Patheos

BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Patheos

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos Patheos on Facebook Patheos on YouTube

filmchat

Saraband

Last updated on: July 25, 2005 at 10:26 pm   by Peter T. Chattaway

Saraband 2005-07-25T22:26:00-07:00 Peter T. Chattaway

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

I’m not sure I want to write about Saraband (2003) just yet. I’m still chewing over what the significance of some scenes might be. Heck, early on, this film brings back that weird paper sun that hung over the final meeting between the two protagonists in Scenes from a Marriage (1973) three decades earlier — and I still haven’t figured out what that object was supposed to signify in that film!

But I might as well toss out a few comments. Ingmar Bergman officially “retired” with Fanny and Alexander in 1982, but since then he has directed an assortment of short films, documentaries, and TV productions, in addition to writing feature films for other directors, such as his longtime muse and onetime lover Liv Ullman. Saraband apparently began as one of his TV projects, but it has been making the rounds theatrically, largely no doubt because of its connection to one of his earlier classics.

But this is no mere sequel. Saraband has a rigorous structure that sets it firmly apart from Scenes from a Marriage. Whereas that film consisted of several episodes focused almost exclusively on the two main characters, the new film is a series of two-person scenes, only three or four of which concern the duo from the earlier film; the other scenes feature either Johan (Erland Josephson) or Marianne (Liv Ullmann) with one of the film’s two new characters, or the two new characters by themselves. And whereas the earlier film implicitly sided with Marianne more than Johan, the new film makes this identification explicit; the entire film is bookended by scenes of Marianne looking at photos and addressing the camera directly, and she even looks at the camera in the middle of one or two of the more “dramatic” scenes.

The two new characters are Henrik (Börje Ahlstedt), Johan’s son by his wife before Marianne, and Henrik’s daughter Karin (Julia Dufvenius). Henrik is a widower — his wife died one year ago — and a bit of a loser, whose professional life is now well on the way to being as sad and pathetic as his personal life. Henrik is obsessed with teaching Karin how to play the cello, and one of the questions that hangs over the film is whether he is more interested in Karin herself — his dependence on her is practically incestuous at times — or in her musical ability, which will only truly begin to grow if she leaves him and goes to some sort of music school. Does he have the strength to let her go — or, for that matter, to send her away? And does she have the strength to leave him, knowing she is not responsible for what he does to himself in her absence?

This is the situation that awaits Marianne when she shows up, out of the blue, and visits Johan for the first time in decades. She cannot explain why she made the visit — it was an “irrational” impulse, she says — but she made it all the same, and it becomes the catalyst for some significant changes in certain people’s lives.

In another context, I would almost suggest that there is something “miraculous” about Marianne’s visit. But I’m not sure if that’s what Bergman intends. I do know that I would very much like to know what is going on in the scene where Marianne is standing inside a church, and then a bright light suddenly comes in through a window, and she turns to look at the altar — and at the portrait of the Beloved Disciple reclining on Jesus’ chest in particular — and then she clasps her hands together, as if in prayer.

One other element that intrigues me is the frequently seen photo of Anna, Henrik’s dead wife. The IMDB reports that this is actually a photo of Ingrid Von Rosen, who began an off-and-on affair with Bergman in 1957 that became a marriage in 1971 — a marriage which lasted until her death in 1995. Anna is admired by everyone who speaks of her, but if she was capable of choosing Henrik for a hubby, then she must have had her flaws. And I wonder what point Bergman is making by enshrining his dead wife’s image in this film, and by “casting” her as this particular character.

Only time will tell how this film ranks among Bergman’s other efforts, but its deliberate theatricality — watch those doors that slam all by themselves! — and emotional depth are certainly of a piece with his other works. Catch it if you can.

Uncategorized

Previous Post



July 25, 2005

Christian critics of a bygone age...

Next Post



July 26, 2005 Bela Lugosi as Jesus!?


