Buddhist Catholic Contemplative Evangelical General Christian Hindu Jewish Latter-day Saint Muslim New Visions Progressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos

Companions on the Journey

Home
About
Contributors
Events
Publications
Websites
- CompanionsontheJourney.org
- SpiritsInSpacesuits.com
Archive Index
Contact

Home
New Visions
On the Way to Higher Consciousness – Part 4

On the Way to Higher Consciousness – Part 4

Last updated on: August 13, 2019 at 7:00 am by Constance Vincent

On the Way to Higher Consciousness – Part 4 2019-08-06T17:04:58-08:00 Constance Vincent

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Image courtesy of Pixabay

Of One Mind: Separately United

At times the sense of being alone can make one yearn to forget that feeling of alienation. We want to lose our selves, to feel an identity with others and belong. And so people drink. Or do drugs. Or knock themselves out with pills. Anything to forget themselves, to shake that horrible sense of a solitary existence. Omar Khayyam wrote:

I drink not from mere joy in wine nor to scoff at faith—no, only to

forget myself for a moment, that only do I want of intoxication, that alone.

The game is to lose and then find oneself. But we’re searching in the wrong places. There is a better way.

Love.

Not romantic love.

Not sexual love.

But the love in which our small ego expands to include others. With that love we can experience the other not as separate or different, but as connected to ourselves in some way.

Lost in the Dance

When we no longer see everything revolving around ourselves, we are then able to see ourselves and all things revolving together. Life becomes an integrated, organic, dynamic unity.

In the letter she sent to me, Barbara called this harmonious interconnectedness a dance. (And, as Yeats said, “Who can tell the dancer from the dance?”) Barbara wrote:

In the large dining room at Sunday dinner there was a great calmness

and peace. Only the classical music in the background broke the silence. Girls

in long navy skirts and white blouses glided about gracefully in the ritual of serving.

All the steps in the long process of growing and preparing the food had culminated

in this ballet. We each had our parts to play, but we were minor characters. The important

thing was that all the parts had come together to form this moving whole.

If one feels a part of the whole, even a simple daily activity like dining can become a consecrated act, every gesture a prayer, every movement a dance. One senses oneself to be an integral part of the rhythm.

One can get a feeling for this rhythm in activities where there are no assigned roles. On a hot summer day at the beach, for example, there is swimming, walking, playing catch, sunbathing, eating, talking. . .all the activities that go together to make what we might call ‘beaching.’ It doesn’t matter which part anyone plays; what counts is that everyone together has created actions that together make up the one large and colorful tableau of people enjoying the beach, the water, and the sunshine. When one is a part of the whole choreography, all the parts fit together to make one action. Instead of a personal consciousness, one can very easily feel as if there is only doing—not “I” think, not “I” do, just the activity rising out of itself.

When a person loses that sense of being separate, even briefly, there is a dramatic change of mind. As my friend Sam wrote,

I try to imagine that my individuality is not permanently enclosed in

one place. That it is a quality of awareness, not a location. I imagine it roams

from my body like a bird from its nest. . .mixing and matching with others.

We are so used to thinking of the mind as something like a container, filled with the ego, the unconscious, the emotions, and so on. . .even the self. We can almost picture the mind in the familiar image of a partially submerged iceberg, heavy with its contents. But those images are only metaphors. As Sam’s letter suggests, we do not have to localize the mind. Mind is not a thing; it is a process, an activity. Mind is a way of interpreting, interacting, and experiencing events. The unblocked mind is open, dynamic awareness, freely flowing without form or structure. And, in an open mind, the trapped ego can take off “like a bird from its nest.”

The insight that it is possible to disengage the subject ego is what Alan Watts defined as the key to nirvana: “release from the false problem.” He described it like this:

A radical transformation of how it feels to be alive; it feels as if everything

were myself, or as if everything—including ‘my’ thoughts and actions—

were happening of itself. There are still efforts, choices, and decisions,

but not the sense that ‘I make them’; they arise of themselves in relation

to circumstances. This is therefore to feel life, not as an encounter between

subject and object, but as a polarized field where the contest of opposites

has become the play of opposites.

