Haitian Catholics and Gratitude

Last updated on: November 26, 2011 at 7:36 am by Margarita A. Mooney

Haitian Catholics and Gratitude 2011-11-26T07:36:45-05:00 Margarita A. Mooney

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

With Thanksgiving tomorrow, I thought it best to re-post here a blog I wrote last Thanksgiving about what Haitian Catholics taught me about gratitude. The blog original appeared at the University of Notre Dame’s Contending Modernities blog.

It is appropriate that Anne Barnard’s front-page New York Times piece on Haitian Catholicism, entitled “Suffering, Haitians Turn to Charismatic Prayer” appeared on Thanksgiving Day (2010), for one of the strongest themes of the Haitian Catholic Charismatic movement is gratitude. During the nearly two years of fieldwork I conducted in Haiti and among the Haitian Catholic communities of Miami, Montreal and Paris for my book Faith Makes Us Live: Surviving and Thriving in the Haitian Diaspora, I was also struck by how often Haitian Catholics thanked God for such blessings as food (however meager), life (however difficult) and faith (however severely challenged).

The modern ideal of autonomy—and its discontents

Many U.S. observers have been confounded over the decades by the resilience of Haitians’ faith in the face of poverty, dictatorship and—in January 2010—the worst natural disaster in the country’s history. Perhaps their joy in the midst of suffering confuses us because we moderns so often seek security in our homes, cars, neighborhoods, jobs, and health. We believe that we can hide out from human frailty in a fortress of material comforts. A modern narrative of autonomy and self-fulfillment so common in the U.S. leads us to believe that our happiness depends fundamentally on ourselves. To suffer, then, seems a moral failure—a failure to fulfill our characteristically modern aspiration to self-sufficient success.

True, human beings are made for happiness and fulfillment. But to find them, we need relationships. And relationships demand that sometimes we be willing to sacrifice our own desires, and to allow ourselves to receive the gifts others can give us. Human persons desire other human connections even more fundamentally than material comfort. Despite this fact, any priest, pastor, mental health professional or educator can tell you that the psychological ills of depression and loneliness afflict millions of Americans. And this may be partly because we believe so much in autonomy that we do not know how to live with others.

As University of Houston researcher Brené Brown has argued, if we flee the vulnerability that comes with human relationships, we numb our emotions—and hence we numb a basic source of joy, creativity, belonging, and love. If we believe we are autonomous and capable of self-fulfillment, what place is there for gratitude? The flight from vulnerability, suffering and dependence thus leads to isolation.

A lesson from the “stranger”

Appearing as it did on Thanksgiving Day, Ms. Barnard’s excellent reporting on Haitian Charismatic Catholics reminded us that there is a different way.

For one thing, it reminded us of the centrality of gratitude to the Christian Gospel. In fact, the Greek root of the word Eucharist means “to give thanks.”

At a Mass on Thanksgiving Day near my home, Father Emmanuel Katongole, the co-director of the Center for Reconciliation at Duke Divinity School, reminded us that in the Eucharist, God takes mere bread and wine and performs miracles. For Catholics and other Christians who believe in the Eucharist, it symbolizes that—each and every day—we can offer to God our meager possessions and he can work miracles in response.

At the same time, for people of all beliefs, the national celebration of Thanksgiving serves as a similar reminder—and a corrective to the pervasive modern narrative of autonomy and self-fulfillment. By giving thanks for our blessings, we open up ourselves to receive the gifts only others can give us. And we open up our lives to be a gift to others.

In the Gospel lesson read at Thanksgiving Mass, Jesus cured ten lepers, but only one of them, a Samaritan, returned to give thanks. “Ten were cleansed, were they not?,” Jesus says in Luke 17: 17-18. “Where are the other nine? Has none but this stranger returned to give thanks to God?”

In the aftermath of Thanksgiving, Ms. Barnard’s Times story and my own research show that the Samaritan strangers in our midst have something to teach us. Many Haitian Catholics, strangers to most Americans, teach us how to give thanks to God even as many of us have forgotten how to live in gratitude and openness to our neighbors.

Margarita Mooney

Catholicism

Previous Post

November 22, 2011

Why Do Christians Leave the Faith? Breaking-up with a God Who Failed Them

Next Post

November 24, 2011 The Evangelical 99 Percent

Browse Our Archives

Select a Category Amy Reynolds Becky Hsu Brad Wright critical realism George Yancey Gerardo Marti Jeremy Rhodes Jerry Park John Schmalzbauer Margarita Mooney Mark Regnerus Nicolette Manglos positive sociology Richard Flory Robert Woodberry Uncategorized

Select a Month April 2017 August 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 April 2012 March 2012 February 2012 January 2012 December 2011 November 2011 October 2011

TAKE THE

Religious Wisdom Quiz