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Euangelion

Book Notice: Language for God in Patristic Tradition

Last updated on: July 28, 2015 at 1:44 am   by Michael F. Bird

Book Notice: Language for God in Patristic Tradition 2015-07-20T01:49:31-04:00 Michael F. Bird

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Mark Sheridan

Language for God in Patristic Tradition: Wrestling with Anthropomorphism
Downers Grove, IL: InterVarsity, 2015.
Available at Amazon.com

In this volume, Mark Sheridan wrestles with biblical anthropomorphism, the depiction of God as a human figure, with human emotions and characteristics in Scripture. That God is not really like humans, goes back as far as Xenophon, and his attempt to distinguish the gods from Homeric myths. Others like Philo and Origen, interpreted scripture in such a way as to distinguish a literal sense, from senses that illuminated the divine nature and divine plan. These patristic authors tried to interpret Scripture over against the philosophers, the heretics, and the simple who they saw as wrongfully reading Scripture. In the final chapter, Sheridan attempts to show how ancient interpretation is still relevant even if many of their tenets are no longer tenable. Texts are there to be reinterpreted, a process already begun within the NT, and continued on in the Fathers. Sheridan thinks this might be an option for how we look at things like the genocidal texts of the Pentateuch of the imprecatory psalms. He writes:

We must always ask how these texts can be understood by Christians, and this question involves theology, the discourse about the nature of God. The literal, isolated text is not normative, but rather theology, not in the broad, all-inclusive sense in which it is often used now nor in the confession sense of ‘Lutheran,’ ‘Calvinist’ or ‘Catholic’theology, but in the original sense of the word, the discussion about the nature of God. In this sense the theological question should be primary in the interpretation of Scripture today. Perhaps the most enduring and fitting solution remains that of Philo, Origen and John Chrysostom with which we began: God spoke then like a father to his children. That should not be confused with the way he really is in himself. God does not behave like humans.

 

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