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- Faeriean Metaphysics: A Diet of Poetry
Faeriean Metaphysics: A Diet of Poetry
Last updated on: September 6, 2013 at 2:30 pm by David Russell Mosley
Faeriean Metaphysics: A Diet of Poetry 2013-09-06T14:30:20-04:00 David Russell Mosley
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
David Russell Mosley
6 September 2013
On the Edge of Elfland
Beeston, Nottinghamshire
Dear Friends and Family,
Yesterday I wrote to you about the importance of being poets and theologians. In order to be excellent poets and theologians, however, we need a steady diet of poetry ourselves. With that in mind, I submit to you some excellent poets, poems, or books of poetry for your consumption. Read and be transformed.
This post will focus primarily on Western poetry since that is the poetry I know best. This isn’t to say Western poetry is the only good poetry, the only theological poetry, or the only poetry concerning Faerie. It is simply what I know and love personally.
The Psalms
1631 Book of Psalms (Photo credit: Wikipedia)
The first poetry with which all theologians need to familiarise themselves is the poetry of our Hebrew ancestors. The Psalms teach us the importance of confessing our faith, our pains, our confusion, our rejoicing, our worship, in song and verse. The Psalms have been a traditional part of the Church’s worship since the Church’s inception. We must remember that the Psalms are poetry and read them as such.
The Iliad and The Odyssey
Homer was also called Melesigenes (son of Meles) by the name of the brook which flowed by Smyrna, and today, through İzmir. (Photo credit: Wikipedia)
Perhaps the first epic poems, I highly recommend these two works by Home (probably) as some of the earliest evidence that poetry tells stories as well as describes Nature. Homer teaches us that poetry can truly be epic.
The Aeneid
The great Latin poet, Virgil, holding a volume on which is written the Aenid. On either side stand the two muses: “Clio” (history) and “Melpomene” (tragedy). The mosaic, which dates from the 3rd Century A.D., was discovered in the Hadrumetum in Sousse, Tunisia and is now on display in the Bardo Museum in Tunis, Tunisia. (Photo credit: Wikipedia)
Along with Homer, Virgil must also be read. Perhaps lesser in talent, Virgil’s work was part of the common fare of the Latin Church. His images and words, his story of the founding of Rome became part of the common imagination.
Gregory the Theologian
Andrei Rublev, Gregory the Theologian (1408), Dormition Cathedral, Vladimir. (Photo credit: Wikipedia)
Gregory as I noted in the previous post, was a poet. We need to be reading his poetry to see what one of our best theologians put into verse to help give us ideas and concepts for our own. You can find a copy of these in translation here.
The Divine Comedy
Profile of Dante Alighieri, one of the most renowned Italian poets, painted by his contemporary Giotto di Bondone (Photo credit: Wikipedia)
Dante is perhaps one of the most well known Christian poets, along with John Milton and John Donne. Dante’s Inferno has received various, and primarily awful, treatment in the past. You must read the whole comedia to truly see the brilliance of Dante both as a poet and a theologian.
Beowulf
The Old English epic poem Beowulf is written in alliterative verse and paragraphs, not in lines or stanzas. (Photo credit: Wikipedia)
One of the earliest poems written in a language we can technically call English, Beowulf is a shorter epic poem about the triumph of good over evil. Beowulf teaches us about the power of goodness against the evils of Satan.
The Pearl Poet
Sir Gawain and the Green Knight (Photo credit: Wikipedia)
The anonymous poet who, more than likely, penned the three works Sir Orfeo, Pearl, and Sir Gawain and the Green Knight is an excellent introduction into the Medieval Faerie tradition. His or her poems are wonderfully written and tell us stories of Faerie. These are necessary for anyone who is interested in the development of our understanding of Faerie.
George Herbert
Portrait of George Herbert (poet) by Robert White in 1674. From National Portrait Gallery (UK) (Photo credit: Wikipedia)
Herbert is relatively new poet to me. An Anglican Priest, Herbert’s impact on Anglicanism cannot be undervalued as some of his own poems have made their way into the Common Worship.
John Milton
English: Portrait of John Milton in National Portrait Gallery, London (detail) (Photo credit: Wikipedia)
Milton’s Paradise Lost reminds us that even the brightest star can fall dim. We learn from Milton that Satan is wrong. It is much better to serve in Heaven than to reign in Hell.
George MacDonald
English: photograph of george macdonald, taken in the 1800’s. (Photo credit: Wikipedia)
MacDonald is perhaps one of my absolute favourite authors in general. He truly teaches the importance of Faerie. His poetry is often undervalued, but it is nevertheless worth reading.
The Romantic Poets
Henry Wadsworth Longfellow (Photo credit: cliff1066™)
Despite often sliding into paganism, pantheism, deism, and other issues, the Romantics are excellent examples of both style and content. After the Enlightenment, they began the project of seeing nature as more than a passive object.
Chesterton, Tolkien, and Lewis
Tolkien (Photo credit: proyectolkien)
Tolkien and Lewis are most well-known for their prose, but both authors were, at heart, poets. An education in poetry and faerie would be incomplete without them. Chesterton is perhaps more well-known for his non-fiction and essays (as well as for Father Brown) than for his poetry, but Chesterton too was a poet before all else.
There are perhaps many more poets who could be named, Seamus Heaney, Dorothy Sayers, Charles Williams, John Donne, etc. This list is woefully incomplete, and as I said at the start, focuses almost entirely on the Western Poetic Tradition. Nevertheless, these poets/poems are some great places to begin. Reading these poets will teach us to see the world differently, will teach us to see Faerie, and will help us to do better theology, theology that is beautiful.
Sincerely yours,
David Russell Mosley
Related articles
- Faeriean Metaphysics: Why Faerie and Fantasy Matter in Christian Theology (elflandletters.wordpress.com)
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