says “I die daily” (verse 31.) If we participate in the joys of the Resurrection of Christ, we must also first participate in the sorrows of His Cross and Passion. Every day we experience a kind of death and a kind of resurrection in our daily ritual of dying and rising known as sleeping and waking, which is meant to remind us of the Resurrection. And every morning, I must put take off the Old Man (who, like a set of demonic pajamas, has put himself on me overnight!) and put on Jesus Christ again.

Paul faced the wild beasts of Ephesus and died to self in many other ways (look at 2 Corinthians 6 and 9). The question for you today is how will you die to self and be raised with Christ? What thorns in the flesh has God given you in order to draw you closer to Him, so that you might carry the Cross of Christ, die with Him on the Cross, and then be a partaker of His Resurrection? Knowing that in the end all things will be subject to Christ, to whom you will have to give an account of how you lived, how should you start living now? What firstfruits of the joys of the resurrection has God given you in this life already?

Likewise, since, in the end, all things will lead to God, we should begin living and thinking and sensing as if all the world were a sacrament of God (for, in fact, it is!)

The Resurrection of Jesus Christ, which means the resurrection of you, is not some esoteric point of theology. It is the theology.

Prayer: O God, Who for our redemption didst give Thine only begotten Son to the death of the Cross, and by His glorious resurrection hast delivered us from the power of the enemy: Grant us so to die daily unto sin, that we may evermore live with Him in the joy of His resurrection; through the same Thy Son Christ our Lord. Amen.

Point for Meditation: Meditate on the things of this earth that you love. Meditate on their goodness and blessing to you, and practice seeing God through them.

Resolution: Since we are still in Lent, I resolve to find one way today to practice dying to myself that I might live for Christ.

The Cross and the Resurrection – Creative Commons Attribution-Share Alike 3.0 Unported license

Previous Post

March 22, 2015

The Resurrection is the Crux of Theology

Next Post

March 24, 2015 What Will Heaven be Like?

Browse Our Archives

Select a Category Book Reviews Featured Give Us This Day Give Us This Day Devotional love me love my wife Love My Wife Reformed Catholicism Blog Spirit-Reality Take This Cup Uncategorized

Select a Month February 2022 November 2021 October 2021 August 2021 January 2021 December 2020 November 2020 September 2020 August 2020 July 2020 June 2020 May 2020 September 2018 July 2018 March 2018 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 April 2012 March 2012 February 2012 January 2012 December 2011 November 2011 October 2011 September 2011 August 2011 July 2011 May 2011 April 2011 March 2011 February 2011 January 2011

TAKE THE

Religious Wisdom Quiz

According to 2 Thessalonians, what are believers told to stand firm and hold fast to?

Select your answer to see how you score.

The traditions of the elders The word of God The faith once delivered The teachings passed on to them