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Meet the Catholic Tech Writers Mark and Charlotte Foudy

Meet the Catholic Tech Writers Mark and Charlotte Foudy

Last updated on: June 28, 2026 at 9:37 am by Mark Wilson

Meet the Catholic Tech Writers Mark and Charlotte Foudy 2026-06-28T09:37:30-05:00 Mark Wilson

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It’s great when a man and a woman join together in holy matrimony. It’s an added bonus with a chocolate covered cherry on top when they can also join together in joining their writing skills together in a collaborative effort for a book. Charlotte and Mark are very much like Kristin and I. A single unit that has similarities but also differences that make them unique. These two Catholic writers are a good example of what it is a like to be spiritual writers in an age of technology.

At the time of editing their interview, they are the final Catholic writers I have in my drafts folder waiting to be published. I continue to give invitations to others and at the time of this publication there are two more waiting in the wings. The Foudys will be Interview # 35. I’m also publishing this as the 900th post of the Catholic Bard.

36 Interviews
900 Posts

So prepare to learn something about Catholic writing in the digital age as you

Meet the Catholic Tech Writers Mark and Charlotte Foudy

Tell me something interesting about yourself.

Charlotte Foudy: I am a homeschooling mother of three children, all in different elementary grades, so much of my life revolves around family, learning, and caring for our home. I often joke that I do “a little bit of everything,” though I know many families live very busy lives as well. I write during the different seasons of life, often in the middle of the beautiful chaos of motherhood.

Recently, I have followed in my husband’s footsteps into the world of cybersecurity. At heart, I still consider myself a wife, mother, and author first, but I have become deeply fascinated by offensive security research and AI safety. I am a searcher of truth at heart. I love understanding how things work, and I feel called to contribute to conversations about ethics and responsibility in emerging technologies while remaining grounded in my Catholic faith.

Mark Foudy: I’m a Catholic offensive security researcher who loves building things. I love making technical things, especially AI agents. One project that still excites me to talk about is from last year, when I worked on an early-stage startup building a deepfake adversarial tool designed to defeat voice verification, not to break things, but to train defenses against attacks that were clearly coming. The space moved faster than any small team could keep up with, but the experience taught me something I now build into everything I write and ship. In AI security, the defender’s job is to think like the attacker, and the only way to do that honestly is to actually build the attacks yourself. That conviction drives my current book and most of my research.

What makes a good Catholic writer?

Charlotte Foudy: I think what makes a good writer is someone who writes from the heart. A good Catholic writer takes his or her personal experience of the faith, whether through love for Jesus, the Church, the saints, or Our Lady, and translates that into something creative and heartfelt. Whether fiction or nonfiction, Catholic writing should communicate truth, beauty, and the reality of God’s love.

Mark Foudy: A good Catholic writer writes in the service of the Truth, and honestly, the subject doesn’t matter that much. What matters is that the work points toward the Truth, who is God Himself. Jesus says it plainly. He is the way, the truth, and the life. So a Catholic writer can be writing about science, theology, history, or in my case, agentic AI in offensive security. For readers unfamiliar with the term, that’s the work of building autonomous AI systems that can think and act on their own to probe, attack, and stress-test other computer systems, essentially teaching AI how attackers think so defenders can stay ahead of them.

Aquinas teaches that all truth, no matter who speaks it, comes from the Holy Spirit. If something is true, then it belongs to God before it belongs to anyone else. I think about John Paul II walking into the conclave that elected him pope with a Marxist philosophical journal under his arm. He read it during ballot counting. He had spent his whole life studying Marxism deeply, not because he agreed with it, but because he understood that you cannot truly oppose what you have not truly understood. That’s how I see my own work. I write for a secular technical audience, many of whom have no faith at all, and I write about adversaries, attacks, and about how systems get broken. But I write it as a Catholic, in service of the truth about what these technologies are, because the people building defenses need that truth to protect real human beings and systems. In offensive security, the battle is still between good and evil. I’m on the good guy side.

What do you like about being a Catholic or Christian writer?

Charlotte Foudy: What I love most about being a Catholic writer is that I get to use my chosen form of communication, writing, to tell others about the love of God revealed in Jesus Christ. Through writing, I can share what God has done in my own life and witness to the beauty of the Gospel. For me, writing is a way of pointing others toward the person of Christ, who is Love itself.

Mark Foudy: What I love most is just being Catholic, and getting to write about AI and cybersecurity as one of the ways I serve the Lord and my family. There’s a distinction worth drawing here. I don’t consider myself a “Catholic writer” in the usual sense. I’m a Catholic who loves to write. Most writers who are also Catholic are doing devotional work, theology, fiction, and apologetics. That’s a beautiful tradition. But I write about offensive security and agentic AI, and deeply faithful Catholics doing that kind of work, it seems, are rare.

