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Lightning strikes the Statue of Liberty: The path to liberty that stands the storms of life

Lightning strikes the Statue of Liberty: The path to liberty that stands the storms of life

Last updated on: July 24, 2020 at 5:30 am by Jim Denison

Lightning strikes the Statue of Liberty: The path to liberty that stands the storms of life 2020-07-24T05:30:00-05:00 Jim Denison

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Lightning struck the Statue of Liberty Wednesday night, but she withstood the storm and still stands tall this morning.

I remember vividly my first visit to America’s shining symbol of freedom. I thought of the millions of men, women, and children for whom she was their first impression of our nation. They came to America because of a promise based on the Judeo-Christian worldview that values every life as created in God’s image.

The Declaration of Independence claimed it to be “self-evident” that “all men are created equal,” but Thomas Jefferson could write these words only because he lived in a culture infused with the biblical commitment to the sanctity and equality of life. As John Adams stated, “Our Constitution was made only for a moral and religious people.”

Sadly, such values are no longer “self-evident” today. It’s as though the liberty proclaimed by our founders has become the liberty to reject and “cancel” the values upon which it is based.

Where is this leading us?

Hallmark to make LGBTQ-themed movies

Candace Cameron Bure is known for her work on Full House, Fuller House, and twenty-four Hallmark movies (and counting). A committed Christian, she said recently, “The Bible to me is truth. I live by faith in everything, in everything that I do, and every aspect of my life.”

Unfortunately, the Hallmark Channel does not share her biblical commitments.

Last December, the channel removed an ad featuring two brides kissing, but gay rights advocates staged a cancel culture campaign with the hashtag #BoycottHallmarkChannel, and the company reversed its position.

Now it has announced that it will feature in the coming months “LGBTQ storylines, characters, and actors.” (For more on cancel culture, please read my latest website paper here.)

Can you be good without God?

I wrote earlier this week about the decision by Somerville, Massachusetts, to legally recognize polyamorous “families.” With a median income of $91,168, Somerville is 50 percent wealthier than Boston and significantly wealthier than Massachusetts, which is the fourth-wealthiest state in the US. I make that point to pivot to this one: the wealthier people are, the less they reportedly think they need God to be moral.

A study released this week by the Pew Research Center surveyed 38,426 people in 34 countries last year. Overall, only 45 percent agreed that “belief in God is necessary in order to be moral and have good values.”

Here’s the finding for which the report is generating headlines: the higher a country’s GDP per capita, the less likely its people are to tie belief in God to morality.

In Kenya, for example, which has the lowest GDP per capita of all thirty-four nations included in the analysis, 95 percent of respondents agreed that belief in God is integral to being moral. In Sweden, by contrast, with one of the highest GDP per capita of the nations surveyed, only 9 percent said belief in God is necessary to be moral.

Why liberty is “self-evident” to us

The takeaway seems simple: the wealthier people are, the less they believe religion is necessary for morality. But there’s a caveat that is vital to understanding America’s post-Christian culture.

The Pew survey did not distinguish between religions, which is a major problem with its logic. The poorer countries included in the research are almost all Muslim. In the Islamic worldview, Sharia law is how morality is defined and practiced. For Muslims, it is implausible that one could be moral but not be religious.

By contrast, the richer countries tended toward the Christian (or post-Christian) worldview. Our theology, unlike that of Islam, does not enforce a particular set of legal standards. Rather, it offers a relationship with God and a set of values empowered by this relationship.

If we live in a culture that has inherited these values, we experience a kind of “baked-in” cultural morality. As Thomas Jefferson wrote, such values are “self-evident” to us. Even if we no longer ascribe to the worldview that fostered these values, we can still live in the morality it produced.

As the sun’s rays enlighten the sky for a time after it sets, so a Christian morality can remain for a time after Christianity is forsaken.

The question we each must answer

There’s a second aspect to this story as well: the parts of biblical morality that are easy to affirm are the parts our culture still affirms. God’s unconditional love for us and our call to love each other in the same way is an example.

But the parts that challenge our fallen, sinful nature are the parts we have jettisoned. God’s requirement that we reserve sex for marriage between a man and a woman is an example.

We can claim to be “moral” without religion, but we mean the morality we define in our postmodern, relativistic way. To live by the biblical values that challenge our sin nature, we need the God whose word teaches these values.

Here is Jesus’ invitation: “Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me” (John 15:4). We “abide” in Jesus by connecting to his life-giving power in prayer, Bible study, worship, and submission to his Spirit (Ephesians 5:18).

Then, when lightning strikes, we can stand tall in the liberty that is ours in Christ.

Would Jesus say you are abiding in him today?

NOTE: This is the last note about my newest book, The Greater Work, where I discuss how prayer positions you to receive all that grace intends to give. I also cover why we should pray, how we should pray, and provide suggestions on what we should pray about. I hope that the words within our newest book help prayer become “the greater work” of your life. Please request The Greater Work today.

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