Imbolc

Last updated on: January 31, 2013 at 1:17 pm by Niki Whiting

Imbolc 2013-01-31T13:17:26-08:00 Niki Whiting

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Tomorrow, or maybe the day after, or sometime in the next week to ten days, depending on how you follow these sorts of things, is Imbolc, cross quarter Sabbat of Celtic origin and propagated via Wicca and various witchcraft traditions.

I have tended not to observe this holiday very much. I resonate a lot with all things Celtic, but I admit I’ve been intimidated by the heavy academic bent to much of Celtic Reconstruction practice. Now, I’d like to expand my practice and start incorporating something festive into this dreary part of the year.

Bridget – either Saint Bridget from the Irish Christian tradition and/or Brid from the earlier pre-Christian Irish tradition – is the patron saint of this holiday. The historical person of Bridget dates to the 5th century. She established a convent at Kildare, supposedly on the site of an ancient holy well, and the nuns there kept guard of a flame that was never allowed to go out. Brid, as goddess, is the patron saint of three of the major aspects of witchcraft (in my opinion): poets and communication between this world and the Otherworld; forge and smith, those that make weapons and tools, and warriors; and healers, herbalists, and midwives (birth is a liminal space of its own). All of these involve fire, which is Brid’s sacred element.

Fire brings transformation, illumination, and heat. It refines and inspires. Metaphorically, we can ask Brid to light a fire under us! With this element we can cook, warm ourselves and our family at our hearth, forge the tools we need, light our way, and the fire of our spirit is what creates art.

I don’t have a relationship with Brid. It’s strange to me that she is a central figure of this holiday and then is generally forgotten about for the rest of the year. (I’m guessing Celtic Recons have more of a working relationship with her.)

On Saturday I’m heading to Seattle to observe the Sabbat with my teachers and fellow Feri students. We’ll call to Nimuë, another figure I don’t have much experience with or knowledge of! This time of year we look toward the light, and heavens know I need more light in my life! despite being a pretty happy, cheery, silly person, I take myself way too seriously. I love my ‘dark’ goddesses and gods. But there is light in everything. Light and dark exist side by side. Even Kali – she of terror, fierceness and bloody tongue, is a loving, tender mother to those who honor her. Nimuë, the youthful, child-like goddess, is unpredictable and feral!

Tonight I’ll leave out some oats and water for the Land spirits. On Saturday, I plan to prepare for the ritual with a cleansing bath and kala (cleaning off of outside and inside) and meditating on my words, my art, my weapons (which are often my words), my home and my healing. How can I be both the agent of these things and the recipient of them? How can I hone my skills for myself and my work, and for the better of others too?

The bright fire of summer and the external energy that engenders is far off – many months away. The fire is kindled in the middle of winter, to offer us inspiration and to prepare us for what is to come. Nothing but hard work lies ahead. May Brid or Nimuë or whom ever you look to, light our way!

For more information, may I recommend Alexei Kondratiev’s excellent book The Apple Branch and Traci’s post over on Patheos, (Traci is living in Ireland and knows far more about this stuff than I do!). Check back on A Sense of Place tomorrow for my post, which also continues with the Imbolc theme!

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