I consider myself a Thomist and a scientist. In my secular work I’m essentially asking the same question over and over. How is truth implemented through God’s creative action? When I look at GPUs, transformer architectures, the strange mathematical machinery underneath modern AI, I see things God has allowed us to comprehend and put to good use. Theology is rightly called the higher science, but not everyone has a vocation to teach it, and the Catholic intellectual tradition has never demanded that we all do so. What it has demanded is that we engage seriously with the truth wherever we find it. Aquinas himself is a great example. He took up Aristotle, a pagan philosopher whose work many of his contemporaries considered dangerous, and didn’t shy away. He engaged it, wrestled with it, and produced one of the greatest syntheses of faith and reason in the history of Western thought. That’s the inheritance I’m trying to live out, just in a very modern field where the territory is math and code instead of metaphysics.

What is the main focus of your writing, or what do you like to write about?

Charlotte Foudy: The focus of my writing is really threefold. First, I write about family life and the extraordinariness found within ordinary life. Second, I write about the sacraments, especially the Sacrament of Confession and the healing available to us through God’s mercy. Finally, I love writing about the saints and the heroic witness they give us through both their lives and spiritual writings.

Mark Foudy: I’m writing a book called AI Agents in Offensive Security for Manning Publications. On the surface, it’s a technical book, written for other computer scientists about how artificial intelligence can be implemented at the practical, code-level layer to automate the work of offensive security. But I also hold a Master of Theological Studies, and the deeper thing that animates the work for me is how the Catholic faith continues to engage with sources that aren’t themselves Catholic. I love Aquinas’s method. He approached Aristotle, a pagan, and brought the best of that thought into the service of Christian truth. I approach secular computer science with that same vantage point. Faith and reason together, and a confidence that truth doesn’t need to be invented within the Church to be worth taking up. There’s a beautiful image in Scripture for this. When the Israelites left Egypt, they didn’t leave empty-handed. They carried out the gold of their former masters, and later that same gold was used to build the Tabernacle. A Catholic doesn’t have to think a thing up in order for it to be good. God works through all things.

I’ll also say this. A lot of Catholics are genuinely afraid of artificial intelligence, and I understand why. The technology is moving fast, and the loudest voices in the field aren’t exactly working from a Christian anthropology. But fear isn’t the Catholic response to a new science. If AI can help us comprehend things from a rational perspective, it can be put to the service of truth, assuming we’re serious about AI safety and human dignity. That’s why I’m genuinely excited about Pope Leo XIV’s first encyclical*, Magnifica Humanitas*, which was released on May 25th.

Technological innovations, including artificial intelligence, are not neutral, for they can either foster participation and justice or exacerbate inequality, control and exclusion. For this reason, they must be evaluated by asking a crucial question: Do they truly help individuals and peoples to become more humane and fraternal, while respecting our common home and future generations? 85 MH

The Holy Father deliberately took his name from Leo XIII, who responded to the first Industrial Revolution with Rerum Novarum, and he’s signaling that the AI revolution deserves the same kind of serious, hopeful, intellectually rigorous Catholic engagement. He’s not telling us to be afraid. He’s calling the Church into the conversation, and that’s exactly the conversation I want my book to be a small part of.

Leo XIII’s Encyclical Rerum Novarum constitutes a milestone in the development of the Church’s social teaching. The document places the dignity of work and of workers at the forefront of its reflection; affirms the right to a fair wage for oneself and one’s family; recognizes that persons have a fundamental value that takes precedence over capital and profit; defends private property along with its indispensable societal role; esteems workers’ associations; and proposes forms of cooperation between the different components of society as an alternative to the mentality of class struggle. 30 MH

How does your Catholic faith influence your writing?

Charlotte Foudy: My Catholic faith influences everything I write because I see writing as part of my vocation. I often think about the call in Scripture to always be ready to give a reason for the hope and faith within us. For years, I wondered how I could best share my faith beyond simply trying to live a loving example. Writing became that avenue for me.

Through writing, I can share what Jesus Christ has done in my life, whether through healing, family life, a relationship with Our Lady, or the communion of saints. My faith gives meaning and direction to everything I do.

Mark Foudy: The most concrete way is in the questions I ask. A secular author writing about offensive AI typically asks one question. Does it work? I ask that question too. I’m a computer scientist, I have to. But I also ask whether it should work, what this technology means for the human person, and how we can take what works and put it in the service of humanity and better access to knowledge. Those questions don’t show up in most technical books in my field, and my faith puts them on the page.

