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New Testament Note 13
Last updated on: February 1, 2019 at 2:49 pm by Dan Peterson
New Testament Note 13 2019-02-01T14:49:01-07:00 Dan Peterson
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
At Qasr al-Yahud, the traditional site of John’s baptism of Jesus. In the foreground is Israel. The bushes on the other side of the river are in the Hashemite Kingdom of Jordan. I’m extremely fond of this site, which we’ve only been able to visit in fairly recent times and which I’m inclined to think may be the right place — or at least very near to it. I’ve visited it more than once from each side. My first visit, a memorable one, came on the Jordanian side before it had been developed much and before the Israeli side had even been cleared of land mines, in company with the president of the University of Jordan and with Elder Merrill J. Bateman, who was then serving as president of Brigham Young University.
(Wikimedia Commons)
Again, I want to stress that the Isaianic prophecy — cited most fully by Luke 3:4-5, but mentioned in all of the gospels — refers to John as the advance guard or herald of a “royal progress,” assigned not to level all of the mountains and valleys of Earth but, speaking figuratively, to prepare the road that the king, the messiah, would travel in order to greet his people and inaugurate his rule. The roadway is to be upgraded, smoothed, leveled, and straightened out, and bridges are to be built:
4 As it is written in the book of the words of Isaiah the prophet:
“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
make straight paths for him.
5 Every valley shall be filled in,
every mountain and hill made low.
The crooked roads shall become straight,
the rough ways smooth.
Finally, from the rather distinct account of the fourth gospel:
19 Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”
21 They asked him, “Then who are you? Are you Elijah?”
He said, “I am not.”
“Are you the Prophet?”
He answered, “No.”
22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’” (John 1:19-23, New International Version)
Why might the Jews have imagined John to be Elijah? It’s not as crazy as it might first seem. Please see this short article, published in the Deseret News on 27 April 2018:
“Is this the place of Christ’s baptism?”
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