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Premortality and Deification in Jalal al-Din Rumi

Last updated on: November 11, 2017 at 10:10 pm   by Dan Peterson

Premortality and Deification in Jalal al-Din Rumi 2017-11-11T22:10:42-07:00 Dan Peterson

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Rumi's tomb

The shrine of Rumi, in Konya (anciently, Iconium), located in modern central Turkey, where he is buried.  (Wikimedia Commons)

 

I hear hints of a premortal existence in the famous “Song of the Flute” from the opening of the Mathnavi, written by the great Persian Sufi poet Jalal al-Din Rumi (1207-1273).  Why, Rumi asks, implicitly comparing a reed flute to the human soul, is the sound of the flute so plaintive and sad?

 

Listen to the song of the reed, 
How it wails with the pain of separation:

“Ever since I was taken from my reed bed
My woeful song has caused men and women to weep.

I seek out those whose hearts are torn by separation 
For only they understand the pain of this longing.

Whoever is taken away from his homeland 
Yearns for the day he will return.

In every gathering, among those who are happy or sad, 
I cry with the same lament.

Everyone hears according to his own understanding, 
None has searched for the secrets within me.

My secret is found in my lament‚ 
But an eye or ear without light cannot know it . . .”

The sound of the reed comes from fire, not wind‚ 
What use is one’s life without this fire?

It is the fire of love that brings music to the reed. 
It is the ferment of love that gives taste to the wine.

The song of the reed soothes the pain of lost love. 
Its melody sweeps the veils from the heart.

Can there be a poison so bitter or a sugar so sweet 
As the song of the reed?

To hear the song of the reed 
everything you have ever known must be left behind.

–Translation by Jonathan Star, Rumi: In the Arms of the 
Beloved (New York: Jeremy P. Tarcher/Putnam, 1997).

 

Do you see, as I do, suggestions of a doctrine of theosis or human deification in the following passage from Rumi, translated by the late A. J. Arberry ?

 

I died as a mineral and became a plant, 
I died as plant and rose to animal, 
I died as animal and I was Man. 
Why should I fear? When was I less by dying? 
Yet once more I shall die as Man, to soar 
With angels blest; but even from angelhood 
I must pass on: all except God doth perish. 
When I have sacrificed my angel-soul, 
I shall become what no mind e’er conceived. 
Oh, let me not exist! for Non-existence 
Proclaims in organ tones, ‘To Him we shall return.’

 

***

 

John Hancock kindly brings this item to my attention:

 

“The first universal museum of the Arab world opens in the UAE”

 

***

 

And Stephen Smoot alerts me to this article, which will startle those whose feelings about Islam don’t lead them to expect such Muslim behavior:

 

“Father forgives and hugs man involved in his son’s killing”

 

 

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