Patheos

BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Patheos

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos Patheos on Facebook Patheos on YouTube

Fare Forward

Lincoln’s Sentimental Slip-Ups

Last updated on: February 21, 2013 at 2:41 pm   by Stephen Petrany

Lincoln’s Sentimental Slip-Ups 2013-02-21T14:41:57-05:00 Stephen Petrany

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Over the next three days, I’ll be blogging about a few of the Best Picture nominees leading up to this Sunday’s Academy Awards. Here’s the first of the series, on Steven Spielberg’s Lincoln.

 

I like writing positive reviews. They are much more challenging and rewarding than simply pointing out a film’s flaws. But I don’t think I can do that with the Best Picture nominees this year, save for one (which I’ll cover last in this series of posts). The rest of the Best Picture nominees suffered from a common problem: they fail to capture moral and historical tension and make no real challenge to the viewer.

Stories need challenges and they need uncertainty in face of those challenges, not only to keep the viewer engaged, but also to be true to the struggles of human life. Stories where the ending is already common knowledge (a surprising percentage of this year’s nominees) need, therefore, to find a creative way to engage the viewer.

Lincoln is no archetype for such creativity. Instead, it’s a classic example of how Hollywood can take a complex and challenging historical moment and whitewash it with hagiography and sentimentality. The movie tells the inspiring story of the passage of the Thirteenth Amendment, focusing on the inspiring people who accomplished it, as they do inspiring things to inspire people to be inspiring. A movie about the Civil War offers tons of opportunities to explore complex moral questions. Unfortunately Lincoln does nothing to question our moral certainty, and it does nothing to suggest that these real, historical people were struggling with these questions.

The very first scene, a cheesy recitation of Lincoln’s now famous Gettysburg address, alerts us that the film is going to be sentimental and anachronistic, and that it does not truly respect its audience. Somehow, I doubt that too many soldiers recited the Gettysburg Address back to President Lincoln in glowing tones, as the characters in the movie do.

And the movie just gets worse from there, passing up countless chances to engage with real questions. For example, at one point, concerned citizens tell President Lincoln that they support the Amendment because they support him, but they would also just as well not have freed slaves taking their jobs away. There is an opportunity here to force viewers to consider: is this what I would think? Is this what I think today, regarding immigration, or minimum wage laws? If so, is this a problem? If not, why not? The movie could have explored these themes. It chose not to. Nary a concerned citizen is heard from again.

The film could also have shown characters struggling over the morality of the means they’re using to abolish slavery:  how far would you go to pass the Thirteenth Amendment? Would you bribe? Would you buy? Would you lie? Would you continue a war killing thousands?  President Lincoln himself is shown to be stalling a potential resolution to the war in order to pass the Amendment—a war that is killing hundreds of Americans each day that it continues. Yet none of these allusions means much. The film is already completely certain that passing the Thirteenth Amendment is worth any cost. Lincoln is certain. Stevens is certain. The audience knows that, of course, the Thirteenth Amendment was passed, meaning the many sacrifices were not made in vein. It is difficult, then, to feel the painful uncertainty of the sacrifices the characters do choose to make.

That the Abraham Lincoln of this movie seems to already know the ending of anti-slavery struggle is embarrassing because the Lincoln of history was not as single-minded as the film suggests. The man who passed the Thirteenth Amendment is also the man who said that if keeping every slave in chains would save the Union, he would do it. Clearly something changed. What? How? The movie gives us no idea—it is too busy taking slow zooms onto various saintly characters.

Of course, we, in retrospect, see very clearly the morality at stake here. We are quite certain that slavery had to be abolished. But it could not have been so clear to the characters then. The real, historical Lincoln would, in his second inaugural address, proclaim that if endless war were required to expiate the guilt of slavery, then endless war there will be. Suffering is the antidote to sin; guilt drives us to purify ourselves; sacrifice is the only sure way to transform oneself.

This is a moving message because it is a difficult message. When it is trivialized, it loses its force. By doing nothing to make this movie difficult, the movie loses its message. The story fundamentally boils down to: Lincoln is a great guy. Stevens is a great guy. They want to do this great thing. They do this great thing.

It might be too much to ask of Spielberg to avoid sentimentality altogether, but there are many ways a director can create a rousing moment without slipping into the sloppiness we see in Lincoln. In Schindler’s List, for instance, one of the more sentimental moments is Oskar Schindler’s climactic emotional breakdown, where he cannot believe that he did not do more, that he only managed to save these thousand Jews. Yet in that case, the movie had done little but show us the horror of the Holocaust for three hours. Sentiment meant something because the world was a real world with real horrors.

The world of Lincoln is not a real world. The sets are fantastic, the costuming is superb, and the soft pallet evokes the 1860s with aplomb. But this is not the 1860s. This is a wrung-out, stripped down version that has ejected all true conflict, all true moral difficulty, and left us with a film that is not sure what it is about. President Lincoln deserved better.

 

art

cheap grace

Previous Post



February 20, 2013

The Panopticon is Busted

Next Post



February 21, 2013 Reading Recommendation: The Secular Revolution


Browse Our Archives

Select a Category ambition art beauty bible bios body Book Review cheap grace church community consumer church cultural liturgy culture deep practice desire dualisms economics education evangelicalism events faith family fare forward Film Review friendship games Gospel happiness hipster Christianity humility identity institutions irony issue previews Jesus just church justice Lent Letters to the Editor liberal arts liberal christianity literature liturgy love march madness mental health metaphysics misotheism moralism morality Movie Review music narrative naturalism new atheism passions philosophy place political theology Pope Francis power prayer privilege providence reading reason relationship remembering self resurrection science secular faiths secularism sexuality sin Social Media spirituality Sport suburbs suffering table of contents technology the future of faith the new apologetic the virtues theology thick doctrine transcendence Trinity truth tv Uncategorized violence Virtue vocation war work

Select a Month August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013


Follow Us!

Follow Us on Facebook Follow Us on Twitter



TAKE THE

Religious Wisdom Quiz

True or False: Hebrews states that without faith it is impossible to please God.

Select your answer to see how you score.

FALSE TRUE

Related posts from Fare Forward

Evangelical

The Doomsday Machine

Fare Forward

Evangelical

Overgrown

Fare Forward

Evangelical

Two Sides of Paradise

Fare Forward

Evangelical

Short-term Missions, Long-term Places

Fare Forward

TRENDING AT PATHEOS Evangelical

The REST of Your Life: A Creative Wrestles...

This week I had a conversation with a good friend from church....

How the author of the world's best hymn...

I've been working with John Newton for a while now. This makes...

Psalm 130 | Lectio Divina

Long before this Lectio Divina, Psalm 130 - the song - started...

What About the Trees? Another Living Parable

After I finished writing the last article about falling leaves as a...

Why Classical Education Is a Conversation, Not a...

Come and Read: Joy in Classical Education When I was a little...

What Happened at Cornell?

Cornell University has received a great deal of negative publicity and intense...

view all Evangelical blogs

Patheos on Facebook Patheos on YouTube

Ad-Free & Subscriber Log-In Subscription Support

Copyright 2008-2026, Patheos. All rights reserved.

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos Patheos on Facebook Patheos on YouTube