Remembering 9/11: "Love is more powerful than hate"

Last updated on: September 30, 2016 at 5:37 pm by Deacon Greg Kandra

Remembering 9/11: "Love is more powerful than hate" 2016-09-30T17:37:14-04:00 Deacon Greg Kandra

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Over at CNEWA’s blog ONE-TO-ONE, Fr. Elias Mallon, our Education & Interreligious Affairs Officer, has just posted his own personal reflections about 9/11 — with some thoughts, in particular, about this Sunday’s Mass readings:

One of the most difficult aspects in Christianity — and also one its foremost characteristics — is the challenge of Jesus to “love your enemies, do good to those who hate you, bless those who curse you, pray for those who treat you badly” (Luke 6:28 and elsewhere). Paul repeats the command “bless those who persecute you; never curse them, bless them. … Never repay evil with evil. …” (Romans 12:14, 17).

Looking ahead to the liturgical readings for the upcoming month, I was struck by the first reading for the 24th Sunday in Ordinary Time, which falls on the anniversary of the 9/11 attacks:

In a way that is almost eerily prophetic, this reading is challenging us Christians to give witness in a way we rarely have the opportunity to do. The Word is not calling us to minimize or forget our pain and loss, much less the pain and loss of others. Nor is it calling us to call evil “good.” It is, however, challenging us in a most disturbing way to give witness to our conviction that love is more powerful than hate, forgiveness more God-like than vengeance and healing more powerful than death.

The vengeful will suffer the Lord’s vengeance,
For he remembers their sins in detail.
Forgive your neighbor’s injustice;
Then when you pray, your own sins will be forgiven.
Could anyone nourish anger against another
And expect healing from the Lord? …
If one who is but flesh cherishes wrath,
Who will forgive his sins? (Sirach 27:1-9 passim)

The reading for the 24th Sunday in Ordinary Time in the Latin Rite was not chosen because of 9/11. It just happens this year to coincide with the tenth anniversary. After the reading is proclaimed, the lector will say “The Word of the Lord” and the congregation will respond “Thanks be to God.” The Word of the Lord? What does that mean to me? And what does this particular word mean to me on this particular and painful occasion? Will I choose to ignore what I have just acknowledged as God’s Word? Or will I reject it outright?

In a way that is almost eerily prophetic, this reading is challenging us Christians to give witness in a way we rarely have the opportunity to do. The Word is not calling us to minimize or forget our pain and loss, much less the pain and loss of others. Nor is it calling us to call evil “good.” It is, however, challenging us in a most disturbing way to give witness to our conviction that love is more powerful than hate, forgiveness more God-like than vengeance and healing more powerful than death.

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