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Politics and the Church part 3

Politics and the Church part 3

Last updated on: April 11, 2020 at 10:14 am by Rob Dalrymple

Politics and the Church part 3 2020-04-11T10:14:40-08:00 Rob Dalrymple

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I find it quite interesting that neither Jesus, Paul, nor any other author of the NT addressed Jewish or Roman politics. They didn’t address slavery—there were millions of slaves throughout the empire—nor Roman militarism, nor the many other ills that proliferated throughout the Roman world.

Now one can make the argument that Christians in the US have a different role because we live in a democracy. Certainly, living in a democracy carries with it the responsibility to participate in the political system.

One of the problems I see rising with regard to evangelicalism and politics has been the failure to properly distinguish between the church and the nation. It seems as though many within evangelicalism are convinced that it is necessary to impose Christian laws on the nation. For many, the reasoning is that Christian laws make for a better nation. And though I am certainly inclined to agree with this, my question is whether or not this is the role of the Church?

Is it the job of the Church to make sure the nation has good laws?
I see several weaknesses and unintended consequences that call into question this approach.

1) The people of God need to rise up and follow the law of love, which is THE law for the Church, well ourselves before we seek to legislate it on others. In fact, demanding that others obey what we ourselves do not is the essence of hypocrisy.

2) imposing Christian laws does not address the issues of the heart. And it is the heart that matters. Having godly laws with uncircumcised hearts didn’t do the Israelites any good. Why should we expect things to be different today?

3) such efforts are more and more impacting our Christian witness in a negative way. Why is it that many Christians are surprised when non-Christians reject Christian laws? After all, if they don’t believe in God, or if they just don’t wish to follow Him, then why should we expect that they would want to follow God’s laws?

This is key. The fact that they have rejected God’s laws and often God Himself means that our efforts to impose such laws on them will often result in a further alienation of individuals from Christ.

This is one of those unintended consequences I was speaking about. The effort to impose Christian laws on a secular society is often received by that society as an attack. It is perceived as an attack on their freedoms; an attack on their convictions; and sometimes an attack on themselves personally. The end result is a further alienation of such people from Christ!

Such efforts have placed our civil responsibilities above our kingdom responsibilities.

Our goal is not to make a Christian nation. Our goal is to reflect Christ to the world in such a way that the world is attracted to Him! If our efforts to impose Christian laws on a society have a negative impact on our witness, then we should discard such efforts.

Now I am not saying that our intentions aren’t good; or that such laws are not good. But if the end result is detrimental to the cause of the kingdom, then we must abandon ship!

Is the Church called to be agents of social change?

Yes, but not by forcing such change on the state. Our means of affecting social change is first by living it out ourselves—regardless of the laws. This is how the early church overthrew Rome.

Finally, many Christians are operating from the perspective that our responsibility is merely to present the Gospel. That is, we are responsible for what we say and not what others hear.

But if love is our over-arching ethic, then we must care how others are hearing our presentation of the Gospel. Now, certainly, we cannot control this at all times. But we do bear some measure of burden to communicate and express ourselves in love.

“But, God’s laws are good for society!”

I would agree. But we live in a democracy (a democratic-republic) and the nature of such is that people have the right to vote and decide what they want. We can try to influence their vote. That is true. But we must do so in a way that respects them and their vote!

This, I fear, has not been done well by the Church in recent years.

The Church must proclaim the Gospel in a manner that is relevant and palatable to the culture. Preachers should always speak against injustice. They should exhort the Church to be the people of God in the midst of injustice. This is the Gospel facing culture! We should raise up our congregations to advocate for those who are suffering oppression.

Many Christians are convinced that our country is going downhill and going there fast! This great nation is in decline. Election day is viewed by many as the means of reversing this trend. Folks, election day is not the day to reverse this trend. Every day is. Every day is another chance for us to reflect Jesus to the world.

Only He can change hearts!

Biblical Interpretation

Previous Post

April 28, 2016

Politics and the Church Part 2

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October 17, 2016 Loving God with your Heart Only? Sorry Can't

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