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Universal Paternity Entrusted by God to His Vicars

Last updated on: January 13, 2024 at 8:51 pm   by Mark Wilson

Universal Paternity Entrusted by God to His Vicars 2024-01-13T20:51:21-05:00 Mark Wilson

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Jesus gave Peter the keys of the kingdom which include the authority and responsibility of serving and teaching the faithful sheep of his kingdom, on whose faces is imprinted a divine likeness, what it means to be a Christian. He helps us to ask ourselves where we are in our story of love with God.  He helps render the passion of Our Redeemer to made present in our midst.

The same papal mission of universal paternity entrusted to Peter has been passed down through the centuries up to our present time in which Pope Francis reigns as supreme pontiff in 2024. The world has changed a lot since the time of Peter. It has changed a lot since a century ago. But what hasn’t changed is the universal timeless message of faith, hope, and love that has been proclaimed throughout its history.  Looking back just a 100 ago, we can find the same spirit of joy and insight spoken by the pope then as we can today.  So looking back to 1924 and every 24 years up to the present I present to you what wisdom the Popes have given us to think, ponder and reflect on. As well as a quick look into the world in which those words were spoken.

100 Years Ago

1924

Love for the Pope

Another spectacle, which has been staged not only in France but throughout the world, has come to bear witness to the faith of all Catholics and has filled Our hearts with much sweetness. We wish to speak of the second anniversary of Our accession to the Pontificate, which all peoples have commemorated with singular devotion, and of the feast celebrated in different parts of the world and which is usually affectionately called “the Pope’s Day“: these solemnities have been attended not only by the masses of the people, but also by the most notable personalities of the city and also by the supreme public authorities. who have testified in various ways to their attachment to Us. For all this, and for so many obeisances, We thank the goodness of God and the affection of men, knowing well that these honors and praises are not so much addressed to Our littleness as to the Prince of Shepherds, of whom God, in spite of Our scanty merits, has appointed Us vicar with the task of exercising His powers on earth.

https://www.flickr.com/photos/136682034@N03/

Long Thiên | Flickr

That this universal paternity entrusted by God to his Vicar on earth should be instinctively recognized by almost everyone is certainly something important, a supremely magnificent fact. But this very office of fatherhood would be an abundant source of affliction and distress for the Roman Pontiff if the faithful were not found who, fully aware of this fatherhood as belonging to the same house as the Father, would provide the resources capable of succoring the miseries of the unfortunate. For there are Our children scattered throughout the earth who, favored more widely by God’s providence, love to help their neediest brethren through our common Father. Deeply touched by this generosity, We express Our gratitude to these collaborators and associates of Our beneficence, and consider the mercy practiced on those children of Ours as if it were directed to Us.

Amplissimum Consessum during the Secret Consistory on the situation of the Church in the world (May 24, 1924) | PIUS XI (vatican.va)

The World Around the Pope

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24 years Later

1948

War in the Middle East

  1. The passion of Our Redeemer, rendered present, as it were to us during these days of Holy Week, makes the minds of Christians turn with deepest reverence to that land which Divine Providence willed to be the cherished home-country of the Word Incarnate, and in which Christ Jesus lived His earthly life, shed His blood and died.
  2. Yet at the present time, as We recall the memory of those Holy Places with more ardent devotion, Our heart is full to overflowing with keenest anxiety because of the difficulty and uncertainty of the situation which there prevails.
  3. During this past year, We have urged you insistently, Venerable Brethren, in successive letters, that all should join in public prayer to implore the cessation of hostilities which have brought destruction and death in that land, and settlement of the dispute on principles of justice, which would fully safeguard the freedom of Catholics and at the same time provide guarantees for the safety of those most Holy Places.
  4. And now that hostilities have ended, or at least have been suspended after the recent truce, We offer Our most sincere and heartfelt thanks to God and voice Our emphatic approval of the labor of those whose noble efforts have contributed towards the re-establishment of peace.
  5. But although the actual fighting is over, tranquillity or order in Palestine is still very far from having been restored. For We are still receiving complaints from those who have every right to deplore the profanation of sacred buildings, images, charitable institutions, as well as the destruction of peaceful homes of religious communities. Piteous appeals still reach Us from numerous refugees, of every age and condition, who have been forced by the disastrous war to emigrate and even live in exile in concentration camps, the prey to destitution, contagious disease and perils of every sort.

