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4 Ways to Respond to the Gay Community
Last updated on: April 10, 2013 at 2:39 pm by Born to Reform
4 Ways to Respond to the Gay Community 2013-04-10T14:39:55-05:00 Born to Reform
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
1. Patiently Listen: “Let every person be quick to hear” (James 1:19). I don’t mean just to look for loopholes or a chance to criticize or find fault. We must listen so as to get to or gain the “heart thrust” of what a person is saying. This is hard work and an art — a skill to be learned. It’s not natural. It takes practice. Listen to what moves other people. Listen for where their passions lie, what they value, what their experience has been (especially with other Christians), and what they fear…
2. Personally Repent: “Do you think that these Galileans were worse sinners than all the other Galileans? … No, I tell you; but unless you repent, you will all likewise perish” (Luke 13:1–5). Only a redeemed sinner, knowing he stands condemned apart from Christ, can reach a sinner who doesn’t know he needs redeeming. What’s your motivation? Is it to reach lost people with the enduring love that has found you out — that has exposed you as a cut-throat and depraved sinner?…
3. Gently Instruct: “The Lord’s servant must not be quarrelsome but kind to everyone … correcting his opponents with gentleness” (2 Tim. 2:22–25). Is the Holy Spirit instructing us as we seek to instruct others? Do we pray for Christlikeness as we seek to correct others? Are our unloving and impatient hearts a hindrance to the gospel message? It should always be the truths of Scripture, not our demeanor or presentation of it, that people reject…
4. Mercifully Pursue and Then Engage the Heart: “Have mercy on those who doubt; save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh” (Jude 22–23). God calls us to be neither reclusive nor rude, but to move boldly into confusing, high-stakes situations with the gospel of God’s mercy. We bring the gospel where it is most needed: to the vocally anti-Christian progay activist; to the mild-mannered clergy who says the love of Jesus means affirming homosexuality as God’s gift; to the quietly confused and scared teenager who fears he’s gay and there’s no other option. Showing mercy means practically caring for people. It means being patiently and persistently available to help those who live in a fallen world…
Read the full article from John Freeman at Ligonier.org
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