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- All Prayer is Worship? (vs. Lutheran Jordan Cooper)
All Prayer is Worship? (vs. Lutheran Jordan Cooper)
Last updated on: June 13, 2026 at 1:09 pm by Dave Armstrong
All Prayer is Worship? (vs. Lutheran Jordan Cooper) 2026-06-13T13:09:32-04:00 Dave Armstrong
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
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This is the transcript of the video, “Is All Prayer Worship? Jordan Cooper says “Yes.” The Bible Says…No!” (Catholic Bible Highlights with Kenny Burchard, 12-20-25).
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Rev. Dr. Jordan B. Cooper is a Lutheran pastor, professor, and apologist, who runs the Just & Sinner YouTube channel. It has 77,000 subscribers and over a thousand videos. We would wholeheartedly agree with many of those. But today we’re replying to a curious claim that he makes in his video, “A Critique of Prayer to the Saints”, from April 19th, 2020. It has 23,000 views. Here is what he says, starting at 28:44 in the video:
[Jordan] what you need to have in order to have the Roman Catholic doctrine of prayers to the saints is something very different and . . . very unbiblical . . . [such as] that there is such a thing as a prayer that is not worship. Now, Scripture says a lot about prayer. Scripture is very explicit about prayer . . . One of the major themes of Scripture from the very beginning to the very end and everywhere we see . . . prayer that is given directly to God as an act of worship. . . . all we have is prayer that is an act of worship . . . Scripture is very clear every time it speaks about prayer, that it is in the context of worship . . . the category of prayer that is not worship does not exist . . .
This is stock Protestant belief: that all prayer is at the same time worship. But like so many Protestant beliefs — I know, because I have interacted with and critiqued them for 35 years — , it seems to be simply assumed, without particular biblical proofs in mind. Like the old soup commercial, they seem to think that “it’s in there” in the Bible somewhere and that someone else has done the homework and found the proofs that are assumed to exist. But I respectfully submit that it’s quite evident that not all prayer – as described in the Bible — is worship. Rev. Cooper proclaims that all of it is, with universal terms like “everywhere” and “all we have” and “every time.”
But how is requesting something of God or interceding for someone else, or pouring out our heart or our doubts to God, or being still and listening for His words to us or answer to a prayer, worship? Probably most of the prayers that Christians utter are a lot more like requests that we make of another person. That’s simply not worship, even if we are addressing God. Jesus Himself compares prayer to the request made by a son to a father, in Matthew 7:7-11. James expands upon the concept of prayer as “asking” that Jesus had established: “You do not have, because you do not ask. You ask and do not receive, because you ask wrongly . . .” That’s in James 4:2-3.
Now, as always, no one need take my word alone for any of this. I offer many biblical proofs, and Protestant reference works back me up as well. For example, look at what the International Standard Bible Encyclopedia affirms in its article, “Prayer”:
In the Bible “prayer” is used in a simpler and a more complex — a narrower and a wider — signification. In the former case it is supplication for benefits either for one’s self (petition) or for others (intercession). In the latter it is an act of worship which covers all soul in its approach to God. . . . It is unnecessary to distinguish all the various terms for prayer that are employed in the Old Testament and the New Testament. But the fact should be noticed that in the Hebrew and Greek there are. on the one hand. words for prayer that denote a direct petition or short, sharp cry of the heart in its distress (Ps 30:2; 2Co 12:8), and on the other “prayers” like that of Hannah (1Sa 2:1-10), which is in reality a song of thanksgiving, or that of Paul, the prisoner of Jesus Christ, in which intercession is mingled with doxology (Eph 3:14-21).
Likewise, the standard reference work, Expository Dictionary of New Testament Words, by W. E. Vine, in its entry, “Pray, Prayer” lists six Greek words and two variations, with various specific meanings, but it never once refers to either worship or praise. Likewise, the entry, “Praise” contains five Greek words or their variants, never mentioning prayer. Moreover, its section on “Worship” never uses the word “prayer” either.
Sometimes (not all the time), the elements of a petitionary request and worship are together in a prayer, such as in Isaiah 37:15-17, 20 in RSV:
And Hezeki’ah prayed to the LORD: [16] “O LORD of hosts, God of Israel, who art enthroned above the cherubim, thou art the God, thou alone, of all the kingdoms of the earth; thou hast made heaven and earth. [17] Incline thy ear, O LORD, and hear; open thy eyes, O LORD, and see; and hear all the words of Sennach’erib, which he has sent to mock the living God. . . . [20] So now, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou alone art the LORD.”
Sometimes (remember, Rev. Cooper claims it is every time), a prayer is entirely praise and worship, as in Jeremiah 32:16-22. Sometimes prayer is a confession (either individual or corporate), as in Daniel 9:3-11. The most well-known prayer in the Bible is, of course, The Lord’s Prayer, or Our Father. It has many different elements together. Worship is present only in two sections: “Hallowed by thy name” and “For thine is the kingdom, the power and the glory.”
The Bible simply doesn’t associate prayer and worship all that closely. The word “worship” appears 82 times in the New Testament and “pray” or “prayer” 161 times, but only once are they together in a verse: Luke 2:37. It refers to a woman “worshiping with fasting and prayer night and day.” The phrase “worship God in prayer” never appears in the Bible. Nor does the phrase, “worship him in prayer.” I looked up instances of “pray” and “praise” together and in the sole appearance in James 5:13, they are separated: “Is anyone among you suffering? Let him pray. Is any cheerful? Let him sing praise.”
Another biblical argument has to do with the use of a phrase more common in the past: “I pray you”. In RSV, it appears 32 times, including twice in the New Testament (Lk 14:18-19): almost all referring to other human beings.
In Luke 14:19, someone says, “I have bought five yoke of oxen, and I go to examine them; I pray you, have me excused.” In the King James Version from 1611, at Acts 27:34, Paul says, “Wherefore I pray you to take some meat: for this is for your health.” In RSV, Lot says to “two angels” in Genesis 19:2, “My lords, turn aside, I pray you, to your servant’s house.” In Genesis 40:7-8, Pharaoh’s officers tell Joseph about their dreams, and Joseph says, “Tell them to me, I pray you.” In Genesis 45:4, Joseph says to his brothers, “Come near to me, I pray you.” During the plagues of Egypt, Pharaoh requests of Moses and Aaron, “forgive my sin, I pray you”. That’s in Exodus 10:17.
This is a very weak Protestant argument, but it’s used against Catholic invocation of saints, as Rev. Cooper does in this instance. The problem is that this woefully unbiblical, as so often happens in Protestant apologetics (ironically enough). It can’t be found in the Bible. At best, we can find a few instances where worship is part of prayer, but nothing remotely approaching Rev. Cooper’s claim that “all we have is prayer that is an act of worship.”
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Photo credit: copyright 2025 by Catholic Bible Highlights.
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Summary: Protestants, including the Lutheran Rev. Jordan Cooper, often assert that all prayer is intrinsically worship. But in fact, this notion is very difficult to establish from the Bible.
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