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The Bible and Slavery

The Bible and Slavery

Last updated on: June 28, 2017 at 11:11 pm by John Mark N. Reynolds

The Bible and Slavery 2017-06-28T23:11:48-04:00 John Mark N. Reynolds

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Does the Bible Endorse Slavery?

Two common historic types of slavery are slavery based on economy and slavery based on race. The Old Testament acknowledged the existence in ancient times and attempted to regulate it, making it more humane. The New Testament undermines the viability of all slavery by calling for slaves to be treated as “brothers,” but does not call for immediate abolition. Indeed, when Paul sent the slave Onesimus back to his master Philemon, he wrote that Onesimus (who had become Christian) was returning “no longer as a slave, but more than a slave—as a dearly loved brother” (Phm 16). This essay offers several explanations for why there was no call immediate abolition of slavery.

Priority of the Soul.

Our fallen world is full of social evils and new ones are invented every day. Scripture provides principles that, when applied to specific social injustices, can foster liberty and justice over time. The Bible attacks slavery and other social injustices only indirectly because its main focus is not human culture, but the relationship between God and humankind. Healing for the dying soul is prioritized over overturning corrupt social systems.

Principles for Change.

Since God is most interested in changed hearts and salvation, the Bible does not consist of rules regulating every aspect of social life. God forbids some harmful behaviors and begins the long process of revealing His nature and will to free beings. The simple lesson of monotheism was difficult enough for ancient peoples to understand. Once embraced, monotheism undermines slavery. It demands allegiance to God and the divine will, placing all individuals on equal footing before God. All forms of slavery are incompatible with this truth.

The Bible treats any slave as a human being capable of a relationship with God. While the Old Testament demanded that slaves be treated humanely, the apostle Paul went farther and urged Philemon to treat his slave as a brother. This ethic ensured that slavery could not survive amongst biblically consistent Christians.

Pace of Change.

Slavery in the ancient world was based on economic and military factors, not skin color. Defeated soldiers and bankrupt citizens often became slaves. Civilization and the hope of progress depended on highly structured, rigid social hierarchies. Greeks and Romans lacked the moral training, technological development, and economic sophistication to handle a fully free civilization. Mining, agriculture, construction, and many other basic activities depended on the labor force provided by slavery. Economic slavery is evil, but immediate abolition could have been a worse evil, possibly leading to violence, starvation, and total societal collapse. Overnight revolutionary change in human institutions often produces more violence than lasting peace. God understands such things. He is a good educator, and he teaches his lessons as quickly as is feasible. We are slow learners.

Racial Equality.

Racial slavery finds no justification in Scripture and is a much greater evil than economic slavery. Race-based slavery calls into question the basic worth of a person due to their skin color. The economic slave was often seen as superior to his master, just unlucky. The race-based slave is sub-human. Since this is plainly unbiblical, there was a much stronger argument for the immediate abolition of race-based slavery, regardless of the social cost.

Race-based slavery in the United States occurred in an era when Christian principles were widespread, making slavery an obvious affront to moral justice. Slavery was not necessary for sustaining nineteenth-century social order. Indeed, race-based slavery undermined the health of the nation.

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Adapted from a short article I wrote from the new Apologetics Study Bible for Students.

This post was edited by Rachel Motte.

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