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- 'The Ancestral Sin' by John S. Romanides: Mini Book Review
'The Ancestral Sin' by John S. Romanides: Mini Book Review
Last updated on: August 19, 2013 at 2:01 pm by David Russell Mosley
'The Ancestral Sin' by John S. Romanides: Mini Book Review 2013-08-19T14:01:36-04:00 David Russell Mosley
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
David Russell Mosley
19 August 2013
Beeston, Nottinghamshire
Dear Friends and Family,
Here is my review of The Ancestral Sin by John S. Romanides. Hope you appreciate it.
This book is a primarily unhelpful polemic from start to finish. Romanides main point seems to be to show how the West is woefully wrong concerning sin and death (sinfully wrong, perhaps) and how the East contains only the right vision. Romanides argues that the West’s understanding of created grace, evil as privation of the good, the analogia entis in Thomas, and God being love, good, etc. in his nature all lead to notions of original sin. The East, instead, sources evil and death in Satan, rather than in God (as he understands the West to do), and God is primarily free in his essence while attributes such as love are uncreated energies.
There are too many problems with this characterisation to go into here, but the one major problem I want to point out is this: Romanides desperately wants to make it clear that God did not create death as a punishment, that instead death is the dominion of the devil who is at war with God. The problem? Did not God create the devil? Is the devil capable of creating from nothing like God? Is this how God is not responsible for death? If so, then we fall into dualism, which Romanides would repudiate.
While in many ways I agree that we need to think of sin, death, and the Fall in ways other than original sin and man’s fall from perfection, Romanides’ attempt at this is inept and often glosses over areas where Eastern Fathers, whom he cites elsewhere often coincide with Western positions he repudiates. Chief among these would be how Athanasius writes about evil, what the Cappadocians write about the soul, and how Maximus understands the human desire for the supernatural.
I neither recommend this book nor don’t. Read at your own risk.
Sincerely yours,
David Russell Mosley
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