But underneath all of that, the real influence is simpler. I’m fundamentally a disciple of Jesus Christ, trying imperfectly to follow Him and incarnate Him in my life. He’s the heart of my faith. When I receive Him in the Eucharist, I get a clarity I can’t manufacture on my own about how I’m meant to serve Him in this world. At the end of the day, whatever I produce is nothing without Him. The book has my name on the cover, but any good in it comes from Him. I’m just trying to stay out of the way.

What is your favorite book, article, or story you have written?

Charlotte Foudy: My favorite book I have written so far is The Sacred Heart Confession Guide. The project was really born before the Blessed Sacrament while I was waiting in line for Confession, and I didn’t know how best to confess my sins.

As this idea was gestating, I deeply desired to grow in holiness, but I struggled to examine my conscience in a way that went beyond simply checking off sins on a list. I wanted to understand my failures through the lens of love: how I failed to love God, neighbor, and even myself. As I sat before the image of the Sacred Heart of Jesus in silence and prayer, the concept for the book came to me almost instantly.

The book is deeply connected to Divine Mercy spirituality and to the belief that no sinner is beyond the mercy of Christ. I love the Sacrament of Confession because it places us vulnerably before a God who is Love Himself, and through humility and contrition, we encounter healing and renewal.

Mark Foudy: This is my first book, so I don’t have a long catalog. AI Agents in Offensive Security is in active editorial review with Manning right now, and I’m also co-authoring Neurodiverse Hackers, The Cognitive Edge with my wife Charlotte, coming soon. Honestly, I don’t have a favorite. I see all of what I do as a way to serve Jesus Christ and to give witness to what He has done in my life. That said, the piece of writing that’s been most meaningful to me personally is the Neurodiverse Hackers book that Charlotte and I worked on together about my own neurodivergence, about how something I spent years experiencing as a challenge became, by God’s grace, a strength. Getting to write that with my wife was a gift. That’s the kind of writing I’d like to do more of.

What is your favorite topic or subject to write about?

Charolotte Foudy: One of my favorite topics to write about is God’s love. “God is love” is a simple phrase, but it contains everything. I hope all of my writing somehow points back to that truth.

I also love writing about family life, especially messy family life. I see all of my own imperfections there, yet I also see the extraordinary call to holiness hidden within ordinary family living. The fact that Jesus Himself lived within a family reminds us that holiness can be found right in the middle of daily life.

Mark Foudy: I’m a hacker at heart. That word gets misused a lot in the popular imagination, but when I say hacker, I mean an ethical hacker. Someone who’s curious enough to take systems apart, understand them, and see a different angle on the solution than everyone else in the room. I like to build things and tinker with them. I’m an offensive security researcher at my core, and what really lights me up is developing tools and procedures that enhance the work of security practitioners, the people whose job is to defend real organizations and real users from real attackers. So when I sit down to write, the topics that energize me are the ones in that space. How do you build an AI agent that probes a system the way a sophisticated human attacker would? How do you give defenders earlier warning, better tooling, sharper instincts? That’s the writing I love. It’s writing in service of the people who do the protecting.

What is your favorite Scripture verse?

Charlotte Foudy: My favorite Scripture verse is “God is love” from 1 John. Those three simple words say so much about who God is and who we are called to become. No matter our vocation, whether married, single, religious, or consecrated, we are all called to love and to be loved within the Body of Christ.

Mark Foudy: “Apart from me you can do nothing.” It’s from John 15:5, where Jesus speaks to His disciples about the vine and the branches. I love it because it’s simple and very true. Nothing I have ever done well has been done apart from Him. When I forget that, I make a mess of things. When I remember it, things go better, a lot better.

What are you currently working on?

Charlotte Foudy: One of the projects I hope to begin next is a companion book to The Sacred Heart Confession Guide called The Immaculate Heart Confession Guide. I would love to focus more deeply on the virtues of Mary and how contemplating both the Sacred Heart of Jesus and the Immaculate Heart of Mary provides a complementary path toward holiness.

Ever since my reversion to the Catholic faith in my young adulthood, I have been deeply moved by reflections on the virtues of Our Lady, especially through the writings of St. John Eudes and other saints devoted to the Hearts of Jesus and Mary.

