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All of you can partake, freely.

All of you can partake, freely.

Last updated on: October 18, 2021 at 12:36 pm by Dan Peterson

All of you can partake, freely. 2021-10-18T12:36:46-06:00 Dan Peterson

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A seventeenth-century representation of the Tree of Life from the Shaki Khan Palace in Azerbaijan
(Wikimedia Commons public domain image)

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I presented a lecture last week in connection with the Interpreter Foundation’s upcoming “Ultimate Egypt Tour,” under the title “What You Need to Know About Egypt’s Most Recent Two Thousand Years.” That lecture is now available online and at no charge for anybody who cares to watch it. You simply need to scroll down on the page to which I link immediately below. Of course, as you scroll down you’ll also notice many other lectures that may interest you more than mine. Enjoy!

“The Ultimate Egypt – Interpreter Foundation Tour: Lecture Series”

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I don’t believe that I called attention to this relatively new little essay when it appeared:

Book of Moses Essays #77: Noah (Moses 8) Was Noah Drunk or in a Vision? (Genesis 9)

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And here, while I’m at it, are a few links to articles in a prior issue of Interpreter: A Journal of Latter-day Saint Faith and Scholarship:

Daniel C. Peterson, ““All Can Partake, Freely””

Abstract: The Interpreter Foundation welcomes faithful ideas, insights, and manuscripts from people of all backgrounds. In this brief essay, I share some that were recently shared with me regarding Lehi’s vision of the tree of life, as recorded in 1 Nephi 8. Among other things, Lehi seems to have been shown that the divine offer of salvation extends far beyond a small elite. As Peter exclaims in the King James rendering of Acts 10:34, “God is no respecter of persons.” Other translations render the same words as saying that he doesn’t “play favorites” or “show partiality.” The passage in James 1:5 with which the Restoration commenced clearly announces that, if they will simply ask, God “giveth to all men liberally.”

Alan Goff, “Working out Salvation History in the Book of Mormon Politeia with Fear and Trembling”

Review of James E. Faulconer, Mosiah: A Brief Theological Introduction (Provo, UT: Neal A. Maxwell Institute for Religious Scholarship, 2020). 135 pages. $9.95 (paperback).

Abstract: The Maxwell Institute for the Study of Religion has released another book in its series The Book of Mormon: Brief Theological Introductions*. This book by James E. Faulconer more than ably engages five core elements of the book of Mosiah, exploring their theological implications. Faulconer puzzles through confusing passages and elements: why is the book rearranged so that it isn’t in chronological order? What might King Benjamin mean when he refers to the nothingness of humans? And what might Abinadi mean when he declares that Christ is both the Father and the Son? The most interesting parts of the introduction to Mosiah are those chapters that sort through the discussion of politics as both Alma1 and Mosiah2 sort out divine preferences in constitutional arrangements as the Nephites pass through a political revolution that shifts from rule by kings to rule by judges. Faulconer asserts that no particular political structure is preferred by God; in the chapter about economic arrangements, Faulconer (as in his analysis of political constitutions) asserts that deity doesn’t endorse any particular economic relationship.*

Royal Skousen, “The Pleading Bar of God”

Abstract: Royal Skousen’s essay shed light on enigmatic references in Jacob 6:13 and Moroni 10:34 to “the pleasing bar of God.” After establishing that the term “pleading bar” is an appropriate legal term, he cites both internal evidence and the likelihood of scribal errors as explanations for why “pleasing bar,” instead of the more likely “pleading bar,” appears in current editions of the Book of Mormon.

[Editor’s Note: Part of our book chapter reprint series, this article is reprinted here as a service to the LDS community. Original pagination and page numbers have necessarily changed, otherwise the reprint has the same content as the original.

See Royal Skousen, “The Pleading Bar of God,” in “To Seek the Law of the Lord”: Essays in Honor of John W. Welch, ed. Paul Y. Hoskisson and Daniel C. Peterson (Orem, UT: The Interpreter Foundation, 2017), 413–28. Further information at https://interpreterfoundation.org/books/to-seek-the-law-of-the-lord-essays-in-honor-of-john-w-welch-2/.]

Amanda Colleen Brown, “Subtle Hebraic Features in the Book of Mormon

Review of Donald W. Parry, Preserved in Translation: Hebrew and Other Ancient Literary Forms in the Book of Mormon (Salt Lake City: Deseret Book; Provo, UT: Religious Studies Center, Brigham Young University, 2020). 171 pages. Hardback, $19.99.

Abstract: Donald W. Parry combines a lifetime of insights about the Old Testament and Book of Mormon into one volume. Written for a non- academic audience, this book will provide a glimpse into some of the Book of Mormon’s literary complexities that originate from Hebrew grammar and style.

Robert F. Smith, “Poesy and Prosody in the Book of Mormon”

Abstract: Robert Smith makes the case that “poetic art in the Book of Mormon is highly developed” — you just need to have the eye to recognize it. Though many readers are aware of the stunning examples of chiasmus in the Book of Mormon, thanks to the pioneering work by John W. Welch, fewer are acquainted with the other important forms of parallelism that pervade the text, often placed strategically to highlight the importance of a particular passage. Smith also shows why apocalpytic texts, sometimes thought to originate at a later period, can be found, for example, in the first chapter of the Book of Mormon.

See Robert F. Smith, “Poesy and Prosody in the Book of Mormon,” in “To Seek the Law of the Lord”: Essays in Honor of John W. Welch, ed. Paul Y. Hoskisson and Daniel C. Peterson (Orem, UT: The Interpreter Foundation, 2017), 429–67. Further information at https://interpreterfoundation.org/books/to-seek-the-law-of-the-lord-essays-in-honor-of-john-w-welch-2/.]

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I’ve been thoroughly enjoying the Brigham Young University conference on Islam — “The Islamic World Today: Issues and Perspectives” — that got fully underway this morning and will continue through tomorrow. Thus far, it’s drawn a good in-person audience. Although I’m on campus for it right now, it’s also accessible at no charge online. I encourage any who might be interested to tune in. Scan through the conference schedule and decide what might particularly catch your attention!

Brief Theological Introduction

Interpreter Foundation

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