Preparing for Palm Sunday and Holy Week (Guest Voice: His Grace, Bishop Thomas)

Last updated on: April 20, 2021 at 7:06 pm by John Mark N. Reynolds

Preparing for Palm Sunday and Holy Week (Guest Voice: His Grace, Bishop Thomas) 2021-04-20T19:06:33-04:00 John Mark N. Reynolds

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The Son is about to rise in the East as the Orthodox prepare to shout the evangelical message in two Sundays: “Christ is Risen.” Our College and School were blessed to be visited by His Grace Bishop Thomas over the last two weeks. Here are his thoughts as we prepare for Palm Sunday and Holy Week:

“Be not conformed to this world: but be ye transformed by the renewing of your mind (nous), that ye may prove what is that good, and acceptable, and perfect, will of God. (Romans 12:2)

Saint Paul’s exhortation to the Romans would not be possible if it were not for Holy Week – the events that overturned the tragedy in the Garden of Eden and destroyed the eternal power of death once and for all. Those who witnessed his miraculous healings and wonder working exclaimed, “He hath done all things well.” (Mark 7:37)
From His entrance into Jerusalem – “Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.” (Matthew 21:5) He enters the sacred city of Jerusalem in humility and meekness, the same qualities with which He washes His disciples’ feet at the Mystical Supper. The theanthropic activity of the Son of God during this week is and remains salvific. His activities of this week – from His entrance into Jerusalem on Palm Sunday through His Resurrection make possible the words of Saint Paul. The Saint is able to order us to “be not conformed to this world” precisely because of Christ’s restorative actions during this Great Week.

Hieromonk, now Abbot Damascene gave a talk to the Parish Life Conference of the Antiochian Orthodox Diocese of Wichita and Mid-America, Sioux City, Iowa, June 9, 2005. Here is an excerpt of his talk on this very topic:

“In Orthodoxy, on the other hand, salvation is viewed in maximal rather than minimal terms. In his book Orthodox Spiritual Life according to St. Silouan the Athonite, Harry Boosalis of St. Tikhon’s Seminary writes: ‘For the Orthodox Church, salvation is more than the pardon of sins and transgressions. It is more than being justified or acquitted for offenses committed against God. According to Orthodox teaching, salvation certainly includes forgiveness and justification, but is by no means limited to them. For the Fathers of the Church, salvation is the acquisition of the Grace of the Holy Spirit. To be saved is to be sanctified and to participate in the life of God—indeed to become partakers of the Divine Nature’ (2 Peter 1:4).

In Orthodoxy, salvation means not simply changing God’s attitude, but changing ourselves and being changed by God. Salvation ultimately means deification; and deification, as we have seen, entails transformation. It is being united with God ever more fully through His Grace, His Uncreated Energy, in which He is fully present. As we participate ever more fully in God’s life through His Grace, we become ever more deified, ever more in the likeness of Christ. Then, at the time of our departure from this life, we can dwell forever with Christ in His Kingdom because we ‘look like Him’ spiritually, because we are shining with the Grace of God.”

This is the beauty and splendor of our faith which gives us hope in the midst of the most difficult circumstances of life on earth.

In the fiery and resplendent glow of the Resurrection of Our Lord Jesus Christ, no worldly event can dim the brightness of the Lord’s Pascha, our Pascha! May the joy and victory of Pascha carry us all from this passing world to the world of Christ’s radiant resurrection where we will be forever with Him. May God bless you and grant you all many years of health and happiness in our new life in Christ Jesus. Unworthily, I ask for your holy prayers during this holy season.

You can find other thoughts from Bishop Thomas here, here, here, here, here,and especially this one of the work of ministering to differently abled folk in the church.

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