Patheos

BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Patheos

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos Patheos on Facebook Patheos on YouTube

Christ and Pop Culture

A Raisin in the Sun: What Happens to a Dream Deferred?

Last updated on: March 21, 2008 at 12:51 pm   by Carrisa Smith

A Raisin in the Sun: What Happens to a Dream Deferred? 2008-03-21T12:51:54-06:00 Carrisa Smith

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

There’s a lot of talk about dreams on TV these days. Turn on the Disney Channel at any time of day, and you’ll see a fresh, young face telling you to “believe in yourself,” “follow your dreams,” and “reach for the stars.” However, those who don’t have the money to pay for the Disney Channel could probably tell you that poverty and economic hardship are not circumstances that can be imagined away, nor are they due to some lack of self-confidence. That’s one reason I found the recent televised production of Lorraine Hansberry’s 1959 play A Raisin in the Sun (shown, incidentally, on Disney-owned ABC) so refreshing. Dreams aren’t always fulfilled, at least not in the way we had hoped; a truer test of a person’s sense of self-worth is whether it is grounded in something other than “success.”

The play centers on the trials of the Youngers, a three-generation African American family living in a small apartment in 1950s south-side Chicago. Lena Younger, the grandmother, tries to hold the family together as they find that their dreams conflict with other family members’ dreams (the arrival of a $10,000 life insurance check after Lena’s husband’s death is what sets things in motion). Walter Lee Younger, her son, suffers daily indignities as a chauffeur for a rich white family and dreams of starting his own business. His wife Ruth tries to make ends meet by taking in laundry and, at the beginning of the play, is dismayed to find herself pregnant, facing the prospect of another mouth to feed (Ruth and Walter Lee already have one son, Travis). Beneatha, Lena’s college-age daughter, dreams of going to med school and becoming a doctor, but she also feels contempt for her extended family.

Lena is the backbone of the family, but the play really centers on Walter Lee’s growth, though he is arguably the least likable character. Beaten down by racism, poverty, and injustice, he takes out his anger against his family, resenting their lack of support for his business plans. Lena especially has trouble understanding why his dreams center around money. “Once upon a time freedom used to be life—” she says, “now it’s money. I guess the world really do change . . . ” Walter contradicts her, “No—it was always money, Mama. We just didn’t know about it.”

Lena comes to understand that, for Walter Lee, money is the tangible sign that speaks louder than words. She wants him to step up and take responsibility, but she knows that, with the world constantly telling him that as a black man he is worthless, he needs something to convince him otherwise. No empty “I believe in you” platitudes will do. Lena eventually hands over a large portion of her insurance check to Walter Lee, even though she disapproves of his plan to start a liquor store, telling him that he can choose what to do with it. She even gives him the money set aside for Beneatha’s medical school expenses, telling him to put it in a savings account for her. She could have put it in the savings account herself, but, by trusting him, she gives him the opportunity to earn trust.

He fails. He invests not only his portion of the money but also the money for Beneatha in the liquor store scheme, which turns out to be a scam dreamed up by a con man who runs away with the money. The whole family is devastated by the loss, but even more devastated when Walter Lee decides to earn the money back by taking a bribe from the chairman of the all-white neighborhood where Lena has bought a house. The chairman will buy the house back from them if the Youngers agree not to move in. Disgusted with her brother’s willingness to debase himself, Beneatha cries out, “There is nothing left [of him] to love.” Lena replies, “There is always something left to love. And if you ain’t learned that, you ain’t learned nothing. Have you cried for that boy today? I don’t mean for yourself and for your family ’cause we lost the money. I mean for him: what he been through and what it done to him. Child, when do you think is the time to love somebody the most? When they done good and made things easy for everybody? Well then, you ain’t through learning—because that ain’t the time at all. It’s when he’s at his lowest and can’t believe in hisself ’cause the world done whipped him so! When you starts measuring somebody, measure him right, child, measure him right. Make sure you done take into account what hills and valleys he come through before he got to wherever he is.”

Inspiring words, true, but what makes them mean so much is that they’re not just words. Lena has showed her faith in Walter Lee in tangible ways, at great cost to herself; when he fails to come through, she forgives him and continues to love and believe in him. Talk about forgiving someone seventy-times-seven! But the most significant thing is that she shows her faith in him by continuing to hold high standards for him.

