Buddhist Catholic Contemplative Evangelical General Christian Hindu Jewish Latter-day Saint Muslim New Visions Progressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos

Cosmos The In Lost

Home
Catholic
Terrorism Has an Altruistic Logic

Terrorism Has an Altruistic Logic

Last updated on: June 13, 2016 at 5:55 am by Artur Rosman

Terrorism Has an Altruistic Logic 2016-06-13T01:10:55-07:00 Artur Rosman

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Terrorism is terrifyingly quotidian (Edvard Munch, Girls on the Pier, 1901; Source: Wikimedia, PD-Before-1923)

It may be little comfort to have the realization terrorism has its rather quotidian logic. Yet, if you really think about it, it is much less comforting to have the realization that if terrorism is automatically declared out of the bounds of rationality, then responses to it will likely be equally irrational.

I suspect many of us are still reeling from the fallout of the Orlando night club shooting.

Yesterday I reported on the pope’s reaction to it in the piece Pope Francis Unequivocally Condemns Florida Man’s Gay Bar Shooting Rampage. The last lines of his official statement contained a call for rationality in the face of such homicidal hatred.

The Catholic Church is perhaps the last bastion of rationality in the West.

There’s is no surprise in this since the Catholic Church is one of the few remaining defenders of reason in a postmodern world:

We all hope that ways may be found, as soon as possible, to effectively identify and contrast the causes of such terrible and absurd violence which so deeply upsets the desire for peace of the American people and of the whole of humanity.

I also alluded to Eli Berman’s timely book Radical, Religious, and Violent: The New Economics of Terrorism in yesterday’s post on the gay bar shooting. Berman goes through and takes apart the usual list of illogical reasons the layman usually propose for terrorist motivations. After completing that task he goes on to make his own original, and much more frightening proposal for what motivates terrorists such as the Palestinian suicide bomber:

If not theology, ideology, anger, or psychosis, what is the primary motivation of Palestinian suicide attackers? Merari does not claim to have a single simple answer. The suicide attackers he studied were typically not ignorant or economically deprived (relative to their neighbors), and had generally not suffered the loss of a close friend or family member. Although they defy simple characterization, if we were to look for a single answer, I think it must be that these individuals are altruists—at least with respect to their own communities. Merari’s research suggests that the attackers truly believe that their courageous act will bring great beneﬁt to some cause, and that their neighbors, community, or country will beneﬁt.

However, terrorism isn’t necessarily religious.

Then Berman makes some truly uncomfortable analogies:

An altruistic suicide attacker is an uncomfortable idea, so we should stop and consider his (or sometimes her) psychology for a moment. Altruism seems strange and even insulting to us when combined with a callous lack of empathy for the basic humanity of the victims. Unfortunately, such a lack of empathy is not unusual in an environment of violent conﬂict and certainly would not qualify as a psychosis in that setting. On the other hand, altruistic acts on behalf of a cause are quite common, especially if the cause is the safety of their family or community, or perhaps the liberation of their country. Fireﬁghters ran up the stairs into the burning towers on September 11. They selﬂessly and regularly endanger their own lives. Bus drivers in Israel who suspect that a suicide bomber has boarded their bus have clear instructions: physically kick the suspect from the bus, and failing that, throw your body on top of the attacker to absorb the explosion. Soldiers throw their bodies on grenades to protect their comrades. The pilots who won the Battle of Britain faced a shockingly high risk of being shot down in order to defend their country. Perhaps terrorists see themselves as well-balanced altruists, and heroic at that?

