Nativity composer Mychael Danna speaks!

Last updated on: September 5, 2006 at 5:41 pm by Peter T. Chattaway

Nativity composer Mychael Danna speaks! 2006-09-05T17:41:00-07:00 Peter T. Chattaway

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Queen Spoo has posted a brief but interesting interview with The Nativity Story composer Mychael Danna. My favorite bits:

What helped you with your decisions for instruments to use and was there any influence from ancient musical melodies or instruments for your score?

That’s a good question. I did a lot of research on music of Judea and Palistine at the time. I learned a lot and then decided not to use any of it. The reason for that is I find that ever since Peter Gabriel’s work for “The Last Temptation of Christ” composers have all approached the same era and subject matter with the exact same things. We hear all the same instruments and the same vaguely Middle Eastern sound. The fact is, nobody really knows what the music of that time was. The second temple was destroyed by the Romans around 70 AD and at that point, all of the music of the Jews was pretty much destroyed. Also, out of mourning they banned music from their synagogues from that point on. So nobody knows anything — other than a few vague images in the Bible – what was going on musically at that time. Every film score that is written for that area uses the duduk, which is an Armenian instrument and probably has nothing to do with that area. They use Egyptian and Moroccan music. I’m kind of tired of that approach. I think it’s time for something fresh.

The other thing is that I think this story has its big resonance not in the Middle East. It’s not really a story about the Jews. It’s really a story about Christians and about Europe and about the incredibly profound event. The meaning of this event really resonated through the entire civilization of the West. This event this meant so much and affected every moment in life in a civilization was in Medieval Europe, the Middle Ages and Renaissance Europe. So that’s where I’ve gone to for the inspiration for the music.

I’m using early European instruments from the 12th-14th centuries. I’m using a lot of melodies from the early Christian church: plain chant, Gregorian chant. I’m also using some very early Christmas melodies, for instance “O Come, O Come, Emmanuel,” which is a very ancient melody. I’m using other tunes like “Of the Father’s Love Begotten,” which goes back to the late Roman Empire when the empire became Christian from about the year 400. I’ve been using melodies from before 1600, or something like that.

It’s a story of Europe and a story about the west and Western Civilization. That’s really been the inspiration. . . .

Did you audition to compose the score or were you approached by the producers specifically? If it’s the latter, then why do you think you were approached?

Ironically, I think I was approached because of my expertise with ethnic instruments. Most of the scores that have handled this material in the last 10-15 years have all approached it with ethnic instruments and kind of made an ethnic soup of all kinds of different things. I think I was approached because I am sort of an expert in that myself. Ironically, that’s not the approach I’m taking.

Between this and some of the remarks that screenwriter Mike Rich made in a recent CT Movies interview, I am reminded of the approach that Pier Paolo Pasolini took with The Gospel According to St. Matthew (1964), where he said he was avoiding a strictly historical reconstruction of the events related in the gospels but, rather, was incorporating two thousand years of tradition into his film. Since Danna says he is limiting himself to melodies from before 1600, it doesn’t sound like he will go as far as Pasolini did — no ‘Sometimes I Feel Like a Motherless Child’ on the soundtrack here! — but still, it is interesting to hear he will not confine himself to music that sounds ethnically or historically “authentic”.

I can also totally appreciate Danna’s point re: the duduk and other ethnic musical elements that aren’t necessarily as “authentic” in this genre as we may have been led to believe. But just to be fair, I believe the exact same Armenian melody which begins Peter Gabriel’s score for The Last Temptation of Christ (1988) was also used two years earlier by Israeli filmmaker Amos Gitai in his semi-modernized adaptation of Esther (1986; my comments) — though without all the percussion. And if it’s good enough for an Israeli, it should be good enough for anyone else, too, right?

Uncategorized

Previous Post

September 4, 2006

Canadian box-office stats -- September 3

Next Post

September 6, 2006 The exorcism of ... Emily? Anneliese? Michaela?

Browse Our Archives

Select a Category Anglican Planet Articles BC Christian News BC Report Bible Movies Bible Review Blog Books & Culture Campus Times CBC Radio Christianity Today ChristianWeek Essays Faith Today Festival Cinemas Guide Film Journals Georgia Straight Interviews MB Herald National Catholic Register Salvationist Today's Christian Two Chairs Ubyssey Uncategorized Vancouver Courier Vancouver Sun

Select a Month August 2025 April 2025 January 2025 December 2024 November 2024 May 2024 February 2024 December 2023 May 2023 March 2023 November 2022 July 2022 June 2022 May 2022 April 2022 February 2022 January 2022 December 2021 November 2021 October 2021 September 2021 August 2021 July 2021 June 2021 April 2021 March 2021 February 2021 January 2021 December 2020 November 2020 October 2020 August 2020 July 2020 June 2020 May 2020 March 2020 February 2020 January 2020 December 2019 November 2019 September 2019 July 2019 May 2019 April 2019 March 2019 February 2019 January 2019 December 2018 November 2018 October 2018 September 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 April 2012 January 2012 January 2011 December 2010 November 2010 October 2010 September 2010 August 2010 July 2010 June 2010 May 2010 April 2010 March 2010 February 2010 January 2010 December 2009 November 2009 October 2009 September 2009 August 2009 July 2009 June 2009 May 2009 April 2009 March 2009 February 2009 January 2009 December 2008 November 2008 October 2008 September 2008 August 2008 July 2008 June 2008 May 2008 April 2008 March 2008 February 2008 January 2008 December 2007 November 2007 October 2007 September 2007 August 2007 July 2007 June 2007 May 2007 April 2007 March 2007 February 2007 January 2007 December 2006 November 2006 October 2006 September 2006 August 2006 July 2006 June 2006 May 2006 April 2006 March 2006 February 2006 January 2006 December 2005 November 2005 October 2005 September 2005 August 2005 July 2005 June 2005 May 2005 April 2005 March 2005 January 2005 December 2004 November 2004 October 2004 September 2004 August 2004 July 2004 June 2004 May 2004 April 2004 March 2004 February 2004 January 2004 November 2003 October 2003 August 2003 July 2003 June 2003 May 2003 January 2003 December 2002 November 2002 August 2002 July 2002 June 2002 May 2002 March 2002 January 2002 December 2001 November 2001 September 2001 August 2001 July 2001 June 2001 April 2001 March 2001 February 2001 December 2000 November 2000 October 2000 September 2000 August 2000 July 2000 June 2000 May 2000 April 2000 March 2000 January 2000 October 1999 August 1999 May 1999 April 1999 February 1999 January 1999 December 1998 November 1998 October 1998 August 1998 July 1998 June 1998 April 1998 March 1998 January 1998 November 1997 September 1997 July 1997 June 1997 April 1997 March 1997 February 1997 January 1997 December 1996 October 1996 September 1996 June 1996 March 1996 February 1996 January 1996 April 1995 November 1994 September 1994 September 1991

TAKE THE

Religious Wisdom Quiz

What does Paul say in Colossians has been nailed to the cross?

Select your answer to see how you score.

Satan's authority The old covenant Our sins The written code with its regulations