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Indulgences Are Biblical! (vs. Matthew Everhard)

Last updated on: June 13, 2026 at 1:11 pm   by Dave Armstrong

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Indulgences Are Biblical! (vs. Matthew Everhard) 2026-06-13T13:11:21-04:00 Dave Armstrong

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This is a transcript of the initial presentation of the video, Are Indulgences Biblical? Matthew Everhard says no, the Bible says YES! (Catholic Bible Highlights with Kenny Burchard, 4-17-26).

*****

Matthew Everhard is a Presbyterian pastor. His YouTube channel, that goes by his name, has 80,000 subscribers. Today we’ll be taking a look at his video, “Hey Catholics: . . . You’re Still Doing Indulgences?” (12-3-23). Here’s what he says:

[Matthew — 1:53] I want to press you Roman Catholics: why is it that you’re still talking about indulgences in the year 2023 of our Lord?

[Matthew — 2:18] Let me just explain here “what is an indulgence?” Well a plenary indulgence, according to Roman Catholic theology, is the idea that you can do something, okay, that will elicit the mercy of the Pope such that the Roman Catholic Church will dispense for you a little bit of grace. Now, it’s not a lot of grace, okay, because it isn’t intended to entirely save your soul . . .

[Matthew — 4:17]  We Protestants are aghast at this, because none of this has anything to do with the actual biblical gospel . . .

If you watch the entire video, you’ll find that Pastor Everhard never cites a Catholic source so that he and his viewers can better understand how we define and apply indulgences. Wouldn’t that be nice if he did what any B-student tenth-grader writing an essay does: cite a source? But I guess that’s too much to ask.

Failing that, he goes on – again in typical Protestant apologetic fashion –, to talk about everything under the sun except the supposed topic at hand (judging by the title of his video). At 4:28 he starts talking about the “gospel” as Protestants define it (which is, of course, boils down to the false doctrine of faith alone). Then he starts in on (you guessed it!) Mary’s Immaculate Conception at 6:25. Then he even disagrees even with most Protestants in attacking Nativity scenes at 7:22, as a type of idolatry, later attacking icons as well. This has something to do with indulgences?

I do agree with one thing he said at 9:30:

[Matthew] “let me show my total Protestant ignorance.”

Then he launches into another discussion a million miles away from the supposed topic: whether a particular church can be a holy place. After that he gets ecumenical and recognizes that Catholics agree with Protestants that Jesus died on the cross and rose again, and monotheism and trinitarianism, and then goes back to his usual rambling till the end of the video, that runs 11 ½ minutes.

Now, having seen how our theological opponent, Pastor Everhard, acts when he is “analyzing” [choke!] a Catholic doctrine, let’s now do the real thing and explain the biblical reasons why Catholics believe in indulgences. The Catechism of the Catholic Church (section 1471) defines it as “a remission before God of the temporal punishment due to sins whose guilt has already been forgiven.” That’s it! That’s the basic idea. It’s not complicated. But then a Protestant or less informed Catholic will wonder where the idea of temporal punishment for sins comes from? It sounds foreign to them: one of the many “icky” and unbiblical Catholic “inventions” as they wrongly perceive them to be. But in fact, it comes from the Bible. Here are several examples:

2 Samuel 12:13-14 (RSV) David said to Nathan, “I have sinned against the LORD.” And Nathan said to David, “The LORD also has put away your sin; you shall not die. Nevertheless, because by this deed you have utterly scorned the LORD, the child that is born to you shall die.”

David had committed murder and adultery. He repented and God forgave him. But he still had “temporal punishment”. His son died, and later his son Absalom would rise up and lead an armed rebellion against him. But there’s much more than this in Scripture.

We have the story of Moses’ sister Miriam, who “spoke against Moses because of the Cushite woman whom he had married” (Numbers 12:1). 12:9 says that “the anger of the LORD was kindled” and in 12:10 we learn that “Miriam was leprous.” This is a prime example of temporal punishment for sin. But then Moses prayed for her healing (12:13-14) and God complied. And this is exactly what an indulgence is: the removal of temporal punishment for sin. It’s clear as day, right in the Bible. Later, Moses himself suffered temporal punishment: he wasn’t allowed to enter the Promised Land:

Deuteronomy 32:51-52 . . . you broke faith with me in the midst of the people of Israel at the waters of Mer’i-bath-ka’desh, in the wilderness of Zin; because you did not revere me as holy in the midst of the people of Israel. For you shall see the land before you; but you shall not go there, into the land which I give to the people of Israel.”