Browse Our Archives

Select a Category Anglican Planet Articles BC Christian News BC Report Bible Movies Bible Review Blog Books & Culture Campus Times CBC Radio Christianity Today ChristianWeek Essays Faith Today Festival Cinemas Guide Film Journals Georgia Straight Interviews MB Herald National Catholic Register Salvationist Today's Christian Two Chairs Ubyssey Uncategorized Vancouver Courier Vancouver Sun

Select a Month August 2025 April 2025 January 2025 December 2024 November 2024 May 2024 February 2024 December 2023 May 2023 March 2023 November 2022 July 2022 June 2022 May 2022 April 2022 February 2022 January 2022 December 2021 November 2021 October 2021 September 2021 August 2021 July 2021 June 2021 April 2021 March 2021 February 2021 January 2021 December 2020 November 2020 October 2020 August 2020 July 2020 June 2020 May 2020 March 2020 February 2020 January 2020 December 2019 November 2019 September 2019 July 2019 May 2019 April 2019 March 2019 February 2019 January 2019 December 2018 November 2018 October 2018 September 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 April 2012 January 2012 January 2011 December 2010 November 2010 October 2010 September 2010 August 2010 July 2010 June 2010 May 2010 April 2010 March 2010 February 2010 January 2010 December 2009 November 2009 October 2009 September 2009 August 2009 July 2009 June 2009 May 2009 April 2009 March 2009 February 2009 January 2009 December 2008 November 2008 October 2008 September 2008 August 2008 July 2008 June 2008 May 2008 April 2008 March 2008 February 2008 January 2008 December 2007 November 2007 October 2007 September 2007 August 2007 July 2007 June 2007 May 2007 April 2007 March 2007 February 2007 January 2007 December 2006 November 2006 October 2006 September 2006 August 2006 July 2006 June 2006 May 2006 April 2006 March 2006 February 2006 January 2006 December 2005 November 2005 October 2005 September 2005 August 2005 July 2005 June 2005 May 2005 April 2005 March 2005 January 2005 December 2004 November 2004 October 2004 September 2004 August 2004 July 2004 June 2004 May 2004 April 2004 March 2004 February 2004 January 2004 November 2003 October 2003 August 2003 July 2003 June 2003 May 2003 January 2003 December 2002 November 2002 August 2002 July 2002 June 2002 May 2002 March 2002 January 2002 December 2001 November 2001 September 2001 August 2001 July 2001 June 2001 April 2001 March 2001 February 2001 December 2000 November 2000 October 2000 September 2000 August 2000 July 2000 June 2000 May 2000 April 2000 March 2000 January 2000 October 1999 August 1999 May 1999 April 1999 February 1999 January 1999 December 1998 November 1998 October 1998 August 1998 July 1998 June 1998 April 1998 March 1998 January 1998 November 1997 September 1997 July 1997 June 1997 April 1997 March 1997 February 1997 January 1997 December 1996 October 1996 September 1996 June 1996 March 1996 February 1996 January 1996 April 1995 November 1994 September 1994 September 1991


Follow Us!

Follow Us on Facebook Follow Us on Twitter



TAKE THE

Religious Wisdom Quiz

Who saw the "writing on the wall"?

Select your answer to see how you score.

Nebuchadnezzar Amos Darius Belshazzar

Related posts from FilmChat

Entertainment

Joseph of Egypt – the Chosen spin-off announces...

FilmChat

Entertainment

Exclusive: A clip from Angel Studios' The King...

FilmChat

Entertainment

Exclusive: Watch a clip from Angel Studios' Brave...

FilmChat

Entertainment

Exclusive: Watch a clip from Angel Studios' Homestead

FilmChat

TRENDING AT PATHEOS Religious Music & Entertainment

"Les Diabolique" and Transgression

  Alongside something like Arrival, Vertigo, or Charade, Les Diaboliques is a...

"The Plague Dogs" and Mortality

So, flashback to the late 70s, early 80s. Walt Disney Studios is...

Movies Are Our Modern Myths

With the recent and highly successful release of Christopher Nolan’s epic film,...

"L'avventura" and Human Weakness

Today's piece is going to be a little different for a few...

Writer's Block in Tough Times

I first want to apologize for not posting or writing anything.  I'm...

Jerome

I've engaged in the multi-year project of reading through the Church Fathers,...

view all Religious Music & Entertainment blogs

Patheos on Facebook Patheos on YouTube

Ad-Free & Subscriber Log-In Subscription Support

Copyright 2008-2026, Patheos. All rights reserved.

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos Patheos on Facebook Patheos on YouTube