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How to Love God in the Land Flowing with Milk and Honey

How to Love God in the Land Flowing with Milk and Honey

Last updated on: February 19, 2023 at 4:56 pm by Leah D. Schade

How to Love God in the Land Flowing with Milk and Honey 2023-02-19T16:56:36-04:00 Leah D. Schade

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The “land flowing with milk and honey” is a biblical term used twenty times in the Hebrew scriptures to describe the Promised Land. The descriptor brings to mind lush fields to support grazing animals as well as thriving hives dripping with sweet honey. But the Israelites faced the same challenge we do — how to sustain this land flowing with milk and honey as an act of faith and sustainability.

Honey, photo by Bermix Studio on Unsplash, https://unsplash.com/photos/beXS0Yun9AU

Here are EcoPreacher 1-2-3 sermon helps for reading, preaching, and teaching Deut. 6:1-9 using a green lens. Deuteronomy 6:1-9 is one of the readings for the twenty-third Sunday after Pentecost if neither All Saints Day nor Reformation Sunday are observed. Read the full biblical passage here.*

Focus on vv. Deut. 6:3—5

3Hear therefore, O Israel, and observe them diligently, so that it may go well with you, and so that you may multiply greatly in a land flowing with milk and honey, as the Lord, the God of your ancestors, has promised you. 4Hear, O Israel: The Lord is our God, the Lord alone. 5You shall love the Lord your God with all your heart, and with all your soul, and with all your might.

Eco-Exegesis

Eco-exegesis is a method of interpreting the biblical text through a green lens using the principles of ecological theology. For this passage, we turn to Eco Bible, a Jewish ecological commentary on the Hebrew texts.

Loving God means loving and protecting God’s Creation, including our fellow humans as well as animals, plants, and the very Earth itself. According to Eco Bible, “Rabbi Samson Raphael Hirsch (19th century) expands the obligation of loving one’s neighbor to considering the welfare of other living beings on the planet.[i] Thus, the obligation can be seen as a basis for all environmental protection. Being a good neighbor means taking good care of our environment/life support system to ensure that others can also benefit in a sustainable way.”

Sheep, photo by Joerg Diker on Unsplash, https://unsplash.com/photos/4QW6L6IBIPc

One of the ways the Israelites honored this command in the “land flowing with milk and honey” was to follow what today might be called the “sustainable path.” For example, the rabbinic sages instituted a ban on raising small livestock (goats and sheep) in the settled areas of Israel because they destroyed fields, gardens, and other green areas. So, even though these animals provided both milk and meat (which meant wealth for their owners), they understood that that which yields a profit for some damages others and can cause extensive, long-term ecological harm. Therefore, they implemented rules against inappropriate and unsustainable development.

As Dr. Akiva Wolff writes, “From this verse, we also clearly see how the same material abundance that is considered a blessing can lead to forgetting the Creator who provided it. If we allow ourselves to be corrupted materially and spiritually by the wealth and excess we accumulate, the land will no longer tolerate us.”[ii]

1 Eco-Idea

The Eco-Idea is one succinct statement that tells us who God is and/or what God does in relation to Creation and how we should respond as people of faith. The Eco-Idea for this sermon is:

Honoring and loving God means honoring, protecting, and loving God’s Creation so that the land and livelihoods are sustained for the long term instead of being sacrificed for short-term gain.

2 Eco-Questions

Eco-Questions are what we can ask to help a congregation draw out the implications of the Eco-Exegesis and Eco-Idea.

Wetlands, photo by Mason Field on Unsplash, https://unsplash.com/photos/_jIffwTAUbI

What are examples of sustainable growth happening in our community? For example, where do we see environmental “buffer zones” that prevent damage from pollution, bad odors, dust, smoke, and loud noises? How do they parallel the kind of biblical restraint that the ancient Jewish sages instituted for their community?
Where do we see restoration of local wetlands that help to filter toxins and produce fresh water for ecosystems? What can they teach us about long-term sustainability as an act of loving God and loving neighbor?

3 Eco-Actions

Eco-Actions are ways that a congregation might respond to the Eco-Idea and Eco-Questions. One of these possibilities may have salience for your preaching context.

Plan an environmental advocacy day. Have a team research what environmental protection legislation is being considered at the local, state, or national level. Print out letters telling your elected officials that protecting God’s Creation is important to your faith and ask them to support the legislation and invite congregants to add their signatures. Then send the letters to these leaders on behalf of your congregation.
Install rain barrels and/or plant a rain garden. Water run-off is a serious problem in many communities because it leads to increased flooding and pollution. Churches can help mitigate water run-off by installing rain barrels and/or planting a rain garden. Rain barrels minimize run-off from the building and the water can be used for plantings around the building. Rain gardens take planning and physical labor, but can significantly reduce water run-off, help to filter water, and are sources of beauty for the community. For instructions on how to plan and plant a rain garden, click here.
Invite a financial expert to help the church consider investing in sustainable businesses. Churches often invest in funds to sustain the long-term ministry of the church. But if those investments are based in industries that do harm to people and planet, the church is unwittingly profiting from suffering. A financial expert specializing in sustainable and do-no-harm investments can help the leadership explore options for long-term financial stability that supports the health and well-being of the Earth and communities.

** EcoPreacher 1-2-3 is a Creation-centered preaching resource for busy pastors. To see more ideas, click here.*

Eco Bible: A Must-Have Jewish Ecological Commentary on Genesis and Exodus

Clergy Report Preaching More about Climate Change: National Survey

Leah D. Schade

Drawing from Eco Bible, a Jewish ecological commentary on the Hebrew Scriptures, the Rev. Dr. Leah Schade, author of Creation-Crisis Preaching: Ecology, Theology and the Pulpit (Chalice Press, 2015), provides sermon preparation for preaching about caring for God’s Creation that is short, accessible, and based on a solid biblical foundation. Thanks to the Interfaith Center for Sustainable Development for supporting this work. To sign up to receive future EcoPreacher 1-2-3 installments, click here.

References

[i] Hirsch, commentary on Leviticus 19:18.

[ii] Eco Bible: Volume Two: An Ecological Commentary on Leviticus, Numbers, and Deuteronomy, edited by Rabbi Yonatan Neril and Rabbi Leo Dee, The Interfaith Center for Sustainable Development, 2021. Forthcoming.

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