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On rejecting reports of unexpected things upfront

Last updated on: May 27, 2020 at 10:55 pm   by Dan Peterson

On rejecting reports of unexpected things upfront 2020-05-27T22:55:49-06:00 Dan Peterson

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An atom, in color

Not quite the way things really are  (Wikimedia Commons public domain image)

 

A note extracted from John Warwick Montgomery, “Miracle Evidence: How Philosophers Go Wrong,” Philosophia Christi 17/1 (2015): 199-203, followed by my own meditations on it:

 

“No testimony,” wrote Hume, “is sufficient to establish a miracle unless the testimony be of such a kind that its falsehood would be more miraculous than the fact which it endeavors to establish.” . . .

The Humean argument depended squarely on an eighteenth-century, absolutist view of natural law, impossible today in an Einsteinian, relativistic universe.  Hume believed that our existing knowledge of the universe was sufficient to establish the cosmic unlikelihood of a miracle versus the likelihood of lying, deception, or incredible naïveté on the part of the witnesses to it.  In point of fact, one cannot second-guess the universe as to what is likely or unlikely to happen; philosophers (just like the rest of us) must get off their deductivistic derrières and examine the empirical evidence for each miracle claim without prejudice for or against.  That is the only way to avoid the gross circularity built into the Humean argument: miracles (obviously) will never occur if there is, as Hume asserted, “uniform experience” against the miraculous; but to assume such uniform testimony in the face of genuine miracle claims just begs the question!  (200)

 

My observation:  A great many counter-intuitive and non-commonsensical facts lie at the very base of modern science.  Here are just a few items, not necessarily even the best, from a list that could go into the hundreds or thousands:

 

 

And so on and so forth.  Accepted, such facts have led to enormous scientific advances.  Had they been rejected — and, on the basis of Hume’s principle, the reasons for at least initial rejection would seem to go far beyond ordinary cautious skepticism — we would still be living with nineteenth-century science.  At the best.

 

 

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