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- Attention editors: Is there a ‘Little Sisters’ case in your area?
Attention editors: Is there a ‘Little Sisters’ case in your area?
Last updated on: August 29, 2014 at 1:31 pm by tmatt
Attention editors: Is there a ‘Little Sisters’ case in your area? 2014-08-29T13:31:17-04:00 tmatt
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
While the post-Hobby Lobby meltdown continues on the cultural and journalistic left — this New Yorker piece is beyond parody — it’s important to remember that, from a church-state separation point of view, the most serious issues linked to the Health & Human Services mandate have not been settled.
Here at GetReligion, we have been urging reporters and editors to look at this as a story that is unfolding on three levels.
(1) First, there are churches, synagogues, mosques and other religious institutions that are directly linked to “freedom of worship” and, thus, in the eyes of the White House, should be granted a full exemption by the state. The problem is that the U.S. Supreme Court has never been anxious to define what is and what is not “worship,” since that is a doctrinal matter.
(2) Religious ministries, non-profits and schools that — functioning as voluntary associations — believe that their work in the public square should continue to be defined by specific doctrines and traditions. The leaders of these groups, for religious reasons, also believe that these doctrines and traditions should either be affirmed by their employees or that, at the very least, that their employees should not expect the organization’s aid in opposing them. In other words, these ministries do not want to fund acts that they consider sinful or cooperate in their employees (or others in the voluntary community, such as students) being part of such activities. More on this shortly.
(3) For-profit, closely held corporations such as Hobby Lobby which are owned by believers who do not want to be required to violate their own beliefs.
There are no conflicts, at this point, about group one. A major case linked to group three has just been addressed by the high court. But did the so-called Hobby Lobby decision also settle the cases in that second category? That’s the question that many newsrooms managers need to be asking because, as I argued the other day, in journalism “all news is local.”
So, journalists in Chicago, I am looking at you. This Associated Press report can serve as a wake-up call:
WASHINGTON — The Obama administration said Wednesday that the Supreme Court’s ruling in favor of the religious claims of Hobby Lobby and other for-profit businesses supports the government’s position in separate, ongoing disputes with religious-oriented nonprofit organizations.
The administration urged the justices to deny a request from evangelical Wheaton College in Illinois that the government says would block its students and employees from free access to emergency contraceptives. The Justice Department said the Hobby Lobby decision essentially endorses the accommodation the administration already has made to faith-affiliated charities, hospitals and universities.
Wednesday’s court filing was the administration’s first legal response to the Supreme Court decision on Monday that allowed Oklahoma-based Hobby Lobby Inc. and other businesses to assert religious claims to avoid covering some or all contraceptives in employee health plans. Houses of worship and other religious institutions whose primary purpose is to spread the faith are exempt from the requirement to offer birth control.
The problem, of course, is that the Wheaton College community covenant document includes a clear statement that this voluntary association will:
… uphold chastity among the unmarried (1 Cor. 6:18) and the sanctity of marriage between a man and woman (Heb. 13:4). …
Must the college cooperate in offering its students and unmarried employees — in violation of its own doctrines — all FDA-approved forms of contraception, sterilizations and even “morning-after pills”?
As I noted the other day, there is more to this conflict than the mere signing of a piece of paper that says these services will, allegedly be funded by the health-care providers themselves, with the government’s guidance (as opposed to these providers simply raising health-care rates for the affected ministries). The groups in this second, doctrinally defined ministry category are, in effect, asking that the government allow their voluntary associations to defend their own teachings when dealing with members of their own communities. Wheaton, for example, doesn’t want the government to help students and employees violate the vows they have, of their own free will, taken when they signed on with the college. (Wheaton College is, of course, part of the Council for Christian Colleges and Universities, the global network in which I teach and the CCCU has backed the school’s stance.)
The Associated Press editors take all of that complexity and condense it — in a set of unattributed factual statements — to the precise language used in White House talking points:
The issue in the lawsuits filed by Wheaton and other nonprofit groups is different because the administration already has allowed them to opt out of paying for the objectionable contraception by telling the government that doing so would violate their religious beliefs.
But they must fill out Form 700 that enables their insurers or third-party administrators to take on the responsibility of paying for the birth control. The employer does not have to arrange the coverage or pay for it. Insurers get reimbursed by the government through credits against fees owed under other provisions of the health care law.
The fight is over completing the form, which the nonprofits say violates their religious beliefs because it forces them to participate in a system to subsidize and distribute the contraception.
At this point it would be good to know what the leaders of these ministries say about this collection of unattributed statements. What are their arguments and how would they word them? What are their core beliefs? Do they even agree that these AP statements are an accurate summation of their case?
In other words, this AP report — on these crucial points — is a one-side PR release, not a journalistic effort to report the views of leaders on both sides of this crucial First Amendment debates. Is this journalism?
So, newsroom leaders, do you have a group-two ministry located in your region? Is this a “local” story that you should be covering?
To check that out, click here for an easy-to-use graphic from the Becket Fund. And note the language in this Christianity Today report about this conflict. The Eternal Word Television Network quote is crucial:
At least 50 cases involving nonprofit organizations, many of which had been on hold, should be affected by the Supreme Court’s narrow decision to side with Hobby Lobby and Conestoga Wood Specialties in the debate over whether they should be required to pay for some forms of birth control that are possible abortifacients, according to the Becket Fund. A total of one hundred cases, involving both nonprofit and for-profit firms, have challenged the HHS mandate, which requires employers with more than 50 employees to provide health care insurance including 20 kinds of contraception.
Some cases ask for broader exceptions than Hobby Lobby and Conestoga did. For instance, the court document granting an injunction to the Catholic Eternal Word Television Network (EWTN) notes that “The Network refuses to provide, subsidize, or support health insurance that in any way encourages the use of artificial contraception, sterilization, or abortion, all of which it considers ‘grave sin.'”
The leaders of EWTN do not want to “encourage” in any way acts that — according to the doctrines that define the ministry — “grave sin.”
The big question: Will the high court now say that the government has the right to require ministries to help employees (and students, for example) commit acts that violate the doctrines and vows that define their work and common lives in these associations that they have voluntarily joined? Stay tuned. This is the next story.
Previous Post

July 3, 2014
Big news report card: Hobby Lobby and contraceptives
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July 3, 2014 So, are there unique Episcopal saints or not?
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