We know this feeling already. There have been natural, spontaneous instances of it all along. It has enveloped us in moments of selfless love, when the boundary between our self and the other melts in deep emotion. It has come over us when we lose ourselves in transpiring music, in the sunlight shimmering over dancing waves, or in any other transcendent experience of beauty, truth, and harmony.

In all these experiences, the sense of individuality remains, but it is larger, not confined to the ego box. Suddenly we are greater than our personality. We feel ourselves connected to a pulsing and rhythmic flow of life, part of a grander design, open, loving and peaceful. “There is one common flow, one common breathing,” Hippocrates said; “All things are in sympathy.” We are a part of the whole.

The Kaleidoscope

In Natalie’s letter, not only do all the parts make up the whole, but the whole is mirrored in every one of its parts. She wrote,

You asked about a change of mind, but any example I could think of

is just one tiny piece of my mind from what seems to be a constantly changing

process. Sometimes pieces are added (learning), sometimes they are subtracted

(forgetting), but most of the time the pieces of my mind are just rearranged in

constantly changing patterns. So here is my example:

On my table is a kaleidoscope with bits of jewel-colored glass, the kind

I used to have as a child. Held up so the light shines through it, the kaleidoscope

continuously manifests endless patterns of stained-glass designs, no two of which

are ever alike. To me, a kaleidoscope is a mystery; even as a child I sensed

something of the infinite in it, and I was in awe.

Now as then I still wonder that all the various pieces fit together into each

crystal design, so fragile that one arrangement flows into another, each as beautiful

as the one before. In the intrinsic perfection and beauty of the kaleidoscope,

not one piece is lacking or superfluous to the whole.

Recently I was told that it is all done with mirrors.

Why doesn’t it lessen my appreciation to have learned that everything is a reflection of one?

Natalie’s letter is a perceptive and beautiful illustration of endless change. In describing the kaleidoscope, she is, of course, talking about more than the changes of her own mind; she is also implying that each piece is a microcosm of many minds, coming together and moving apart, but all fitting together, emerging from the same light in infinite ways. As Natalie said, “everything is a reflection of one.”

One in All

Others have used similar images of reflection. In the Vedas, there is a description of Indra’s heavenly necklace, a network of pearls so arranged that by looking at one, it is possible to see all the others in it. And in the Book of Thomas, Jesus said, “Whoever has known himself has simultaneously achieved knowledge about the depth of all things.”

For Colleen, what Watts called “the false problem” dissolved for “just a few seconds” into a transpersonal sense of oneness and peace. When the mind is freed from limits and constraints, there is a meeting with the higher self, a self that Colleen said “was not separate from the ‘real self’ of others

I was outside on the patio at dusk. Suddenly I was no longer directing

the movements of my body from somewhere inside my head. I seemed to be

everywhere, outside of my body, too, in the darkened shapes of the trees and

bushes in the garden, in the air and in the sky. For just a few seconds it seemed

that I could look down on that small part of me that was trapped inside my physical

body. My ‘real self’ had no limits, no constraints. It was an ocean of consciousness

that contained me. This lasted so quickly that I can barely describe it. What stayed

with me longer was the impression that, because my ‘real self’ was everywhere, it

was not separate from the ‘real self’ of others.

The last few lines of Colleen’s letter are so simple, yet so profound, they could reflect one of the Upanishads: “When a man understands the Self has become all things, what sorrow, what trouble can there be to him who once beheld that unity.”

God is not a separate entity. That recognition represents a quantum change of mind. Human and divine cannot be separated any more than ego and self could be. Or part and whole. Or figure and ground. As children we were taught “God is everywhere; God knows everything.” How else to be omnipresent and omniscient than to be consciousness itself—not the finite human variety, but the unlimited consciousness that is everywhere, in every mind and beyond. That consciousness informs us through intuition, inspiring creativity, knowing all, yet giving freedom and allowing choice.

“There is one mind common to all men,” Emerson wrote. That mind is not in us so much as we are all contained in it. We are all part of each other.

Love

When we lose the hard, outer edge of resistance and defensiveness, there is a softening that makes it possible to merge with others. That does not mean we become weak. The cutting edge of the mind—sharp, decisive—still functions when it needs to. But more often now, instead of cutting, the mind also spreads a sweet butter of compassion. We learn how to love.