Of course, being who I am, I see theological parallels here. In my crankier moments, I’ve sometimes asked God why he put the tree in the Garden of Eden if he knew Adam and Eve were going to eat from it. I can intellectually agree that it was necessary to give us free will and grow us into people fully formed in his image. But, I have to say, a theological belief like that really comes alive for me when I see it embodied in characters in a story. Lena Younger isn’t naïve; she knows Walter Lee’s nature, and she knows he will probably mess up. She longs for him to live up to her expectations. Like God, she does not lower her expectations; rather, she has a seemingly endless capacity to forgive and to give Walter chances to grow into the man he was born to be.

So far I’ve been talking about the play itself and not this particular TV production, which stars the same cast as the acclaimed 2004 Broadway revival. Phylicia Rashad is stunning as Lena, though there were a couple of moments when I was distracted as she did that slow-head-turn with one eyebrow raised that, from my childhood, I associate with “Uh oh! One of the Huxtable children (or Cliff himself) is in trouble!” Audra McDonald and Sanaa Lathan complete the strong triumvirate of women, and Sean Combs (a.k.a. P. Diddy) strikes the right balance between displaying Walter Lee’s unlovable qualities and showing his true potential. Unfortunately, someone decided to add a heavy, melodramatic score to the production, apparently not trusting the power of Hansberry’s words and the actors’ skill to communicate emotion. It made me wish even more that I had seen the production when it was on Broadway, where no score would intrude.

Television

A Raisin in the Sun

Previous Post



March 20, 2008

God and Tyler Perry vs. Hollywood

Next Post



March 21, 2008 Early-Morning Spiritual Battles


Browse Our Archives

Select a Category Asides Elsewhere Featured Film Games General Culture Headline Literature Music Of the Moment Podcast Politics RetroPost Sports Technology Television Uncategorized Viral

Select a Month February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 April 2012 March 2012 February 2012 January 2012 December 2011 November 2011 October 2011 September 2011 August 2011 July 2011 June 2011 May 2011 April 2011 March 2011 February 2011 January 2011 December 2010 November 2010 October 2010 September 2010 August 2010 July 2010 June 2010 May 2010 April 2010 March 2010 February 2010 January 2010 December 2009 November 2009 October 2009 September 2009 August 2009 July 2009 June 2009 May 2009 April 2009 March 2009 February 2009 January 2009 December 2008 November 2008 October 2008 September 2008 August 2008 July 2008 June 2008 May 2008 April 2008 March 2008 February 2008 January 2008 December 2007 November 2007




TAKE THE

Religious Wisdom Quiz

I gleaned in fields behind reapers and caught the eye of a wealthy landowner. Who am I?

Select your answer to see how you score.

Naomi Hannah Ruth Orpah

Related posts from Christ and Pop Culture

Evangelical

Downton Abbey: People Talk

Christ and Pop Culture

Evangelical

Walking with the Dead: Living on Borrowed Faith

Christ and Pop Culture

Evangelical

ABCFamily's "The Fosters" and the Power of Adoption

Christ and Pop Culture

Evangelical

Walking with the Dead: The Trauma and Healing...

Christ and Pop Culture

TRENDING AT PATHEOS Evangelical

The REST of Your Life: A Creative Wrestles...

This week I had a conversation with a good friend from church....

How the author of the world's best hymn...

I've been working with John Newton for a while now. This makes...

Psalm 130 | Lectio Divina

Long before this Lectio Divina, Psalm 130 - the song - started...

What About the Trees? Another Living Parable

After I finished writing the last article about falling leaves as a...

Why Classical Education Is a Conversation, Not a...

Come and Read: Joy in Classical Education When I was a little...

What Happened at Cornell?

Cornell University has received a great deal of negative publicity and intense...

view all Evangelical blogs

Patheos on Facebook Patheos on YouTube

Ad-Free & Subscriber Log-In Subscription Support

Copyright 2008-2026, Patheos. All rights reserved.

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos Patheos on Facebook Patheos on YouTube