Redemptoris Nostri Cruciatus (April 15, 1949) | PIUS XII (vatican.va)

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24 Years Later

1972

Sympathy for the Worker

The Church has sympathy for the worker, first of all, because she sees and proclaims his dignity as a man, as a brother equal to every other man, as an inviolable person on whose face is imprinted a divine likeness. And this is all the more so (mind you: not much less!) as the need, the weakness, the suffering, the offense, the anxiety for habilitation and liberation are more marked on this face. Toil, poverty, insecurity, exploitation, and even some possible inferiority are titles for the sympathy of the Church.

And to the many other reasons which give rise in the heart of the Church to this sympathy for the innumerable crowd of men who sweat, suffer, and today wait and demand because of work, we add these two at the end, which all sum up; first: Christ too was a man of manual labor; he was subjected to toil in the school of Joseph, he was called “the son of the blacksmith” (Mark 6:3), he was your colleague, Workers number one and number last, because he gave his life, his blood, for all to save. And secondly, it is Christ’s own cry that still passes through the ages and over the world: “Come to me, all you who labour and are heavy laden, and I will sustain you” (Matth. 11:28).

This is the sympathy of Christ, of the Church, even today for the working world.

1 May 1972: Solemnity of St. Joseph the Craftsman | Paul VI (vatican.va)

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24 years Later

1996

What does it mean to be a Christian?

The Church, through her pastoral service, promoted Christian values and the dimension of faith, hope and charity in the universities and among the young people. “My most memorable experience of that period”, I wrote in my book Crossing the Threshold of Hope, “was the discovery of the fundamental importance of youth. What is youth? It is not only a period of life that corresponds to a certain number of years, it is also a time given by Providence to every person and given to him as a responsibility. During that time he searches, like the young man in the Gospel, for answers to basic questions; he searches not only for the meaning of life but also for a concrete way to go about living his life. This is the most fundamental characteristic of youth” (pp. 120-121).

What does it mean to be a Christian? It means that we are intimately marked with the mystery of Christ: Christianus alter Christus. It means that we are aware of the redemption carried out by Christ. Each one of us is a redeemed person. Redeemed are our souls and our bodies. Redeemed are marriage and the family; peoples and nations. And human work, both physical and intellectual is redemeed, as also is social life, culture, politics. The Second Vatican Council, in the Constitution Gaudium et spes, stressed this very strongly. To be a Christian means to share in the mystery of the redemption, to live it in all aspects of human life and vocation.

What then does it mean to live the mystery of the redemption as a university student, as a university lecturer, as an educator? What does it mean to live it as engaged couples, as married couples, as persons that Christ calls to the priesthood or to the consecrated life? What does it mean to live the mystery of the redemption in every profession and field of employment? The university apostolate wishes to provide answers to these questions.

12 December 1996, Mass for University Students and Professors | John Paul II (vatican.va)

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24 Years Later

2018

Give All For Jesus

Jesus is radical. He gives all and he asks all: he gives a love that is total and asks for an undivided heart. Even today he gives himself to us as the living bread; can we give him crumbs in exchange? We cannot respond to him, who made himself our servant even going to the cross for us, only by observing some of the commandments. We cannot give him, who offers us eternal life, some odd moment of time. Jesus is not content with a “percentage of love”: we cannot love him twenty or fifty or sixty percent. It is either all or nothing.

Dear brothers and sisters, our heart is like a magnet: it lets itself be attracted by love, but it can cling to one master only and it must choose: either it will love God or it will love the world’s treasure (cf. Mt 6:24); either it will live for love or it will live for itself (cf. Mk 8:35). Let us ask ourselves where we are in our story of love with God. Do we content ourselves with a few commandments or do we follow Jesus as lovers, really prepared to leave behind something for him? Jesus asks each of us and all of us as the Church journeying forward: are we a Church that only preaches good commandments or a Church that is a spouse, that launches herself forward in love for her Lord? Do we truly follow him or do we revert to the ways of the world, like that man in the Gospel? In a word, is Jesus enough for us or do we look for many worldly securities? Let us ask for the grace always to leave things behind for love of the Lord: to leave behind wealth, leave behind the yearning for status and power, leave behind structures that are no longer adequate for proclaiming the Gospel, those weights that slow down our mission, the strings that tie us to the world. Without a leap forward in love, our life and our Church become sick from “complacency and self-indulgence” (Evangelii Gaudium, 95): we find joy in some fleeting pleasure, we close ourselves off in useless gossip, we settle into the monotony of a Christian life without momentum, where a little narcissism covers over the sadness of remaining unfulfilled.

Holy Mass and Canonizations (14 October 2018) | Francis (vatican.va)

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