Love is the supreme law, the center emphasis of all the great religions. Only love transcends all differences. Consciousness of God and the other includes the consciousness of God in the other. A child’s poem learned long ago illustrates the expansiveness of love,

“Hate drew a circle that shut me out,

Heretic, rebel, a thing to flout;

But love and I had the wit to win,

We drew a circle that shut hate in.”

Love has no boundaries. Or, if it does, at least those boundaries are wide enough to allow us to merge with the other. We come closest to this when we experience complete peace with those we love, when we lose the tensions of distinction. As the Taoist Huang Po said, “You never can experience one-ness while you are in ‘two-ness.’”.

Through love there is a greater manifestation of the Spirit in the world. Michelle explained her change of consciousness like this,

What I do, how I face each rising wave of experience, is one way in which

God experiences His world. To the extent that I am godlike and do not give in

to base pettiness, the whole world advances in evolution. We are all related.

While it is difficult to say where one mind begins and another mind ends, in One Mind, we are all separately united. The influence of any one person can spread like concentric circles in the water.

The late Indian teacher Sai Baba wrote,

Love is the realization, the most powerful force in creation.

The whole Cosmos is just a dance of love—our true nature when

we cease to deny it. God is love, and if we would know ourselves

as God, we must know ourselves as love. Only in love are we God and thus merged in Him.

In these pages, teachings from many of the world’s major religions have been included. They all agree in the essentials. Because of One Mind, as Christ said, “I and my Father are one.”

Previous Post

August 6, 2019

Transfiguration – Then and Now

Next Post

August 20, 2019 How Free Is Free Will?

