Patheos

BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Patheos

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos Patheos on Facebook Patheos on YouTube

Euangelion

Disability and the Way of Jesus

Last updated on: October 12, 2019 at 5:42 am   by Michael F. Bird

Disability and the Way of Jesus 2019-06-04T21:45:57-04:00 Michael F. Bird

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Bethany McKinney Fox

Disability and the Way of Jesus: Holistic Healing in the Gospels and the Church
Downers Grove, IL: IVP Academic, 2019.
Available at IVP  and Koorong

By Laura Thierry

The Gospels present us with a stunning picture of a shalomic Messiah who brings healing in abundance. But trying to make sense of and imitate his “healing” within our very different cultural contexts, can, according to the lived experience of many within the Church who experience disability, be anything but healing. How can we understand and live into Jesus’ healing way in a manner that truly brings his Shalom to his image-bearers?

Such complex and essential questions form the spring-board from which Bethany McKinney Fox writes Disability and the Way of Jesus: Holistic Healing in the Gospels and the Church.  It is written with a “constructive purpose” in mind, namely “to create a framework for Christian communities to be places of healing in the way of Jesus, with particular attention to members with disabilities (an attention found in Jesus own life)” (p. 4). The source from which Fox draws this framework is the Gospels’ healing narratives, engaged with extensively, judiciously, and constructively. In doing so she expresses her commitment to carefully avoiding naïve and hurtful applications of the Biblical text, but also holding firmly to their authoritative and fecund nature as Scripture, “not… ignoring the healing narratives but… finding the truly way of Jesus and then following it” (p. 8).

Fox begins by laying forth a set of tools necessary for bridging the gap between the text and today, particularly those of medical anthropology and analogical imagination. An element that makes this first chapter particularly enjoyable (though present throughout the whole book) is the clarity with which Fox defines each new term at its introduction to the conversation. Chapter two proceeds to explore Jesus healing ministry within his own cultural context. This is followed by an enlightening chapter surveying how medical doctors within a largely modern, Western context have understood Jesus’ healing ministry, serving to bring into sharper focus the lens many from the same cultural context will likely share, even if inadvertently. Chapter four brings the voices of those with a lived experience of disability to the conversation as they interpret Jesus’ acts. A chapter in dialogue with the experiences of pastors rounds of the exploration, before Fox concludes with two chapters of constructive application for the building of communities that truly express the healing way of Jesus.

This is a deeply insightful, circumspect, and beneficial book. The integrity of its approach in its ability to both hold onto the goodness of Scripture’s accounts of Jesus’ work, and interpret them with close attention to both our own cultural lens’s and those of the culture into which they were written bears forth valuable, pastorally rich fruit. Additionally, the inclusion of a variety of first-person accounts from the lives and stories of those who experience disability adds pastoral, dignifying depth to the projects constructive goals. Finally, its ability to synthesize current scholarly discussion on disability and biblical studies in a format accessible for the Church is a great gift. As such, Disability and the Way of Jesus provides a timely and valuable contribution to the continuing conversation of how God’s people can faithfully walk in the healing way of Jesus within their unique contexts.

Laura Thierry a PhD student at Ridley College, researching medieval hagiography, Christology, and theology of the body.

Uncategorized

Previous Post



October 9, 2019

A Pastoral Rule for Today

Next Post



October 14, 2019 The New Testament in Its World for the Classroom


Browse Our Archives

Select a Category Bible Lands Blogosphere Book Review Calvinism Colleges & Universities Ecclesiology Emerging Adulthood Evangelicalism Foreign Affairs Gospel of John Greco-Roman World Humor Just War N. T. Wright Old Testament Resurrection Terrorism Theological Education Travel Uncategorized Writing

Select a Month September 2021 July 2021 June 2021 May 2021 April 2021 March 2021 February 2021 January 2021 December 2020 November 2020 October 2020 September 2020 August 2020 July 2020 June 2020 May 2020 April 2020 March 2020 February 2020 January 2020 December 2019 November 2019 October 2019 September 2019 August 2019 July 2019 June 2019 May 2019 April 2019 March 2019 February 2019 January 2019 December 2018 November 2018 October 2018 September 2018 August 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 April 2012 March 2012 February 2012 January 2012 December 2011 November 2011 October 2011 September 2011 August 2011 July 2011 June 2011 May 2011 January 2011




TAKE THE

Religious Wisdom Quiz

Who said, "You shall have no other gods before me"?

Select your answer to see how you score.

Joshua Aaron God Moses

Books by This Author Books by Mike Bird

See All Titles »

Related posts from Euangelion

Evangelical

Rom 3:21-26 - Translates, Paraphrase, Notes

Euangelion

Evangelical

Studying the New Testament through Inscriptions

Euangelion

Evangelical

Is Paul's Christ an Angel?

Euangelion

Evangelical

Romans 13:1-7 - Translates, Paraphrase, and Notes

Euangelion

TRENDING AT PATHEOS Evangelical

The REST of Your Life: A Creative Wrestles...

This week I had a conversation with a good friend from church....

How the author of the world's best hymn...

I've been working with John Newton for a while now. This makes...

Psalm 130 | Lectio Divina

Long before this Lectio Divina, Psalm 130 - the song - started...

What About the Trees? Another Living Parable

After I finished writing the last article about falling leaves as a...

Why Classical Education Is a Conversation, Not a...

Come and Read: Joy in Classical Education When I was a little...

What Happened at Cornell?

Cornell University has received a great deal of negative publicity and intense...

view all Evangelical blogs

Patheos on Facebook Patheos on YouTube

Ad-Free & Subscriber Log-In Subscription Support

Copyright 2008-2026, Patheos. All rights reserved.

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos Patheos on Facebook Patheos on YouTube