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- Theology professor sheds light on ‘Les Mis’ bishop
Theology professor sheds light on ‘Les Mis’ bishop
Last updated on: January 11, 2013 at 11:05 am by CNA Daily News
Theology professor sheds light on ‘Les Mis’ bishop 2013-01-11T11:05:00+00:00 CNA Daily News
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
Cleveland, Ohio, Jan 11, 2013 / 04:05 am (CNA/EWTN News).- In a recent op-ed for the Wall Street Journal, Dr. Doris Donnelly drew attention to the clerical hero of “Les Miserables;” a character she says has been significantly “pared down” in the musical and film versions.
Although the pious Bishop Bienvenue is central to the plot of Victor Hugo's “Les Miserables” – which has recently been adapted into an Academy-Award nominated musical – his role is minimized outside the 19th century novel.
Dr. Donnelly, a theology professor and head of the Cardinal Suenens Center at John Carroll University in Cleveland, said she decided to write the piece for the Wall Street Journal because “obviously there would be no story without the bishop.”
“It’s just so beautiful, no matter who reads it, you don’t have to be a Catholic to read it, it’s stunning,” she told CNA Jan. 8.
In her article, she described how even though Hugo was anticlerical, he chose to use the character of the bishop as a “catalyst” for Jean Valjean’s epic conversion story. At the same time, he expected corrupt priests of his day “to be shamed and indicted by comparison with a good one.”
Valjean, or Prisoner 24601 as he was known during his nearly 20 years of imprisonment for stealing a loaf of bread to save his starving relatives, emerges as “a very mean, angry, dejected, depressed man.”
Unable to find work because of his mark as an ex-convict, Valjean struggles to survive until he is directed to seek refuge from Bishop Bienvenue who was known by his flock to be a particularly benevolent and holy man.
The bishop heartily welcomes Valjean as an honored guest in his home. Valjean is touched, but still desperate, and steals the silver place-settings from his host’s house.
When he is soon brought back by the police, the bishop denies that the pieces were stolen saying that they were, in fact, a gift.
In addition to letting Valjean keep the silver and protecting him from the police, Bishop Bienvenue “buys” the ex-convicts soul for God with two silver candlesticks, telling him to use the treasure to begin a virtuous new life.
Although the event “is a tiny part of the movie,” it shows Bishop Bienvenue’s “intimate connection with Christ.”
As a theologian, Dr. Donnelly said she found this scene interesting since God is the only one who can ransom souls. This act shows that in his role as bishop, the cleric is “so confident and so comfortable” acting as a mediator of Christ for Valjean.
“Once you know the story, you can connect it with the movie,” she said.
Due to this confidence in Christ, she said the bishop and Sister Simplice – a character who is not clearly defined in the recent musical – are able to lie in order to spare Valjean’s life.
Similar to how the bishop tells the police that Valjean did not steal the silver, Sister Simplice tells antagonist Javert, who is tracking Valjean for violating his parole, that she does not know where he is even thought he is hiding in her convent.
This event illustrates God’s mercy because technically, the cleric and the nun tell lies, but do so for the purpose of saving a human life, Donnelly said – something that Javert could never understand.
“He has no flexibility whatsoever and that’s what drives him mad,” she said. “He’s just a law and order person and doesn’t get it.”
Because of the depth of the novel, many details are unable to be included in the modern adaptation which is why Donnelly said that the original, unabridged version of the novel is “worth reading.”
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