Mark Foudy: My main project is AI Agents in Offensive Security with Manning Publications. That manuscript is currently under active editorial review as I mentioned before. Alongside that, I’m co-authoring Neurodiverse Hackers, The Cognitive Edge with my wife Charlotte. Getting to write a book with her has been one of the unexpected gifts of this season of life. Charlotte and I also co-founded a 501(c)(3) nonprofit called Neurodiverse Hackers, focused on accessibility and inclusion in cybersecurity. There aren’t enough on-ramps into this field for people whose minds work a little differently, and we’re trying to be one of them.

Charlotte and I homeschool our children, we live a sacramental Catholic life, and we try to balance all of it as a single vocation rather than competing projects. Some days that balance is closer to chaos than to harmony, but it’s the life the Lord has given us, and we’re grateful for it.

Name a favorite saint or Catholic figure who inspires you.

Charlotte Foudy: My favorite saint is St. Thérèse of Lisieux, the Little Flower. One of the things I love most about her spirituality is how she discovered that her vocation was to be love within the heart of the Church.

She teaches us that holiness is possible through littleness, trust, and surrender to God’s love. I think her “Little Way” speaks to everyone: children, parents, the elderly, and ordinary people who may never feel especially great or holy. Throughout her life, she reminds us that sanctity is possible for all of us.

Mark Foudy: St. Thomas Aquinas, of course. He shaped how I think more than any other figure in the tradition. His confidence that faith and reason are not enemies but complements, his willingness to take up Aristotle and engage seriously with thought from outside the Church, his intellectual humility despite his genius, all of that has been formative for me. He’s the model for how a Catholic does serious work in a secular field without losing his soul or his sharpness.

Panel of an altarpiece from Ascoli Piceno, Italy, by Carlo Crivelli (15th century)

Besides Aquinas, St. Joseph is one of my favorite saints. He is the silent worker and faithful father and patron of husbands. St. Carlo Acutis, the young Italian programmer who used technology to catalog Eucharistic miracles and showed an entire generation that you can love Christ deeply and code at the same time. And St. Giuseppe Moscati, the Italian physician who treated the poor in Naples and never separated his faith from his medical practice. These were men who loved Jesus, put Him first, and from that root were able to accomplish great things in the actual fields they were called to.

Who is your favorite living writer?

Charolotte Foudy: One of my favorite living writers is Patrick O’Hearn. I love the contemplative quality of his writing and the way he writes honestly about family life, suffering, and holiness. His books on the saints and his children’s books have greatly inspired my family.

He beautifully connects contemplation, suffering, joy, and family life in a deeply authentic way. I think good writers must also be contemplatives in some sense, able to sit in silence and communicate deeper truths to their readers.

Mark Foudy: Bruce Schneier, and the book that captures why is A Hacker’s Mind. What I love about it is that it pulls hacking out of the narrow world of computers and reframes it as a mindset. Hacking is the creative act of finding an extraordinary solution that lives outside the box and bends a system’s rules in ways nobody intended. Schneier shows the same instinct at work in several domains. I think we’re all hackers at heart. It isn’t a domain so much as a disposition, and once you see it, you start spotting it everywhere.

If you could have lunch with any deceased writer, who would it be? What would you eat and talk about?

Charlotte Foudy: I would absolutely choose St. Thérèse of Lisieux. Since I studied abroad in France and love French food, I imagine we would have chocolate chip croissants, café au lait, crêpes, and fresh orange juice.

More than anything, I would want to hear her speak about her relationship with Jesus and how she learned to trust so completely in the Father’s love. Her writings radiate confidence in God’s mercy and providence, and I would love to understand more deeply how she lived that trust in the midst of suffering and hiddenness.

Mark Foudy: St. Thomas Aquinas, hands down. We’d eat Italian, of course. He’s from Italy, I’m of Italian descent, and there’s no negotiating that part. I’d want lasagna on the table. Hearty, layered, the kind of meal you actually sit with for a while. As for what we’d talk about, I’d want to ask him how he thinks about artificial intelligence. Not because I expect him to have a ready answer, but because I genuinely want to know how his framework would handle the question of agentic AI. I think before asking him what he thought of AI, though, I’d have to show him an iPhone and explain what it is, etc.

Name a favorite movie, TV show, or music worth sharing.

Charlotte Foudy: I do not watch much television, but I deeply love worship music. One song that has especially touched me recently is “Reckless Love.” My children love it too.

What moves me most about the song is the image of Christ leaving the ninety-nine sheep to seek the one who is lost. It beautifully captures the relentless and personal love of God, a love that pursues us even when we wander far away.

