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Jesus, Educator: A Higher Education, Part (IV/IV)

Jesus, Educator: A Higher Education, Part (IV/IV)

Last updated on: September 2, 2014 at 4:04 pm by John Mark N. Reynolds

Jesus, Educator: A Higher Education, Part (IV/IV) 2014-09-02T16:04:18-04:00 John Mark N. Reynolds

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I have been told by marketing friends that in the United States only Abraham Lincoln is better liked than Jesus. Given Lincoln’s wonderful heritage to this nation, the popularity of Father Abraham makes sense. Jesus is, of course, to most Americans the Son of God, Savior, and the central figure in their religious beliefs.

Yet Jesus was more than Redeemer, King, Savior, and Christ. Jesus was also the greatest teacher who ever lived. You might be able to build some kind of a university program on the ideas of Lincoln, but Western schools all begin with Jesus, the educator, as a foundational thinker. Oddly, many Americans forget his role as an educator, though his followers thought of themselves primarily as students (disciples) and called Jesus “teacher” (rabbi). All colleges and universities in the West used to be Christian and the foundations still exist, even if in rubble, at most schools. Jesus the educator, Jesus the sage, Jesus the thinker gave Christians ideas and an example that produced our aspirations.

An important leader in thinking about Christian higher education in the United States is President Robert Sloan of HBU. He began this academic year reflecting on Christian higher education. First, he assumed certain things about education in his introduction. Second, he rejected the idea that Christianity only adds “nicety” to university. Third, Dr Sloan showed that no Christian college exists merely as a cover to “get people saved.” Finally, Sloan turned to the role of Jesus, the educator. As provost I have tried to reflect on what my leader is saying, not because I have to do so, but because when I heard this talk it seemed unusually important.

Sloan’s message was based on an ancient Christian hymn by the first great Christian thinker, Paul, in a letter to Christians in the city of Colosse:

9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:14 In whom we have redemption through his blood, even the forgiveness of sins:15 Who is the image of the invisible God, the firstborn of every creature:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:17 And he is before all things, and by him all things consist.18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.19 For it pleased the Father that in him should all fulness dwell;20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

There is no discipline that does not touch on the ideas, life, or work of Jesus Christ. He summarized centuries of God’s revelation in His teaching and examples including the Golden Rule (“do to others as you would have them do to you”), demands for justice for the poor, and a call for love, not revenge, to be the basis for relationships between people. His life modeled teaching based on hard questions (so called “Socratic” dialog), parables, and hard sayings that forced his students to think. He spent about three years educating women and men, preparing them to spread a message that would become the foundation for an alternative society. Finally, we are reminded that before Jesus became a human being, He was the Creator God. The very laws that scientists find and the maths that capture those laws are all shadows of His creation.

Jesus became human: God put on skin. No Christian can ever believe that “matter is evil:” a lie that retarded scientific investigation in the ancient world. Jesus often hid His glory so that His followers could learn instead of merely worshiping in His presence. If He had fully revealed Himself as He is, then students would have had no time to think in the blinding choice of either rebelling against Beauty or worshipping Beauty.

Sloan points out that “all things” are created by God: heavenly and earthly. Jesus “sums up all of human history.” The old creation was broken and became alienated from God, so evil is evil. As the Son of God, Jesus was creator of the first creation, but now He Himself is the start of the new creation. The creator becomes creature, the author part of His story, without losing His creative powers.

The old creation has the new springing up within it and we, the Christian educators, are agents of that perfect, splendid renewal of all things! Jesus “made peace” between estranged beings: a reconciliation. Sloan uses the example of a struggling husband and wife coming to reconciliation: two warring parts are brought into harmony. The job of a Christian university under the direction of Jesus is to continue this reconciliation.

All of creation—human, angelic, Heavenly, cosmic—is a field for reconciliation. We cannot be arrogant, because we were also alienated. As we restore creation, we are restored in our souls. What Sloan calls the “rescue operation” of God in history is so we can begin our life in the world: recreated for good works. We “live here and now as citizens of this new age.” Individuals are reconciled and now we can do the work of caring for creation.

Adam and Eve, the first humans, were gardeners, civilizing the raw material of creation. The New Adam, Jesus, allows us to pick up that task, this time building not just a garden, but the City of God. This City has beauty, life, and healing. As “the people of God” we belong together to “do God’s work.”

College is then a chance to “reflect deeply on the problems of the world” and be reconciled while reconciling. This people of God are, the President notes, “people of transformation” bringing peace here and now.

Education is a renewing of the mind, soul, and body. As a result, the role of college student is a training in transformation. The nursing, the psychology, and the medical student learn to provide healing while being healed. The criminal law student learns to be just while practicing justice. In the humanities, the Image of God in human nature is healed so that we can heal it in others. The theologian in training studies the depths of Revelation while gaining depth in his or her own soul. A student of science thinks the Creator’s thoughts after Him and finds order and beauty growing within self.

All students, faculty, and staff can be healed if they approach the broken world with the Mind of Christ and not in their own power. Truth can harm the student by smashing the image of self with devastating consequences, as Oedipus discovered. But Truth, even hard and painful Truth, found while in Jesus will break us only to renew us. Schools such as HBU are hopeful in the here and now and hopeful about the future because when we talk about Christ coming again, we see His coming every day in our work and we know Jesus will fully return at the end of time to complete the work He began so long ago. Christians cry “Maranatha!” (come quickly!) because we long for those good days, but we should not cry maranatha only in regard to the End.

We cry “Come, Lord Jesus!” in the study of human things. Maranatha! We cry “Come, Lord Jesus!” in the mathematics and science. Maranatha! We cry “Come, Lord Jesus!” in business. Maranatha! We cry “Come, Lord Jesus!” in the fine arts. Maranatha! We cry “Come, Lord Jesus!” in behavior science and education. Maranatha! We cry “Come, Lord Jesus!” in theology, apologetics, and philosophy. Maranatha! We cry “Come, Lord Jesus!” in medicine. Maranatha.

If you are not in a community such as HBU, watch the lecture, and think about coming. If you are here, watch it again, and do it.

Wherever we are, whatever we are called to do, may all of us say, “Maranatha!” over all of life.

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