Buddhist Catholic Contemplative Evangelical General Christian Hindu Jewish Latter-day Saint Muslim New Visions Progressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos

Cosmos The In Lost

Home
Catholic
TOP10 Books for Explaining Original Sin to Interested Nonbelievers

TOP10 Books for Explaining Original Sin to Interested Nonbelievers

Last updated on: August 24, 2016 at 9:40 pm by Artur Rosman

TOP10 Books for Explaining Original Sin to Interested Nonbelievers 2016-08-24T21:40:39-07:00 Artur Rosman

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Religion: If There is No God…on God, the Devil, Sin and Other Worries of the So-Called Philosophy of Religion, Leszek Kolakowski

Leszek Kolakowski discusses, in a highly original way, the arguments for and against the existence of God as they have been conducted through the ages. He examines the critiques of religious belief, from the Epicureans through Nietzsche to contemporary anthropological inquiry, the assumptions that underlie them, and the counter-arguments of such apologists as Descartes, Leibniz, and Pascal.

His exploration of the philosophy of religion covers the historical discussions of the nature and existence of evil, the importance of the concepts of failure and eternity to the religious impulse, the relationship between skepticism and mysticism, and the place of reason, understanding, and in models of religious thought. He examines why people, throughout known history, have cherished the idea of eternity and existence after death, and why this hope has been dependent on the worship of an eternal reality. He confronts the problems of meaning in religious language.

Philosophical Myths of the Fall, Stephen Mulhall

Did post-Enlightenment philosophers reject the idea of original sin and hence the view that life is a quest for redemption from it? In Philosophical Myths of the Fall, Stephen Mulhall identifies and evaluates a surprising ethical-religious dimension in the work of three highly influential philosophers–Nietzsche, Heidegger, and Wittgenstein. He asks: Is the Christian idea of humanity as structurally flawed something that these three thinkers aim simply to criticize? Or do they, rather, end up by reproducing secular variants of the same mythology?

Mulhall argues that each, in different ways, develops a conception of human beings as in need of redemption: in their work, we appear to be not so much capable of or prone to error and fantasy, but instead structurally perverse, living in untruth. In this respect, their work is more closely aligned to the Christian perspective than to the mainstream of the Enlightenment. However, all three thinkers explicitly reject any religious understanding of human perversity; indeed, they regard the very understanding of human beings as originally sinful as central to that from which we must be redeemed. And yet each also reproduces central elements of that understanding in his own thinking; each recounts his own myth of our Fall, and holds out his own image of redemption. The book concludes by asking whether this indebtedness to religion brings these philosophers’ thinking closer to, or instead forces it further away from, the truth of the human condition.

The Sin of Knowledge, Theodore Ziolkowski

Adam, Prometheus, and Faust–their stories were central to the formation of Western consciousness and continue to be timely cautionary tales in an age driven by information and technology. Here Theodore Ziolkowski explores how each myth represents a response on the part of ancient Hebrew, ancient Greek, and sixteenth-century Christian culture to the problem of knowledge, particularly humankind’s powerful, perennial, and sometimes unethical desire for it. This book exposes for the first time the similarities underlying these myths as well as their origins in earlier trickster legends, and considers when and why they emerged in their respective societies. It then examines the variations through which the themes have been adapted by modern writers to express their own awareness of the sin of knowledge.

Each myth is shown to capture the anxiety of a society when faced with new knowledge that challenges traditional values. Ziolkowski’s examples of recent appropriations of the myths are especially provocative. From Voltaire to the present, the Fall of Adam has provided an image for the emergence from childhood innocence into the consciousness of maturity. Prometheus, as the challenger of authority and the initiator of technological evil, yielded an ambivalent model for the socialist imagination of the German Democratic Republic. And finally, an America unsettled by its responsibility for the atomic bomb, and worrying that in its postwar prosperity it had betrayed its values, recognized in Faust the disturbing image of its soul.

The Augustinian Theology of W.H. Auden, Stephen Schuler

When W. H. Auden returned to Christianity in the early 1940s, he identified himself with what he called an “existential” method of spiritual and literary inquiry, which the writings of St. Augustine helped him define as a mode of thinking that not only allows for human subjectivity, but emphasizes the hopes, fears, needs, desires, and anxieties of the individual. Augustine thus became for Auden a model of a thinker who seamlessly merged psychological reflection with philosophical speculation and theological insight, and it is this combination of introspection and theoretical investigation that shapes much of Auden’s later poetry.

The Augustinian Theology of W. H. Auden illustrates that Augustine’s thought is a major influence on Auden’s postconversion poetry and prose. Auden encountered Augustine both directly, through his reading of the Confessions, and indirectly, through several of Auden’s contemporaries, such as Reinhold Niebuhr, Charles Norris Cochrane, and Charles Williams. Stephen J. Schuler argues that Augustine provided Auden with the language of privation to describe the nature of moral and social evil, enabling him to make sense of the pervasive anxieties produced by World War II. Augustine’s works also offered Auden a rationale for his intuition that the physical world, and especially the human body, is intrinsically good. Auden’s struggle to reconcile the implications of his Augustinian theology with his attitudes toward romantic love and sexuality are explained by Schuler, who demonstrates how the Augustinian theology of Reinhold Niebuhr helped shape Auden’s ideas about human identity and community, which is defined and maintained by love in all its various forms. Finally, Schuler analyses Auden’s Augustinian view of the ethics of poetry.

Go back Continue Reading

Previous Post

August 17, 2016

Slavoj Žižek: There's a Special Place in Hell for Clinton Consensus Supporters

Next Post

August 19, 2016 Hunter S. Thompson's Fear and Loathing of Voting for the Lesser of Two Evils

Browse Our Archives

Select a Category #WhyRemainCatholic Abortion Advent Anti-Catholicism Arts Atheism Beauty Benedict XVI Bible Book Review Catholic Cinema Comedy Cosmos: A Space-Time Odyssey Czesław Miłosz Dariusz Karłowicz Devil Easter Eastern Orthodoxy Economics Environment Family Famous Atheists Who Weren't Atheists Guest Post Hans Urs von Balthasar HHS Mandate History Imagination Interview Islam Jean-Luc Marion John Paul II Judaism Just War Lent Literature Little Sisters of the Poor Liturgy Martyrdom Music News Paganism Patristics Phenomenology Philosophy Pierre Hadot Poetry Poland Pop Culture Pope Francis Poverty Prayer Protestantism Rabelais Race Remi Brague Rene Girard Russia Sam Rocha Science & Religion SCOTUS Secularization Sexual Abuse Sexuality Silence Solidarity Stratford Caldecott Synod14 Terrorism Top 10 Uncategorized Walker Percy War Weakened Edition World War II World Youth Day WYD Krakow

Select a Month July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013

TAKE THE

Religious Wisdom Quiz

What does "Tabitha" mean in Aramaic?

Select your answer to see how you score.

Servant Gazelle Daughter of God Blessed one