Browse Our Archives

Select a Category "All Lives Matter" "Anatomy of Human Destructiveness" "belonging systems" "bite-sized pieces of God" "Black Lives Matter" "block universe" "butterfly effect" "call to prayer" "counting to 10" "dog-whistle" language "I Am" statements "late term abortion" "lefties" "Nature Nazis" "Nephilim" "opium of the masses" "othering" "personal" God "personal/sensible" God "private" property "punctuated equilibria" "Silent Night" "Sky Gods" "Super Archetypes" "symbolic"experience "TaNaKh" "the difficult passages" "The Prophet" "the seamless garment approach' "virtualized" money "waking Life" 'creatio ex nihilo' 'dissipative structures' 'emanatio ab Deo' 'God the creator' 'God the Redeemer' 'God the Sanctifier' 'in potentia' 'The End Times' 1% abandonment Abortion abortion debate Abraham abstract rationality abundance Adam and Eve advanced beings/civilizations Advent adventure afterlife agape akasha Akashic record Alabaster jar Alan Watts alchemy aleinu alignment alive allegory altered states of consciousness alternate state of consciousness Alzheimer's disease America 2019 America 2020 America 2021 amnesia Anam Chara anatma (no soul) angels animasphere anitya (impermanence) Annuciation apathy apocalypse apophatic language apostles archetype art artists ASC - altered states of consciousness ascension asceticism ashram astral form astral travel astrology atheism Atman attention attention/observation autism avatar awake awakener awakening awareness awareness/imagination Axial Age Babel Baltimore catechism Baptism bardo state Bealtaine Beatitudes beauty behavioral psychology Being-Knowing-Loving belief systems beliefs Benediction Bernard Haisch Bethlehem Bhagavad Gita biblical literalism biblical revelation Big Bang biophilic biosphere birth canal birthright bite-size piece of God black holes blame Blessed Trinity bodhisattva bodhisattva vow body bonding Book of Job Book of Kells Book of Psalms Book of Revelation border wall Brahma Brahma-Vishnu-Shiva Brahman brain brotherhood/sisterhood Buddha Buddha nature Buddhahood Buddhas Buddhism burning bush Cain and Abel camán (hurley) cancer Canon Law canonical gospels Caol Áit caol áiteanna capital punishment capitalism Carl Jung cataphatic language Catherine of Siena Catholics causal void cause and effect cell mates Celtic Christianity Celtic Feast of Bealtaine Celtic spirituality Chalmers channel of healing chaos consciousness chaos theory charism children chreode Christ archetype Christ consciousness Christ/Christa consciousness Christa Consciousness Christian Christian cosmology Christian Trinity Christianity Christmas Christmas club ciotogs civilization classical conditioning climate change climate disruption co-create co-creating reality co-creative power and responsibility co-creative power of attention codependency cognitive flexibility coherence collaboration collective attention collective consciousness collective imagination collective intelligence/effort collective prayer collective unconscious collective/universal consciousness communication Communion of Saints community Companions on the Journey (COJ) compassion compassionate caregiver competition complacency complex/interdependent society Complexity/Chaos Theory complexity/entropy conceptual thought concurrency Confucius connectedness conscience conscious conscious evolution conscious observation conscious observer consciousness consciousness examen consciousness-primary cosmos consciousness-primary reality conservatism consumerism consumption continuous creation conversations conversion cooperation Coronavirus corrupt politics cosmic consciousness Cosmic Mind cosmic patterns cosmic whole cosmology cosmos Council of Constantinople Council of Nicaea countable infinity courage court prophets covenant Covid-19 creating creation creation by subtraction creative intelligence creativity creativity/paradox creator crucifixion culpability cultural identity cultural trance culture cynicism dark night of the soul Darwin daughter of Sion death debate and detachment deconstructionism deity déjá vu dementia demi-urge democracy democratization of Spirit Descartes desert fathers/mothers destiny detachment determinism devil's advocate Dia de Los Muertos dialogue dignity of all sentient beings direct experience disassociation disciple discovery disease disillusionment diversity divination divine brain Divine Feminine divine inspiration Divine Masculine Divine nature divine realm of perfection divinity DNA Donald Hoffman donkeys Down syndrome drama dream dream state dream time dreamers dreams dualism duality dysfunctional family earth Easter Eastern mystics ecology ecumenism ego ego identity ego-soul dialectic Einstein Einstein's "Block Universe" elementals Elijah Elohim eloquence EM field emergence emergent phenomenon emotional heart empathy en mesoi en-souled human person encounters end times endangered species enemies energy enlightenment entanglement entrainment entropy-complexity environmental degradation epigenetics epiphenomena epistemology equality/democracy equanimity equation of enlightenment Erich Fromm esoteric eternal eternal/mortal eternity etheric body ethics Eucharist Eucharistic Prayer of the Cosmos evaluation evil evolution evolution into enlightenment evolution of consciousness evolution of purpose evolution of society evolution of virtues evolution/devolution evolutionary inflection point evolutionary programming evolutionary shift evolutionary trajectory existence existential inflection point exit strategy experiential knowing experiential symbols extending rights/curtailing rights