Altruism?! I suspect you weren’t ready for that. I read this book about four years ago and mostly repressed this bit of information. But it’s this altruistic ordinariness that really puts the terror in terrorism:

A large pool of psychologically healthy, basically altruistic, suicide attackers? That is truly disturbing and frightening idea, which may be why we’ve been more comfortable thinking of them as psychotic or brainwashed, despite decades of evidence to the contrary, dating back to the secular terrorists of the 1970s. Yet understanding the phenomenon requires an unblinking look at Merari’s ﬁndings. For one thing, the idea of psychologically healthy suicide attackers is disturbing because we would like to be able to draw an ethical distinction between acts of courage and altruism on our side and acts with the same motivation by our enemies. Fireﬁghters, police ofﬁcers, and soldiers who stare death in the eye when protecting and defending us are altruists. We think of them as heroes, and justiﬁably so. Altruism, we would like to believe, should be reserved for the “good guys.” Like it or not, many people in conﬂict-ridden parts of the world feel the same way about suicide attackers who target civilians in the name of some higher cause. The ethical distinction between targeting civilians and targeting combatants is not compelling to many people, particularly in the Middle East. The key is how they judge terrorist acts, not how we do.

There’s plenty more to explore in Radical, Religious, and Violent, but I think I’ve frightened you enough for today–I’ll do my best to come back to it later.

Doesn’t this emphasis upon altruism, which blurs the lines between us “normal people” and the “abnormal” terrorists remind at least some of you of watching Battlestar Galactica and slowly realizing how little separates the Cylons and the humans? At the start of the show the difference seemed clear, and then slowly, but surely, it began to erode. This is not a coincidence. I’ve been told numerous times that the show’s writers actively engaged the War on Terror and all the debates surrounding the torture of terrorist suspects.

By the way, the passage also reminds us how the most recent wave of terrorism has its roots in Western secular terrorism. Jenkins’ Decade of Nightmares: The End of the Sixties and the M aking of Eighties America is one of the best accounts of how the 60’s, 70’s, came to shape the 80’s–and continue to shape our time.

Before I go, should you want to keep going into the logic of terrorism on your own, then I think Max Scheler’s now mostly overlooked Ressentiment and Rene Girard’s Battling to the End are indispensable guides for going futher beyond the headlines.

NOTA BENE. For those who need things spelled out for them (there’s always someone): Saying that terrorism has an altruistic logic is not tantamount to endorsing terrorism.

Girard: Islamic Extremism is Symmetrically Related to Western Wealth is sure to spark some debate as well.

Stay in touch! Like Cosmos the in Lost on Facebook:

Cosmos the in Lost

Please consider making a donation to keep this blog going in tough financial times through the donation button on the upper right side of its homepage.

Previous Post

June 12, 2016

Pope Francis Unequivocally Condemns Florida Man's Gay Bar Shooting Rampage

Next Post

June 14, 2016 Rene Girard: No, Christianity is Not a Religion of Peace!

Browse Our Archives

Select a Category #WhyRemainCatholic Abortion Advent Anti-Catholicism Arts Atheism Beauty Benedict XVI Bible Book Review Catholic Cinema Comedy Cosmos: A Space-Time Odyssey Czesław Miłosz Dariusz Karłowicz Devil Easter Eastern Orthodoxy Economics Environment Family Famous Atheists Who Weren't Atheists Guest Post Hans Urs von Balthasar HHS Mandate History Imagination Interview Islam Jean-Luc Marion John Paul II Judaism Just War Lent Literature Little Sisters of the Poor Liturgy Martyrdom Music News Paganism Patristics Phenomenology Philosophy Pierre Hadot Poetry Poland Pop Culture Pope Francis Poverty Prayer Protestantism Rabelais Race Remi Brague Rene Girard Russia Sam Rocha Science & Religion SCOTUS Secularization Sexual Abuse Sexuality Silence Solidarity Stratford Caldecott Synod14 Terrorism Top 10 Uncategorized Walker Percy War Weakened Edition World War II World Youth Day WYD Krakow

Select a Month July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013

TAKE THE

Religious Wisdom Quiz

What happened to Jonah?

Select your answer to see how you score.

Swallowed by a great fish Imprisoned Shipwrecked Thrown in a lion's den