Patheos

BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Patheos

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos Patheos on Facebook Patheos on YouTube

Christ and Pop Culture

The Importance of Story in Super 8

Last updated on: June 13, 2011 at 7:27 am   by Julie Ooms

The Importance of Story in Super 8 2011-06-13T07:27:02-06:00 Julie Ooms

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Guest Writer Julie Ooms

“It needs to have a story.” Those words are, more or less, what Joe Lamb’s best friend Charles tells him after he’s decided his zombie film needs something more so that it can compete with the older kids’ films in the Super 8 Film Festival. This “something”—a story—conveniently involves casting the girl Charles likes as the lead character’s wife. The older kids are “like, sixteen-year-olds”; the setting is an old train station, as close as these middle school filmmakers can get to a real set; the zombie makeup and fake blood are Joe’s, something he learned to do from a do-it-yourself monster movie makeup guide and his experience painting model trains. Joe, Charles, and their friends’ filmmaking endeavors are endearingly amateur. But Charles’s argument isn’t: they can’t just make a monster movie if they really want to make something good. Their movie needs more than guts, gore, and fake blood: it needs a relationship between characters to show that they are people, to make viewers care whether they live or die. It needs a story.

Like Super 8’s child director/producer, J.J. Abrams and Stephen Spielberg clearly realize that their film needs to be less a monster/action/alien/suspense movie and more a story. Super 8 is, of course, an action film (the train crash sequence toward the beginning of the film is particularly awesome). It also has (spoiler alert) an alien, monsters of various species (some of them human), and suspense. But one of the film’s main strengths is its continual refusal to make special effects sequences the center of its storyline.

Instead, the characters, their relationships, and the larger community of Lillian, Ohio take center stage. The film doesn’t open with a tantalizing glimpse of an alien landing—it starts in a steel factory, and viewers watch as one worker changes the numbers on the “days without accident” sign from 748 to 1. The next shot shows the result of that accident: Joe Lamb’s house, where family and friends have gathered after his mother’s funeral. Before we even meet our main characters, the inhabitants of Lillian whom we’ll be following around for the next two hours or so, we see a community mourning the loss of one of its members.

The opening of the film sets us up for later scenes, after (spoiler alert) the townspeople of Lillian are forced from their home, which has become a veritable war zone. As I watched the main characters dodge down streets overwhelmed by tanks and lit only by fires (the alien, like aliens are wont to do, has stolen all the power lines), I was struck by how painful every burning home or destroyed sidewalk was. When the side of a house that Joe, Charles, and their fellow young filmmakers have hidden in is blown out, the blow is as crippling as the broken leg one of the boys receives when it happens. Here is not a set piece being awesomely blown up—here is part of a community being destroyed.

Because Abrams makes us so invest ourselves in this town and these characters, the film is able to transcend its own genre and communicate something beyond what could have been a tried, tired, and trite plotline. That is, I think, one of the most significant ways in which a film (or any piece of art that tells a story) can mesh with Christian ideas about how, exactly, we can communicate truth through story: Super 8 does not reduce itself to the dogma of genre tropes or pin a loose, unevenly woven fabric of a plot to several key, interminable, and high-budget action sequences. Rather, viewers see something true about human beings in the characters’ responses to death, to adolescence, to young love, to events larger than they’ve previously understood—and, yes, even to the alien and the stranger.

Granted, the film has its faults. The alien plotline is simplistic compared to the richness of the lives of the characters (and sometimes annoyingly reminiscent of E.T.). The film is also quite predictable if you happen to be among the genre savvy. Other viewers, Christian and not, would likely also object to the way some of the boys seem to always be trying to pack as many words their parents wouldn’t approve of as they can in every sentence (I’m pretty sure I did the same thing when I was 12, though). But the story the film tells pulls it out of that generic mire. I’d compare it to E.T. favorably: Super 8 is a film about a boy who helps an alien only to find himself, his friends, his family, and his home.

Featured

Film

Headline

Previous Post



June 10, 2011

Mixed Signals: Revamping the Obama Brand

Next Post



June 13, 2011 Citizenship Confusion: "The Kill Team" and the Overlooked Costs of War


Browse Our Archives

Select a Category Asides Elsewhere Featured Film Games General Culture Headline Literature Music Of the Moment Podcast Politics RetroPost Sports Technology Television Uncategorized Viral

Select a Month February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 April 2012 March 2012 February 2012 January 2012 December 2011 November 2011 October 2011 September 2011 August 2011 July 2011 June 2011 May 2011 April 2011 March 2011 February 2011 January 2011 December 2010 November 2010 October 2010 September 2010 August 2010 July 2010 June 2010 May 2010 April 2010 March 2010 February 2010 January 2010 December 2009 November 2009 October 2009 September 2009 August 2009 July 2009 June 2009 May 2009 April 2009 March 2009 February 2009 January 2009 December 2008 November 2008 October 2008 September 2008 August 2008 July 2008 June 2008 May 2008 April 2008 March 2008 February 2008 January 2008 December 2007 November 2007




TAKE THE

Religious Wisdom Quiz

Who was Timothy's mother?

Select your answer to see how you score.

Eunice Lois Mary Priscilla

Related posts from Christ and Pop Culture

Evangelical

Christ and Pop Culture Has Moved!

Christ and Pop Culture

Evangelical

Downton Abbey: People Talk

Christ and Pop Culture

Evangelical

Walking with the Dead: Living on Borrowed Faith

Christ and Pop Culture

Evangelical

ABCFamily's "The Fosters" and the Power of Adoption

Christ and Pop Culture

TRENDING AT PATHEOS Evangelical

The REST of Your Life: A Creative Wrestles...

This week I had a conversation with a good friend from church....

How the author of the world's best hymn...

I've been working with John Newton for a while now. This makes...

Psalm 130 | Lectio Divina

Long before this Lectio Divina, Psalm 130 - the song - started...

What About the Trees? Another Living Parable

After I finished writing the last article about falling leaves as a...

Why Classical Education Is a Conversation, Not a...

Come and Read: Joy in Classical Education When I was a little...

What Happened at Cornell?

Cornell University has received a great deal of negative publicity and intense...

view all Evangelical blogs

Patheos on Facebook Patheos on YouTube

Ad-Free & Subscriber Log-In Subscription Support

Copyright 2008-2026, Patheos. All rights reserved.

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos Patheos on Facebook Patheos on YouTube