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Last Night in England

Last updated on: May 22, 2026 at 4:01 pm   by Dan Peterson

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Last Night in England 2026-05-22T16:01:52-06:00 Dan Peterson

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

 

Pietro Perugino painted this.

In this painting by Pietro Perugino (d. 1523), the Savior hands the keys of the Kingdom to Peter while the other disciples look solemnly on.  (Wikimedia Commons public domain image)

A new article has appeared in Interpreter: A Journal of Latter-day Saint Faith and Scholarship 69 (2026): 1-22.  It is “Joseph Smith and the Twin Priesthood Keys of Authority and Knowledge,” and it was written by Matthew Scott Stenson:

Abstract: This article proposes that priesthood keys are of two general categories: 1) keys of authority and 2) keys of knowledge. The keys of authority are the type most often discussed in meetings and classrooms, and thus, are relatively familiar. However, keys of knowledge, though an extension of the keys of authority, may be less familiar. The word key in this second case is used in a broad sense, including the keys of both knowledge and intelligence, which are richly featured in the revelations of the Doctrine and Covenants, as well as in the teachings of the Prophet Joseph Smith. After some preliminaries, I examine the keys of authority and the keys of knowledge. Then, I demonstrate that keys of knowledge can also be of two sorts: 1) formally revealed scriptural keys of knowledge and 2) informally revealed non-scriptural keys of knowledge. The paper finishes with a related discussion of the special keys of authority and power (if not also knowledge) that Jesus Christ holds over death, hell, and final judgment.

It’s accompanied online by “Interpreting Interpreter: Keys of Knowledge,” which was written by Kyler Rasmussen:

This post is a summary of the article “Joseph Smith and the Twin Priesthood Keys of Authority and Knowledge” by Matthew Scott Stenson in Volume 69 of Interpreter: A Journal of Latter-day Saint Faith and Scholarship. All of the Interpreting Interpreter articles may be seen at https://interpreterfoundation.org/category/summaries/. An introduction to the Interpreting Interpreter series is available at https:/interapreterfoundation.org/interpreting-interpreter-on-abstracting-thought/.

A video introduction to this Interpreter article is now available on all of our social media channels, including on YouTube at https://youtube.com/shorts/IVa8NiV-9hM.  The Takeaway: Stenson discusses the concept of “keys” within Latter-day Saints doctrine, distinguishing the familiar “keys of authority” with the less familiar “keys of knowledge,” outlining the latter as special principles by which we can gain further understanding.

And I don’t think that I mentioned this new episode of The Interpreter Insights Podcast with Martin Tanner, which went up on 21 May 2026: “Seers and Stones: The Translation of the Book of Mormon as Divine Visions of an Old-Time Seer,” which was written by Stan Spencer.

In the 21 May 2026 episode of The Interpreter Insights Podcast, our host Martin Tanner reviews “Seers and Stones: The Translation of the Book of Mormon as Divine Visions of an Old-Time Seer” by Stan Spencer in Volume 24 of Interpreter: A Journal of Mormon Scripture.

The Tower Bridge of London

London’s famous “Tower Bridge” over the River Thames
(Wikimedia Commons public domain photograph)

We drove this morning from Newquay, Cornwall, back to Plymouth, in Devon, where we dropped off our rental car.  Then we caught the train into London’s Paddington Station.  The countryside that we passed through all along the way was monotonously green and beautiful.

We’re now back in London for our last night.  I love the English countryside and the multitude of smaller cities and towns and hamlets.  But, in a quite different way, I also love London.  I share with you two passages from James Boswell’s celebrated Life of Samuel Johnson.  In the first quotation, a very famous one, it is Samuel Johnson who is speaking (or, perhaps I should say, who is declaiming):

“Why, Sir, you find no man, at all intellectual, who is willing to leave London. No, Sir, when a man is tired of London, he is tired of life; for there is in London all that life can afford.”

Born in Edinburgh in 1740, Boswell was not only Scottish but the 9th Laird of Auchinleck, which adds a bit of flavor to the following exchange:

Johnson: “The happiness of London is not to be conceived but by those who have been in it. I will venture to say, there is more learning and science within the circumference of ten miles from where we now sit, than in all the rest of the world.” Boswell: “The only disadvantage is the great distance at which people live from one another.” Johnson: “Yes, Sir, but that is occasioned by the largeness of it, which is the cause of all the other advantages.” Boswell: “Sometimes I have been in the humour of wishing to retire to a desart.” Johnson: “Sir, you have desart enough in Scotland.”

Gloucester Road tube station

The London hotel in which our recent England tour groups have stayed stands directly across from the Gloucester Road tube station, which dates to 1868. The apartment where we enjoyed dinner this evening is about three blocks from the station, along Gloucester Road, (Wikimedia Commons public domain image)

We had dinner at their place with Elder Lew Cramer and Sister Barbara Welch Cramer and with Don and Kathleen Stapley, who had been members of our tour group—they’re sticking around for the rest of May—and who had preceded the Cramers in their calling as diplomatic liaisons for international and public affairs on behalf of the Church of Jesus Christ of Latter-day Saints.  The Cramers are living in the Stapleys’ former apartment.  (My addiction to eating every single day has reduced me now to shamelessly accepting donations of food from others, invading their homes to get my daily fix.)

In my Yorkshire hometown

St. Mary’s parish church at Riccall in Yorkshire, a Norman structure dating to about 1100, was the church where many of my ancestors worshiped and where, no doubt, many are buried.   (Wikimedia Commons public domain photograph)

Lately, when visiting the United Kingdom, I’ve been struggling to get over an unjustified mindset that I’ve discerned in myself: I tend to think of England’s history as foreign history, as their history.  But that’s to think about it incorrectly.  Up to a certain relatively recent point, in fact, my maternal ancestors were every bit as British as were the ancestors of those who have remained here.  They were no less English or, in another of my lines, no less Scottish.  St. Augustine’s bringing of Roman Christianity to Canterbury, the Norman Conquest, the seemingly endless wars with France (A Thousand Years of Irritating the French is the approximate title of one historical narrative about England), the Wars of the Roses, the English Reformation, the Dissolution of the Monasteries, and the unification of Scotland and England affected them no less than others were affected.  The fact that some of their descendants would eventually leave the British Isles for the New World doesn’t change the fact that they themselves were fully British.  Thus, the history of this place is my history, too.  Before my relatively recent maternal ancestors left for America, this was the only location where they had a history.  There was certainly nowhere else where they had history.  It’s an obvious point, of course.  But it’s easy (for me, at least) not to think of it that way.

Posted from London, England

 

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