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The Deacon's Bench

She’s Queer. She’s Here. And Now She’s Explaining Why.

Last updated on: September 30, 2016 at 4:51 pm   by Deacon Greg Kandra

She’s Queer. She’s Here. And Now She’s Explaining Why. 2016-09-30T16:51:28-04:00 Deacon Greg Kandra

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

“She” is the always-engaging and surprising Eve Tushnet: 

When I became Catholic in 1998, as a college sophomore, I didn’t know any other gay Christians. I’d been raised in a kind of pointillist Reform Judaism, almost entirely protected from homophobia; when I realized I was gay it was, if anything, a relief. I thought I finally had an explanation for the persistent sense of difference I’d felt since early childhood. This sheltered upbringing may help explain my sunny undergraduate confidence that even though I knew of literally nobody else who had ever tried to be both unashamedly gay and obediently Catholic, I was totally going to do it. No problem, guys, I got this.

Things look different now.

So why is she still Catholic, still belonging to this institution that so many people insist hates people like her?

The biggest reason I don’t just de-pope myself is that I fell in love with the Catholic Church. Very few people just “believe in God” in an abstract way; we convert, or stay Christian, within a particular church and tradition. I didn’t switch from atheistic post-Judaism to “belief in God,” but to Catholicism: the Incarnation and the Crucifixion, Michelangelo and Wilde, St. Francis and Dorothy Day. I loved the Church’s beauty and sensual glamour. I loved her insistence that seemingly irreconcilable needs could both be met in God’s overwhelming love: justice and mercy, reason and mystery, a savior who is fully God and also fully human. I even loved her tabloid, gutter-punching side, the way Catholics tend to mix ourselves up in politics and art and pop culture. (I love that side a little less now, but it’s necessary.)

I didn’t expect to understand every element of the faith. It is a lot bigger than I am. I’m sure there are psychological reasons for my desire to find a God and a Church I could trust entirely: I don’t think I have a particularly steady moral compass, for example. I’m better at falling in love than finding my way, more attuned to eros than to ethics. Faith is no escape from the need for personal moral judgment; the Church is meant to form your conscience, not supersede it. There are many things which, if the Catholic Church commanded them, I think would have prevented me from becoming Catholic. (More on this below.) But I do think it was okay to enter the Church without being able to justify all of her teachings on my own.

Read Eve.  There’s beauty and wisdom and breathtaking honesty there.

Gay rights

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