Mark Foudy: The Lord of the Rings, without question. It’s a story of good versus evil, but it’s a deeply Catholic story underneath the surface, and that’s why it endures the way it does. Tolkien was a devout Catholic, a daily communicant, and he said himself that The Lord of the Rings is fundamentally a religious and Catholic work. I see providence working through small and unlikely people, the corrupting nature of the lust for power in the ring, the need for sacrifice, and the persistence of mercy.

Can you see one of your books being made into a movie or TV series?

Charolotte Foudy: I honestly laugh at the thought because I mostly imagine a very imperfect family doing very imperfect things on screen. If any book could possibly become something visual, maybe it would be 33 Days to Nazareth Joy, but it would probably look more like a messy, realistic family story than anything glamorous. In many ways, that imperfection is part of the beauty of family life itself.

Mark Foudy: Honestly, not really, since I don’t picture my work as screen material. But if one of them ever were adapted, the closest equivalent that already exists I would want my show to be like would be the TV show Mr. Robot. What makes that series work is that it respects the technical details and it treats the hacker as a fully human, morally complicated person rather than a hoodie in a dark room. My current book, AI Agents for Offensive Security, is grounded in how these systems actually work, and it doesn’t shy away from the ethical weight of wielding them.

Favorite historical event.

Charlotte Foudy: One historical event that fascinates me is the Artemis space program, especially Artemis II. My family loves science and space exploration, and we have followed the mission closely together.

I think there is something deeply moving about human beings venturing beyond Earth while still recognizing the beauty and fragility of our world. I also appreciated hearing the astronauts aboard Artemis II speak about faith, wonder, and humanity as they looked back at Earth from the darkness of space. This is a testament to the fact that creation itself points us back to God.

Earthset, by astronaut Christina Koch [1] aboard Integrity

Mark Foudy: The birth of the internet, and not in some abstract historical sense, but the version I lived through as a kid. I came up at the moment when ordinary households were getting online for the first time, when the first browsers and dial-up modems were opening doors that had never existed before. I write about this in Neurodiverse Hackers with Charlotte, but the short version is that the internet, at its birth, was a place that welcomed minds like mine. It rewarded curiosity, depth, and the willingness to go further into a problem than was strictly reasonable. Looking back, I can see God’s providence. He gave me a world that was uniquely suited to the way He had wired me, right at the moment I needed it. The internet allowed me to be curious and to learn about computers and coding.

This interview was published on June 22, 2026

Feast Day of St. Thomas More

The day these events took place

1633 – The Holy Office in Rome forces Galileo Galilei to recant his view that the Sun, not the Earth, is the center of the Universe in the form he presented it in, after heated controversy.

1899 – Richard Gurley Drew inventor of Masking tape is born. (died 1980)

Neitram – Own work

1942 – The Pledge of Allegiance is formally adopted by U.S. Congress.

Schoolchildren in 1899 reciting the Pledge of Allegiance

1978 – Charon, the first of Pluto’s satellites to be discovered, was first seen at the United States Naval Observatory by James W. Christy.

1984 – The Karate Kid opens in theaters.

What :se would you like people to know?

Charolotte Foudy: I want people to know that there is no mistake, no sin, and no wound too great for Jesus Christ. Scripture tells us, “Behold, I make all things new,” and our Lord also says, “I have overcome the world.” Those words are deeply important to me.

We are all little in some way, and we all fall short. But we have a loving Father who continually lifts us up, forgives us, and calls us back to Himself. That hope is at the center of everything I believe and everything I write.

Mark Foudy: Don’t be afraid to engage. A lot of Catholics look at artificial intelligence and the wider technological moment we’re living through, and the first instinct is fear. I understand it. The technology moves fast, the cultural voices around it are often hostile to a Christian view of the human person, and the implications can feel overwhelming. But fear isn’t the Catholic response to a new science. It never has been.

Take Aquinas’s example. In his own day, Aristotle was a controversial figure, a pagan philosopher whose work many Christians considered dangerous to the faith. Aquinas didn’t run from him. He engaged him, wrestled with him, took what was true, and brought it into the service of Christ. Pope Leo XIV is showing us exactly that posture with Magnifica Humanitas. The Church is engaging AI thoughtfully, seriously, with confidence rooted in two thousand years of intellectual tradition. The laity, especially Catholics who work in these technical fields, should be doing the same.

Jesus, who is Truth Himself, has promised to lead us into all truth. We don’t need to be afraid of where that path goes. We just need to walk it faithfully, ask good questions, and trust that Jesus truly is the Way, the Truth, and the Life.

Find Out More
Deepen Faith Today – Explore Catholic Literature — Sanctorum Press
Magnifica Humanitas

Mark Foudy | Official Publisher Page | Simon & Schuster
Neurodiverse Hackers,

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