Homesickness for Alien Places

Last updated on: June 30, 2016 at 4:36 am by Matthew Tan

Homesickness for Alien Places 2016-06-30T04:36:34+10:00 Matthew Tan

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“Homesickness” by Rene Margritte (1940). Used under Fair Use by Wikiart.

There are times when, after coming back from a sojourn overseas, we start pining for it. Sometimes, this pining can be the afterglow of a holiday destination after having to face the imminent return to the office.

At other times, however, this pining stems from something more than a mere reluctance to go back to the drudgery of work. This variant of the experience of pining for foreign places often takes the form of a kind of homesickness. This experience can be particularly visceral when one has lived in that foreign land, but they even come with respect to places that the person has not even visited. Regardless of context, these alien lands often stir our hearts, and we may often find ourselves whispering to ourselves that one’s home was not where you are now, but in these foreign lands. For those that go through such an experience, it becomes particularly poignant when that tug of the heart only goes stronger with each passing season.

The experience of homesickness for places other than one’s own can be a theologically rich moment of reflection. At one level, this experience can be an analogue of a much deeper longing within us, for a native land that is not only unvisited by us, but one that categorically transcends the whole cosmos. This experience of homesickness can be a reminder in the Letter to the Hebrews that we “are seeking the city that is to come” (13:14), and that until then, our hearts remain restless until we are restored to that place we have never been to, to borrow the beginning of Augustine’s Confessions. In other words, our experience of longing is but an analogue of a God given impulse to seek a more heavenly destination.

At the same time, however, precisely because this experience is only an analogy, there can also be a danger that our longing for other places can become an occasion for the operation of vice, particularly of the vice of acedia. As RJ Snell wrote in his Acedia and Its Discontents, this longing for another place can a vice-ridden restlessness when it becomes a longing for a utopia, and a neglect of where we are now. Those who have lived in the place that they long for may protest that the longing is anything but utopic, but as Michel de Certeau reminds us in his Practice of Everyday Life, our worlds always shift to such an extent that the place we thought was there never really remains. Thus, even when we have had a real contact with that other place, that longing can nonetheless still be the result of the vice of acedia, whispering to us to abandon all we have and where we are.

It may seem that those who harbour these longings are doomed to spend their lives with their longings unresolved and always at risk of predisposing ourselves to vice, and in many respects, that is true. We are however, also given in the Eucharistic Liturgy, a forum with which to reflect upon this longing. We are, in the Eucharistic Liturgy, not only abstractly engaging in a form of prayer, but also gathering a people who are acting upon their longing for a place we have never been – the eschaton. Yet, the vice of acedia is resisted precisely because of the incarnate nature of the Eucharistic lord, the Body of Christ compels us never to abandon our posts here on earth.

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