The incident is recorded in Numbers 20. God had told Moses to speak to the rock, to make water come out, but in exasperation with the complaining of the people, Moses struck it twice in disobedience, and he also implied that he had the power to make the water come out, rather than God. In this case, Moses wasn’t granted an indulgence.

In Numbers 14:19 Moses prays, “Pardon the iniquity of this people” and in 14:20 God replies, I have pardoned, according to your word.” But then God goes on to say that none who rebelled against him in the wilderness would be able to enter the Promised Land, either (14:21-23). Like Moses, they didn’t receive an indulgence to remove the penalty for sin, but their sin itself was pardoned.

Thus we already see in the Old Testament both temporal punishment for sin and merciful removal of that punishment in some cases, as with Miriam. This is the doctrine of indulgences, explicitly and clearly taught in the Bible. But some might ask at this point, “are there any examples of this sort of thing in the New Testament?” The answer is yes. Paul referred to receiving Holy Communion “in an unworthy manner” (1 Corinthians 11:27). Then he wrote something very interesting and very “un-Protestant” as we say, noting that the one who does this “drinks judgment upon himself” (11:29) and that as a result, “many of you are weak and ill, and some have died” (11:30). Once again, this is temporal punishment for sin.

If we want to see an indulgence, we have that in Paul’s treatment of a serious sinner among the Corinthians:

1 Corinthians 1:1-5 It is actually reported that there is immorality among you, and of a kind that is not found even among pagans; for a man is living with his father’s wife. [2] . . .  Let him who has done this be removed from among you. [3] For though absent in body I am present in spirit, and as if present, I have already pronounced judgment [4] in the name of the Lord Jesus on the man who has done such a thing. When you are assembled, and my spirit is present, with the power of our Lord Jesus, [5] you are to deliver this man to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.

Paul has pronounced a penance, a temporal punishment, and a “judgment” so that the man can be “saved.” But then he later decided to relax the penance and grant an indulgence:

2 Corinthians 2:6-8, 10 For such a one this punishment by the majority is enough; [7] so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. [8] So I beg you to reaffirm your love for him. . . . [10] Any one whom you forgive, I also forgive. What I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ,

Lastly, in section 1478, the Catechism explains further how one receives an indulgence:

An indulgence is obtained through the Church who, by virtue of the power of binding and loosing granted her by Christ Jesus, intervenes in favor of individual Christians and opens for them the treasury of the merits of Christ and the saints to obtain from the Father of mercies the remission of the temporal punishments due for their sins.

This power to “bind and loose” was given to Peter in Matthew 16:19 and to the disciples in Matthew 18:18: representing the power of the pope and bishops and priests, respectively. Jesus also told His disciples in John 20:23: “If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.” That had to do with the sins themselves, not punishment for them. The Church has the power – given to it by our Lord Jesus — to withhold forgiveness of sins, or absolution, in the name of God, or to grant pardon. This is a similar but distinct act related to indulgences. The penance given by a priest after confession is similar to the punishment of sin, though it is most often very mild these days.

We’ve provided explicit biblical proof of indulgences, believe it or not! Pastor Everhard seemed to be completely unaware of any of this. Now he won’t be anymore, if he ever sees this. If not, please pray for him – and many others like him — to stop misrepresenting the views of his fellow Christians, that is, Catholics. It’s bearing false witness, and is a serious sin and violation of the Ten Commandments, the Golden Rule, and the Royal Commandment.

Related Book

God of Love, Fire & Light: A Biblical Defense of Purgatory (Dave Armstrong & Kenny Burchard, November 2024, 137 pages)

Related Articles

Myths and Facts Regarding Tetzel and Indulgences [11-25-16; published in Catholic Herald]

The Biblical Roots and History of Indulgences [National Catholic Register, 5-25-18]

*****

Photo credit: copyright 2026 by Catholic Bible Highlights.

Summary: The ever-controversial and ultra-misunderstood topic of indulgences actually has a thorough biblical basis, connected to the practices of forgiveness, penance, and mercy.

Saints & Purgatory & Penance

Church discipline

forgiveness of sins

God's mercy

indulgences

penance

temporal punishment

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