Can EMHCs give blessings during communion?—UPDATED

Last updated on: September 9, 2015 at 1:05 pm by Deacon Greg Kandra

Can EMHCs give blessings during communion?—UPDATED 2015-09-09T13:05:15-04:00 Deacon Greg Kandra

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

The question came up recently with a deacon candidate, so I thought it would be useful to post some information on the subject.

The short answer is: no.

For a longer answer, here’s Paul Matenaer from the Diocese of Madison:

In 2008, the Congregation for Divine Worship and the Discipline of the Sacraments received a letter asking precisely this question. The congregation responded in a private reply with five observations on why this practice is not permitted.

But first, let me note that even though private replies do not have the force of universal law, they typically (and this one especially) contain an excellent analysis and resolution of the issue, giving us a unique look at the practice of the Roman Curia. In other words, this private reply is persuasive not by reason of authority but by the authority of right reason, to which every well-intentioned Catholic should submit. Here are their five observations:

The Congregation for Divine Worship points out in their first observation that the liturgical blessing of the Mass is given to everyone gathered in the church just a few moments after the distribution of Holy Communion. This occurs when the priest, making the sign of the cross, says, “May Almighty God bless you, the Father, and the Son, and the Holy Spirit.”

In other words, there is no need to bless only some members of the congregation (e.g. children and non-Catholics) during communion, when the entire congregation is blessed by the priest just moments later.

In the second observation, we are reminded that within the context of Mass, blessings are the competency of the priest, not lay persons. Article 18 of the Book of Blessings notes that even though lay persons may give some blessings, “whenever a priest or deacon is present, the office of presiding [over a blessing] should be left to him.”

A 1997 instruction, Ecclesia de Mysterio, on the collaboration of the lay faithful further indicates that the laity should never say prayers or perform actions during the Mass which are proper to the priest, as this may lead to a confusion of roles. Since the blessing of the congregation during Mass is reserved to the priest, lay persons must avoid doing so.

The third observation addresses the practice in some places where the EMHC lays hands on a member of the congregation as a sign of blessing. The private reply states that this practice “is to be explicitly discouraged” because the laying on of hands has its own “sacramental significance” which is inappropriate here. The Catechism notes that since this specific sign commonly accompanies the administration of sacraments (e.g. Confirmation) and the succession of the apostles, the laying on of hands must not be used here.

Finally, in the fourth and fifth observations, the private reply notes there are some who should neither approach Holy Communion nor receive a blessing. This would include non-Catholics and those mentioned in canon 915 of the Code of Canon Law, such as those under the penalty of excommunication and those persisting in manifest grave sin. Giving a blessing to these persons might give the impression that they are in full communion with the Church or have returned to good standing. In order to avoid the possibility of scandal, EMHCs should not give blessings.

Finally, even though the private reply does not specifically mention this, we ought to recall that “no one may on a personal initiative add to or omit or alter anything in [liturgical] books” as canon 846 of the Code of Canon Law clearly states. Nowhere in the Roman Missal or the GIRM are the extraordinary ministers of Holy Communion instructed to bless those unable to receive communion; therefore, this practice of blessing is one of these additions to the rite which is strictly prohibited.

He has more to say about the subject here.

And canon lawyer Ed Peters has addressed the topic, as well:

Lay ministers of holy Communion (by definition, extraordinary ministers thereof), in response to people approaching them without the intention to receive Communion (maybe such folks are non-Catholics or are Catholic kids prior to First Communion), currently do one of three things: they (1) speak and gesture a sign of the cross over such folks, or (2) lay hands on such persons’ heads or shoulders while voicing a blessing, or (3) waive the Eucharist over them while purporting to confer a blessing. I think all three actions are liturgical abuses.

Let’s consider them in order of gravity:

Blessing the faithful with the Most August Sacrament is expressly reserved to the ordained. Lay persons may not confer any blessings with the Host (Eucharistic worship outside of Mass nn. 91, 97-99, and 1983 CIC 1168). This practice should therefore be immediately halted wherever it has cropped up.

Touching many persons’ hair, faces, and/or garments while serving food (albeit divine Food) to the public has to be a violation of some health and safety regulation somewhere, not to mention its being poor manners. If the swine flu makes distribution from a common Cup an issue, surely touching hair and heads while serving others food from a common Plate is a problem. This particular practice should therefore be halted promptly, regardless of what one might think about lay blessings during Mass.

Ministers of holy Communion have, I suggest, no authority by their office to confer any sort of blessing on anyone. Neither the General Instruction on the Roman Missal nor the Book of Blessings (which later source makes provisions for laity to administer certain blessings) authorizes ministers of Communion to confer blessings during Mass. Given that lay persons serving as extraordinary ministers of holy Communion have no liturgical duties besides the administration of Communion, the introduction of a mini-blessing rite to be performed by them seems to me a plain violation of Canon 846. This practice should, I think, be halted pending a study of its liceity by qualified persons and, if appropriate, its authorization by the competent authority (1983 CIC 838,1167).

In brief, I suggest that lay ministers of holy Communion have no authority to bless anyone in Communion lines, they should refrain from touching people while distributing holy Communion, and they should immediately cease using the Blessed Sacrament for mini-Benediction rites.

UPDATE: Several years ago, Archbishop Charles Chaput offered one helpful solution to this problem. Read all about it.

Sacraments

Previous Post

May 21, 2014

Smile: 10 commandments for the digital age

Next Post

May 22, 2014 Rocking on: Sister Cristina "Livin' on a Prayer"

Browse Our Archives

Select a Category "Mad Men" 9/11 advent All Things New Amazing video amazing videos amazon america Anglicans Anti-Catholicism art ascension thursday ash wednesday Atheists baltimore Bible Bishops Blogging bonnie engstrom Books bridgeport Brooklyn Chaplains children christian art christmas Church Churches CNEWA Converts criticism Deacons Death Penalty easter eastern christian Eastern Christians Ecumenism Education education Eucharist Europe euthanasia Evangelization Exorcism Family Feasts Gay rights Good Friday Great links Great Moments in Journalism Hanging with the saints heather renshaw Hispanic Catholics Hispanics History homelies Homilies Humor Hymn of the Week Immigration indianapolis Inspiration Interfaith news ireland Jesus Jews Journalism Judaism lent Liturgy logos Marriage Mary Media Medical news Mental health Middle East Monks Movies Music Muslims My world and welcome to it New Evangelization new york News Nuns Parenting Parish life peoria Persecution Politics politics Pope pope francis pope john paul Prayer Preaching Priests Pro-life Quote of the day radio rebecca frech ripp Ripped from the headlines rippred from the headlines Sacraments saints Scripture sex abuse Sex abuse crisis SEX ABUSE CRISIS TAGGED WITH: SEX ABUSE CRISIS The people in the pews the visitation project theatre This & that Thomas Merton Trappists TV uncategorized Uncategorized VATICAN Vatican vocation Vocations Voices & Views Women Worth a thousand words Writing Year of Faith year of mercy young people

Select a Month December 2019 November 2019 October 2019 September 2019 August 2019 July 2019 June 2019 May 2019 April 2019 March 2019 February 2019 January 2019 December 2018 November 2018 October 2018 September 2018 August 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 April 2012 March 2012 February 2012 January 2012 December 2011 November 2011 October 2011 September 2011 August 2011 July 2011 June 2011 May 2011 April 2011 March 2011 February 2011 January 2011 December 2010

TAKE THE

Religious Wisdom Quiz

Who built an ark to survive the flood?

Select your answer to see how you score.

Noah Jacob Moses Abraham

Books by This Author Books by Deacon Greg Kandra

See All Titles »