extra-terrestrial societies extra-terrestrials faery folk faith fake news families family Family of Man fate Father God fear Feast of All Souls feedback feminine face of God Ferdinand de Saussure fetus fifth dimension filioque fire flora and fauna Flora Spiritualis flow foreign policy forgiveness fractals fractals of divinity free will freedom friendship fundamentalism Gaia galaxy Gandhi Garden of Eden Garden of Gethsemane Gautama Siddhartha gemilut hasadim generosity Genesis geometry global crises Global Game Plan global narcissism global transformation global warming gnosis Gnostic intermediaries God God as Father God the Father God's Dream God's heart God's immanence God's will God-conscious Godhead gods Golgotha good and evil Good Samaritan goodness Gospel of John Gospel of Luke Gospel of Thomas grace gratitude greed Greek 'prosopon' ground of being guns habituation hate haves and have nots healing heart heaven Hebrew scriptures hell higher consciousness Hindu Hindu stages of human life Hindu trinity Hinduism Hippocrates Hitler holocene extinction Holocene/Anthropocene holy human Holy Spirit Holy Trinity Homo Narcississimus homo sapiens homo sapiens sapiens Homo Sociopathicus homo spiritualis hope hospitality Huang Po human agency human conditioning human evolution human flourishing (eudaimonia) human history human life human nature human nature/divine nature human needs human psyche human species humans as a social species humility hunger/yearning hypnagogic hypnopompic I AM idealism identity identity theft ideology idolatry illusion illusion of scarcity illusion of separation Ilya Prigogine image of God imaginal cells imagination immanence of God immanent aspect of God immanent experience impermanence improvisation impulse of spirit incarnation incarnational experience incarnational phase inclusivity individual subjectivity individuality indulgences industrial revolution Ineffable Source ineffable transcendence inequality inerrancy of the scriptures infallibility inferior mortal realm infinite inflation/deflation information revolution inner tranquility innocence inspiration instinct instinctual responses integration intellect intelligence intention intentional community interconnectedness interdimensional interpersonal relationships intuition Iománaíocht Ireland irrationality Isaiah Islam Issac Issac Newton Jacob Jacob's ladder of Genesis Jane Goodall Jansenism Jean-Paul Sartre Jeremiah Jesus Jesus as Divine Word John the apostle Joseph Campbell Joseph Cardinal Bernadin joy Judaism Judeo-Christian bible judgment justice Kahlil Gibran karma karma gobbler kindness Kingdom of God knowing knowledge and wisdom kosmic laws Kosmos Krishnamurti lack language Lao Tzu Latin "purgare" Latin 'persona' laughter Law of Impermanence Law of Love lay-away living learning legalism Lent letting go liberal/progressive liberation lies life life journey life purpose life-time commitment light likeness of God Lila limbo liminality lineage living systems living water logos longing love loving God loving without knowing lucid dreaming lucid living Ludwig Wittgenstein Luke and John Magi Mahavira mainstream media male/female faces of God manifest realm mantra Mariology Martin Buber Mary and Joseph Mary Magdalene Mary Oliver Mary the mother of Jesus mass media material world materialism materialistic science materialists mathematics matrix matter Maya mea culpa meaning of life media meditation Meister Eckhart meme memory message metanoia metaphor metaphysical universe metaphysics metaverse metta (Buddhism) Middle America Middle Way migrating Milesians military-industrial complex military-industrial demons Mind mind-body problem mindfulness mini-mystics miracles miraculous/mundane mission missionary mitzvah modularity moksha monasticism money Monoimus monotheism moral laws moral values morality morality/applied ethics morality/legality Moses Mother Earth Mother God mother-love motherhood Mount Shasta Mount Thabor multidimensional creatures multiverse music mystery mystic mystical body of Christ mystical impulse mystical poetry mystical self-empowerment mystical spirituality mystical union with Source mystical void mysticism mysticists mystics myth myth of the given mythic realm mythology naivete Namasté narcissism national security state nationalism Nativity natural disasters Natural Order Nature nautral selection NDE near death experience nebula necessity necrophilic neighbor Neils Bohr neural pathways neurotheology New Age philosophers New Age speak New Year resolutions newborn nirvana no-thing-ness Noah's Ark non-conceptual prayer noosphere nuclear nuclear weapons observer effect Old Testament oligarchy omniscience of God one-ness only-begotten ontology operant reinforcers oral language origin of laws Original Blessing original sin orthodoxy othering out-of-body experience overpopulation Pacha Mama pain pair-bonding Palm Sunday pandemic shutdown panspermia parable parallel lives parallel realities parallel universes parapsychological conduits pareidolia past-present-future Pater Noster Pavlov peace Peggy Lee Pena Creek Pentateuch Pentecost pepo perception perceptual state perfection persona personal cosmology personal enlightenment personal evolution personal responsibility personal transformation personality personhood personhood and ensoulment Peter and John Pharisees philosophy physical universe physical water physiosphere pilgrim Planet Earth planetary ascension Plato Plato's ideal realm pleasure principle Plotinus (d. 270 CE) Plutarch pneuma Pneuma Floriensis pneuma spiritualis pneumasphere poets politics post-incarnational phase power of love