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Death as a solution to life vs. life as a solution to death

Death as a solution to life vs. life as a solution to death

Last updated on: January 26, 2012 at 5:00 am by Gene Veith

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Death as a solution to life vs. life as a solution to death 2012-01-26T05:00:36-05:00 Gene Veith

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Last Sunday was Life Sunday, with Scripture readings about Jonah and the calling of the first Disciples. See what Pastor Douthwaite did with all of this, how he turned the pro-life message into being not just about Law (abortion is terrible) but about the Gospel. A sample:

Death is sin made visible. Death is horrible, death is grizzly, death is sad, death is separation because sin is all those things. We die because sin robs us of life. We were not created to die. Sin and death are intrusions into life. And so if death is to be defeated, then sin must be defeated. That’s why science will never be able to defeat death. It can prolong and extend life, but only the One who defeats sin can defeat death. And that is what Jesus has come to do. . . .

And so Simon and Andrew, James and John, follow Jesus. They had no idea what they were in for. They would see the unimaginable, hear a teaching with an authority not of this earth, and become convinced that Jesus of Nazareth is God in the flesh . . . and then see God die for His creation. The sin of the world all counted against Him on the cross and its price paid, and so death be dealt with once and for all. That no longer would death end life, but life end death. And when Jesus rose from death, that’s exactly what we see – a life that ends death.

“Follow me,” Jesus says, and see this. Follow me and hear that I forgive you all your sins; all your grisly, horrible, unthinkable sins. I know them all for I took them all upon myself on the cross. I was declared guilty for you so that you would be declared not guilty because of me. And so follow me and no longer die a death that ends your life, but receive a life that will end your death. . . .

To be sure, abortion is a problem. 54 million in the United States alone these past 39 years, and the number is still growing. And the problem is moving from the clinic to the pharmacy, where abortions may soon be as easy to get as buying and taking aspirin. But it’s not just abortion, but also mercy killing, suicide, withholding treatment from those who need it, making decision about how to spend health care dollars not based on need but who will provide the greatest return on investment. The problem is how many are seduced into seeing death as the answer and solution to their problems, to their suffering, to their sin? Even Christians. Even you and I. For the same fears, the same greed, the same lusts, the same selfishness all live in our hearts too. Christians have abortions. Christians commit suicide. Christians lash out and kill in thought, word, deed, and desire.

And so to you and to all, the message this Life Sunday is . . . welcome. Welcome here with the rest of us sinners, with the rest of us who have followed the wrong path. Welcome and receive the washing of Jesus’ forgiveness for your sins, for all your sins, whatever and how many they may be. There is no sin and no sinner too big. If there were, then you can be sure God would not have sent Jonah to Nineveh! Nineveh was the capital of Assyria, and the Assyrians were some of the meanest, vilest, orneriest, stubbornest, evilest people ever. That’s why Jonah didn’t want to go. But God would not let him not go. For even for them Jesus died. For their sin, that they may live.

And so for you. For every life is valuable to God, whether you live in a house or in a womb; whether you’re up and walking around or confined to a wheelchair; whether you are out making a name for yourself or no longer able to remember anyone’s name; whether you’re from Israel or Nineveh or the United States. You are valuable to God. You may not be valuable to anyone else, but you are to God. You are worth the life of His Son, who died that you may live.

via St. Athanasius Lutheran Church.

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Life Issues

Law & Gospel

Rev. James Douthwaite

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