God Didn’t Send You That “Cross”

Last updated on: November 29, 2020 at 9:02 am by H.L. Vogl

God Didn’t Send You That “Cross” 2020-11-29T09:02:09-05:00 H.L. Vogl

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

God doesn’t send anyone a cross to bear.

Photo by Sharon Mollerus / flickr

How many times have you heard the pious pablum that He does? It’s not just insipid; it actively harms people’s faith in God when they are in pain and they hear this message. So let’s do better than just not saying it ourselves. We need to get clear about what “bear a cross” refers to, so we can refute its misuse and comfort those who have been damaged by it.

Friends, despite what certain preachers may have told you, this is plainly laid out in the New Testament: “the Cross” is all about INJUSTICE. Not God’s Divine justice, but man’s INjustice. Jesus was executed on the Cross by the religious and political authorities even though he had never done any wrong. It was the most extreme case of injustice in the history of the world. Along the way, the soldiers also forced Simon the Cyrene to carry it for a while—also an injustice imposed by men, though a lesser one. God was not the executioner of justice in Jesus’s Passion, but the recipient of human injustice.

The “message of the Cross” is that the powerful legal authorities of this world are often WRONG. Cf. I Cor. 1: 17-31, Gal. 6:12-13, Col. 2:13-15, etc. The only way to strip them of their power is to demonstrate how wrong they are. Since “might makes right” is itself a lie, the only way to expose them to the truth is through nonviolent resistance, by making a statement of contradiction without shrinking from the violent reaction this is apt to provoke.

“Taking up the cross” is a conscious and courageous choice to bear the brunt of injustice in order to expose it, thereby stripping it of its power over the minds of onlookers. It is tugging on the arc of history to bend it toward justice, knowing that it will hurt and that you probably will not live to see justice’s ultimate triumph.

Jesus tells his listeners that they should take up the cross by their own choice, just as He did, if they are to be true disciples. But He doesn’t condemn those who aren’t up for such heroics. Even the ones who merely give a cup of water to another in Jesus’s name have a place in God’s family.

Natural phenomenon like disease, accidents, and death are NOT crosses. These are the labor pains of creation, common to the condition of all creatures, not particular “punishments” of God. Even when St. Paul says that God deliberately gave him some kind of pain in order to keep him humble, he calls this a “thorn in the flesh” rather than a “cross.” When we encounter natural pain, whether our own or someone else’s, we should try to relieve it. God isn’t awarding points for people enduring suffering for its own sake. If it can’t be relieved, sit in solidarity and grow in compassion with it.

Regardless of the source, God DOES use the fact of our suffering and breaking and dying in order to re-form us into something new, more powerful and beautiful, in resurrections in this life and the next. But the fact that God works everything to our good in some way does not necessarily mean He is the proximate cause of our breaking. God never works injustice, but humans certainly do.

What about victims of injustice who did NOT make a conscious choice to be in that position? This is where using the “cross” terminology for their suffering can be particularly insidious. “God gave you this cross so bear it without complaint, nor seek to put it down” is the slaveowner’s religious conceit. The cross is the consequence of nonviolent resistance to injustice, not acquiescence to injustice. It is not a moral imperative or even a virtue to acquiesce to injustice. It may be necessary for the victim’s self-preservation at times, and morally legitimate for that reason. But injustice involuntarily imposed upon someone is a chain, not a cross. It is a cry to those who are not in chains to take up the cross to win the enslaved person’s freedom. Chains are never something to romanticize by associating obedience with heroism.

So please, no more fatalistic comments about “crosses to bear.” No more blaming God for human cruelty. Resist and expose injustice. Seek to relieve pain. Consider the cost of taking up the cross to win the crown of glory. If you cannot bear it, make peace with doing basic justice. Whatever you do, don’t be a collaborator with injustice by telling the sick and oppressed that God wants them to accept their fate.

Previous Post

September 2, 2019

Mystical Theology Needs Liberation Epistemology

Next Post

December 6, 2019 Saved from What?

Browse Our Archives

Select a Category Communion Conscience Homilies Mystery Uncategorized

Select a Month September 2022 June 2022 April 2022 March 2022 February 2022 April 2021 December 2020 November 2020 March 2020 December 2019 September 2019 August 2019 July 2019 June 2019 May 2019 April 2019 March 2019 February 2019 January 2019 December 2018 November 2018 September 2018 August 2018 July 2018 June 2018 May 2018 April 2018

TAKE THE

Religious Wisdom Quiz

You are robbing me in tithes and offerings. Bring the whole tithe into the storehouse and test me in this. What will I do?

Select your answer to see how you score.

Forgive you Open the floodgates of heaven Care for the poor Return it tenfold