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- The Female Gaze: No One Wins When Men and Women Play for Power
The Female Gaze: No One Wins When Men and Women Play for Power
Last updated on: August 1, 2012 at 1:39 pm by Faith Newport
The Female Gaze: No One Wins When Men and Women Play for Power 2012-08-01T13:39:17-06:00 Faith Newport
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
Each week in The Female Gaze, Faith Newport engages the trends, events, and issues that affect women—and the men who care about them.
If there’s one thing I’m really tired of in Christian culture, it’s the seemingly constant grab for power. Some days, I see it almost everywhere I look. The people who spend thousands of dollars trying to boycott one law or another—or to get new laws on the books prohibiting this or that. The frenzied voices of our “culture wars” as everyone tries to out-shout and out-Conservative everyone else in the name of vaguely defined “traditional” values. Or the constant tug-of-war between men insistent that women should bow to them, and the women who believe that they don’t have to bow to anyone.
It’s all about power. It’s all about who’s in control, who wins.
When that happens, the Church loses—simply because we stop looking like the Person we claim to follow. That Person didn’t try to keep His power and didn’t fight to be powerful. Instead, He gave it up willingly, and so we call Him our Servant King. He washed feet in the name of love. Meanwhile, we’re lobbing enough veiled insults at each other to warrant a mouth washing.
As a woman, I wonder how to respond to these very public power struggles, especially those between men and women in the Church. Does it ruffle my feathers when Jared Wilson quotes Doug Wilson (no relation, by the way) talking about how “men dream of being rapists” and blaming it on women failing to submit, both relationally and sexually? Absolutely. Does it feel like he’s trying to steal my power over even my own body while also insulting men everywhere in the process? Yes, it does.
But, in the name of Christ, I can give up power. By the grace of Christ, I can work toward no longer needing to claim it.
The truth is, none of us as Christians are supposed to have any power.
“Therefore, submit to one another.”
—Ephesians 5:21
The Bible talks a lot about this. Wives, submit to your husbands. Husbands, submit to your wives. Everybody submit to everybody else, like the big family we’re supposed to be. Stop trying to take, and start finding out how to give. That’s a pretty essential part of the spirituality Jesus practiced—doing unto others and putting yourself last so that everyone gets what they need because everyone is looking after everyone else. That’s why we talk about not being “stumbling blocks,” putting obstacles in the way of others’ faith when our consciences disagree. Because part of being Christian is caring more about others being alright than me being right.
As a couple becomes increasingly Christ-centered in their marriage, labels like “complementarian” or “egalitarian” are no longer the focus. Because, no matter what the case, both spouses will be striving to act like Jesus. We’ll carry each other’s burdens, care about what the other person needs, and give up our power for the other. There’s no room in that for power struggles or individual control.
That kind of grace can even empower us to give of ourselves when the other person is trying to take and when they are grasping for power. It also gives us strength to be assertive in the face of abusive power, because we are confident in the knowledge of His authority rather than trying to defend our own. We can uncurl our fingers, lower our fists, and stand as equals to turn the other cheek.
When all of us—men and women alike—learn to let go of our need for power, we find the freedom to be who we were created to be in Christ. We’re able to look a little more like Him and find our own opportunities to wash the feet of people we love.
egalitarian vs complementarian
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