“O sinner! Consider the fearful danger you are in!”

Last updated on: September 30, 2016 at 3:54 pm by Deacon Greg Kandra

“O sinner! Consider the fearful danger you are in!” 2016-09-30T15:54:28-04:00 Deacon Greg Kandra

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I was intrigued to stumble upon an interesting factoid on Wikipedia this morning: Drew Faust, the president of Harvard University, who just released a statement condemning the Black Mass on her campus, is descended from the great Puritan preacher Jonathan Edwards.

Edwards is studied in classrooms around the world for his rafter-shaking sermon, “Sinners in the Hands of an Angry God.“ With that work, Edwards elevated the humble sermon to the realm of literature, and it’s rightly considered an American classic.

I can only imagine what it was like to hear this delivered in person for the first time:

The bow of God’s wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood. Thus all you that never passed under a great change of heart, by the mighty power of the Spirit of God upon your souls; all you that were never born again, and made new creatures, and raised from being dead in sin, to a state of new, and before altogether unexperienced light and life, are in the hands of an angry God. However you may have reformed your life in many things, and may have had religious affections, and may keep up a form of religion in your families and closets, and in the house of God, it is nothing but his mere pleasure that keeps you from being this moment swallowed up in everlasting destruction. However unconvinced you may now be of the truth of what you hear, by and by you will be fully convinced of it. Those that are gone from being in the like circumstances with you, see that it was so with them; for destruction came suddenly upon most of them; when they expected nothing of it, and while they were saying, Peace and safety: now they see, that those things on which they depended for peace and safety, were nothing but thin air and empty shadows.

The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince; and yet it is nothing but his hand that holds you from falling into the fire every moment. It is to be ascribed to nothing else, that you did not go to hell the last night; that you was suffered to awake again in this world, after you closed your eyes to sleep. And there is no other reason to be given, why you have not dropped into hell since you arose in the morning, but that God’s hand has held you up. There is no other reason to be given why you have not gone to hell, since you have sat here in the house of God, provoking his pure eyes by your sinful wicked manner of attending his solemn worship. Yea, there is nothing else that is to be given as a reason why you do not this very moment drop down into hell.

O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment.

Well, okay: it’s a little over-the-top. And I suspect its theology is unrecognizable to most Catholics. But it’s intended to afflict the comfortable and terrify the complacent. You won’t find much mercy here. It’s about sin and anger and hellfire and fear. But read the whole sermon. Once, this sort of thing was heard every Sunday in pulpits up and down the American colonies. It helps remind us of our theological roots—and some of the values on which our country was built.

Preaching

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