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“Praise to the Man”
Last updated on: June 28, 2026 at 7:37 pm by Dan Peterson
“Praise to the Man” 2026-06-28T19:37:42-06:00 Dan Peterson
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
This statue of Joseph and Hyrum Smith stands just across the street in front of the rebuilt Nauvoo Illinois Temple. My wife took the photograph just after sunset during a visit there, looking westward.
About a month after the martyrdom of the Prophet Joseph Smith, his friend and associate William Wines Phelps (1792–1872) penned a heartfelt tribute to him. It was eventually set to a famous Scottish folk melody that is most familiar, outside of the Church of Jesus Christ of Latter-day Saints, as “Scotland the Brave.” (You can listen to it here, in a recording from a recent General Conference of the Church by the Tabernacle Choir at Temple Square: “Praise to the Man.”)
The Scottish tune wasn’t W. W. Phelps’s original setting for the poem that he had written. He had evidently first had in mind a traditional melody known as “Star in the East,” which I really like. Happily, you can hear that setting online in an informal performance by Ben Abbott, who happens to be an associate professor of Plant and Wildlife Sciences at Brigham Young University: “Praise to the Man (original tune).”
- Praise to the man who communed with Jehovah!
Jesus anointed that Prophet and Seer.
Blessed to open the last dispensation,
Kings shall extol him, and nations revere.Chorus: Hail to the Prophet, ascended to heaven!
Traitors and tyrants now fight him in vain.
Mingling with Gods, he can plan for his brethren;
Death cannot conquer the hero again.
- Praise to his mem’ry, he died as a martyr;
Honored and blest be his ever great name!
Long shall his blood, which was shed by assassins,
Plead unto heav’n while the earth lauds his fame.Repeat chorus.
- Great is his glory and endless his priesthood.
Ever and ever the keys he will hold.
Faithful and true, he will enter his kingdom,
Crowned in the midst of the prophets of old.Repeat chorus.
4. Sacrifice brings forth the blessings of heaven;
Earth must atone for the blood of that man.
Wake up the world for the conflict of justice.
Millions shall know “Brother Joseph” again.Repeat chorus.
We sang W. W. Phelps’s tribute to Joseph (using the Scottish melody) as our opening hymn in sacrament meeting today. As I often do for the amusement of my wife, I sang Phelps’s original words sotto voce into her ear:
Long shall his blood, which was shed by assassins,
Stain Illinois while the earth lauds his fame.
I’m guessing that we were far from alone in singing “Praise to the Man,” given that yesterday was the anniversary of the Prophet’s murder, along with his brother, Hyrum, at the hands of an anti-Mormon mob in Carthage, Illinois, on 27 June 1844.
Leaving Nauvoo for Carthage, Joseph Smith (portrayed by Paul Wuthrich) looks back one last time toward his wife, Emma, and his family, in a scene from the 2024 Interpreter Foundation film Six Days in August.
I know that some are offended — or, anyway, that they claim to be offended — by what they criticize as the hymn’s quasi-deification of Joseph Smith. I am not offended in the least, and it has never bothered me even slightly. Quite the contrary. We absolutely do not worship Joseph. As a church, we celebrate neither his birthday nor the day of his martyrdom. He has no “feast day.” We don’t pray to him or through him, and we don’t teach that he is an intercessor with the Father or the Son. None of our chapels are dedicated to him. No chapels or altars or side chapels or side altars feature his image. We create no icons of him and we venerate none.
The opening two lines of W. W. Phelps’s lyrics make it clear, in the relationship between Joseph Smith and the Lord, who the Master is and who is the servant, and who is subordinate to whom:
Praise to the man who communed with Jehovah!
Jesus anointed that Prophet and Seer.
Yet we Latter-day Saints honor Joseph Smith, and I’m quite unashamed to say that I join in honoring him.
I have no interest in entering into a discussion of whether singing such a song passes into the realm of idolatry, as some critics allege. It doesn’t. Not for me, and not for anybody of whom I’m aware. But I would like to look at it as a powerful expression of testimony and conviction.
William W. Phelps was more than thirteen years older than the Prophet. Although almost entirely self-taught, he was one of the more articulate and better educated among the early Latter-day Saints, earning his living life-long as a printer, a newspaper editor, and a publisher, and his conversion indeed came early.
According to one source that I’ve seen, he bought a copy of the Book of Mormon from Parley P. Pratt on 9 April 1830, which would have been only three days after the organization of the Church of Jesus Christ of Latter-day Saints. He and his wife, Sally, read the book and were converted to its truth. On Christmas Eve, 24 December 1830, Phelps met the twenty-five year-old Joseph Smith, when he himself was approaching thirty-nine, and he became convinced that Joseph was indeed a prophet.
However, the first years of his tenure in the Church were tumultuous. He settled with the Saints in Kirtland, Ohio, and then in the violent, charged, and unstable conditions of Missouri, and then gathered to Nauvoo, Illinois. Persecution, economic pressure, financial losses, property losses, destruction of property, political controversies, doctrinal innovations — it wasn’t exactly a sedate time. Along the way, his relationship with Church leadership was often fraught, and he was excommunicated not just once but, by 1847, on three different occasions. Each time, though, he returned, and ultimately, after the assassinations of Joseph and Hyrum Smith he went west with the Saints under the leadership of Brigham Young and the Twelve.
A bronze statue of Joseph and Hyrum Smith on the grounds of Carthage Jail today (Wikimedia Commons public domain photo)
On 22 July 1840, in the wake of Phelps’s most recent excommunication, Joseph Smith wrote a letter responding to an inquiry from Phelps, whom Joseph had first met nearly a decade before. The letter closes with these memorable words:
Believing your confession to be real and your repentance genuine, I shall be happy once again to give you the right hand of fellowship, and rejoice over the returning prodigal.
Your letter was read to the Saints last Sunday and an expression of their feeling was taken, when it was unanimously resolved that W. W. Phelps should be received into fellowship.
“Come on dear Brother since the war is past,
For friends at first are friends again at last.”
Yours as Ever
Joseph Smith Jr
With that personal history behind him, the words that William W. Phelps wrote — and the life that he lived after writing them — speak powerfully and eloquently of his conviction of the calling of the Prophet Joseph Smith. Are you one of those who judge the lyrics too close to idolatry? I don’t. But, even if so, consider what they say about Brother Phelps’s confidence in Joseph as a prophet — a man whom he had known up close and extremely well for nearly a decade and a half., by that point, under the most stressful of circumstances.
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