practice of prayer prana prayer prayer of petition Pre-Conception contract pre-incarnational phase predetermination prejudice priesthood priesthood of women primary reinforcement prime directive prison-industrial complex pro-choice pro-life profit propaganda prophets proverbs psyche psychodrama psychological conditioning psychological evolution psychology punctuated equilibrium pure awareness purgatory purpose pyramid of power Pythagoras Quakers Quakers "Sense of the Meeting" quantum field theory quantum foam quantum mechanics quantum physics quantum physics/mechanics quantum shift quarantined race radah radical love rainbow body raison d'etre Ram Dass Ramana Maharshi rationality/reason re-birth re-gifting intelligence re-incarnation re-incarnational phase re-magining reality reality gestalt reason recession reconciliation recycling reductionism reincarntion reintegration relationships relativism religion religionists religious systems remembering remembering/imagining renewal repetition resource wars response-ability Resurrection revelation revolution Richard Rohr Rig Veda rights/responsibilities Rilke ritual river of life Role-self root causes/social issues ruach Rumi Rupert Sheldrake sacrament sacraments sacrifice Sadducees Sai Baba saints salvation Samhain Samsara Sat-Chit-Ananda Satya Sai Baba scapegoat scarcity science science as revelation scientific fundamentalism scientific revolution scientism scientists Second Coming secondary reinforcement secular power secular/sacred secularization seeker seers Self self-acceptance self-alienation self-awareness self-compassion self-conscious life self-forgiveness self-identification self-identity self-interest/tribal interest self-liberation self-realization self-serving pathology self-understanding sense of self sense of separate self sensorium sentience separate self separation service to self/service to other sexual harrassment shadow shadow pod Shalom Shared Death Experience (SDE) sheep/shepherds Shiva Shiva energy Shroud of Turin signifiers silence simulated reality sin sin of separation sinner skin-encapsulated ego society socio-political division Socrates Son of Man Song of Amhergín soul soul group soul mates soul pod soul service Soul-self sound Source space-time special and general relativity spirit spiritual choices spiritual dis-integration spiritual DNA spiritual evolution spiritual garden spiritual healing spiritual heart spiritual heredity spiritual journey spiritual monoculture spiritual path spiritual power spiritual question/mystical question spiritual seeker spiritual water spirituality St. Augustine St. Francis St. Gregory of Palamas St. Ignatius of Loyola St. John of the Cross St. Patrick St. Paul St. Thomas Aquinas states of consciousness staying asleep staying awake Steven Pinker stillness stochastic terrorism Stockholm Syndrome stories story storytellers storytelling stream stress subconscious subjective consciousness subliminal perception submission suffering Sufi super-consciousness Supernatural Supernatural reality surrender survival survival of the fittest sustaining intelligence symbiosis symbols synchronicity taoism Tarot technology Teilhard de Chardin telepathy telos/teleology temptation tension terrorism the "Magnificat" the abortion process the Art of Dying the Bible the Big Other The Centering Prayer the cross the dead the Fall The Great Schism The Hero's Journey the human experiment the living The Lord's Prayer the Mother the Old Order the Other The Sign of Peace the Veil the World theology theory of entanglement Theory of Everything (TOE) theory of General Relativity Third Heaven "Shehaqim" thirst Thomas Aquinas thought patterns thoughts/tulpas Tikkun Olam time time travel time-space-mind tomb Tonglen Torah trans-lingual trans-rational trans-spatial trans-temporal transcendence transcendence of God transcendent aspect of God transcendent God transcendental experience transcendental realm transcendental/transpersonal Transcendentals Transfiguration transformation transpersonal Tree of Life Tree of the Knowledge of Good and Evil tribalism Trinity true Self trust truth truths tselem Tuatha Dé Danann tulpa ultimate reality Uncategorized unconditional love unconscious unconscious psychological modules uncountable infinity understanding unity Unity Consciousness universal basic income (UBI) universal consciousness universe universe as a living system universe itself as a living system Upanishads values Vatican II Veil of Veronica victimhood Virgin Mary virtues vision visionary experiences visions Vivekananda void of self-consciousness waking consciousness Watson and Crick wave-particle duality wealth wealth and privilege wealth gap Wilder Penfield will to survive William James wisdom witnessing consciousness women's spiritual group Word Word-of-God-Made-Flesh world view wu-wei Yahweh yin and yang Yogananda Zen Zen buddhist monk zero-sum game Zoroaster

Select a Month June 2024 May 2024 February 2024 January 2024 December 2023 September 2023 August 2023 July 2023 June 2023 April 2023 December 2022 November 2022 October 2022 June 2022 December 2021 November 2021 August 2021 July 2021 June 2021 May 2021 April 2021 March 2021 February 2021 January 2021 December 2020 October 2020 August 2020 July 2020 May 2020 April 2020 March 2020 February 2020 January 2020 December 2019 November 2019 October 2019 September 2019 August 2019 July 2019 June 2019 May 2019 April 2019 March 2019 February 2019 January 2019 December 2018 November 2018 October 2018 September 2018 August 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015

TAKE THE

Religious Wisdom Quiz