Seven Ways Faith Communities can support the New Poor People’s campaign

Last updated on: February 16, 2018 at 12:56 am by Clint Schnekloth

Seven Ways Faith Communities can support the New Poor People’s campaign 2018-02-16T00:56:00-05:00 Clint Schnekloth

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Arkansas is participating, together with groups in 30 states across the country, in a continuation of the campaign first called for by Martin Luther King Jr. before he was assassinated. A Poor People’s Campaign, A National Call for Moral Revival uniting tens of thousands of people across the country to challenge the evils of systemic racism, poverty, the war economy, ecological devastation and the nation’s distorted morality.

You can be part of this campaign, and there are many ways to connect.

1. Like and follow the main social media page for updates on the Arkansas campaign: https://www.facebook.com/AkansasPoorPeoples/

2. Learn more about the campaign, and make a personal pledge to join at: https://poorpeoplescampaign.org The goal is at least 1000 pledges by the beginning of the campaign. If you sign up via the national pledge tool, you will also be connected to the Arkansas campaign, and receive updates on how you can participate at the state level.

3. Use resources in your faith community to amplify the demands of the campaign:

a) end systemic racism

b) end manufactured poverty

c) end the war economy

d) end ecological devastation

e) end false moral narratives

4. Publish an article on your blog or in your church newsletter. Pray for the campaign. Lead a forum on the Poor People’s Campaign: A National Call for Moral Revival in your congregation, neighborhood group, club, or political party. Bring knowledge of the campaign to your board, council, state leadership team, or consistory.

5. Commit as a faith leader to be conspicuously present at AR Poor People’s Campaign: A National Call for Moral Revival actions as often and consistently as possible. The campaign is particularly calling on clergy and faith leaders to show up wearing the sign of their office.

6. Bring word of the campaign to your faith leader groups, and invite your colleagues and faith family to become part of the campaign. We believe that if individual faith leaders bring an ask to their local ministerial associations and other faith groups, more clergy and faith leaders will actively support the movement.

7. Gain the support of your denominational leaders and other organizations that can support the campaign. We especially seek public letters of support from bishops and denominational leaders.

8. Join the Faith Outreach Subcommittee here in Arkansas, to lend your time and energy to the movement. Drop me a line in the comments and I’ll help connect you.

There can be no gainsaying of the fact that a great revolution is taking place in the world today. In a sense it is a triple revolution; that is a technological revolution, with the impact of automation and cybernation; then there is a revolution of weaponry, with the emergence of atomic and nuclear weapon of warfare. Then there is a human rights revolution, with the freedom explosion that is taking place all over the world. Yes, we do live in a period where changes are taking place and there is still the voice crying the vista of time saying, “Behold, I make all things new, former things are passed away”… Now whenever anything new comes into history it brings with it new challenges … and new opportunities … We are coming to Washington in a poor people’s campaign. Yes, we are going to bring the tired, the poor, the huddled masses … We are coming to demand that the government address itself to the problem of poverty. We read one day: We hold these truths to be self-evident, that all men are created equal, that they are endowed by their creator with certain inalienable rights. That among these are life, liberty, and the pursuit of happiness. But if a man doesn’t have a job or an income, he has neither life nor liberty nor the possibility for the pursuit of happiness. He merely exists … We are coming to ask America to be true to the huge promissory note that is signed years ago. And we are coming to engage in dramatic non-violent action, to call attention to the gulf between promise and fulfillment; to make the invisible visible (Martin Luther King Jr., his last Sunday sermon).

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