Spirit and Fate in the Astrological Chart

Last updated on: May 16, 2006 at 12:26 am by Lynn Hayes

Spirit and Fate in the Astrological Chart 2006-05-16T00:26:00-04:00 Lynn Hayes

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As I wrote the post below about John McCain’s demons, I paused to consider the use of that term and how far it has come from its source, the ancient Greek term “daemon.” From its original meaning as guardian, guide or higher self, the term “demon” gained a malevolent bent in the early books of the Old Testament. The demons of the Old Testament caused disease and plagues, and in the New Testament, they were considered to be angels who had fallen from grace and turned to the dark side.

For Plato, the daemon or guiding spirit was chosen by the soul before each incarnation. For most people the daemon was thought to be an unconscious guiding force, but the occasional enlightened beings were said to be able to communicate with their daemon. In ancient Egyptian astrology, the daemon was said to be symbolized by the Sun sign. Iamblicus , student and teacher of ancient mysteries (280-330 CE) wrote: “”For whether these arts are knowable or beyond comprehension, yet the aura or emanation from the stars brings the daemon to us, whether we ourselves are cognizant of it or not.” These ancient sages wrote before the age of monotheism limited the role of the divine in the lives of men and women, and offered a more personal concept of deity.

The question of fate versus free will is an ancient one, and astrology has been used for thousands of years to determine one’s fate and thereby avoid the painful process of self-discovery. Until the emergence of the outer, or transpersonal planets over the past few centuries, Eastern and Western schools of astrology all taught that one’s fate was preordained by the stars and that very few humans could escape their destiny. One’s horoscope was beneficial or detrimental, and one’s fortune in life was set in stone and easily predicted. Over time, beginning with the discovery of Uranus and its implementation in the astrological pantheon and continuing with Neptune and Pluto, the practice of astrology began to evolve in a way that offered a greater degree of self-determination to the querent.

The birthchart is given to us at the moment we take our first breath on Planet Earth, and will never change. To that extent our fate is predetermined; our basic identity and certain facets of our personality will never change. The planetary systems that form the basic web of the chart show psychological complexes that predispose us to certain modes of reaction and behavior that will remain with us throughout our lifetime. However, we are given free will which enables us to utilize these very complexes in order to maximizing our true potential and thereby create our own destiny. As a result, we can predict the climate of future events but not the events themselves.

For the modern astrologer and student of transformation, the concept of daemon as the “higher self” or guiding spirit is a significant one and resonates with the symbolism of the astrological chart. We are all familiar with having desired something which is refused us, only to discover later that the event which actually happened turns out to have been much more beneficial to us in the long run. We see this frequently in the work of the planet Pluto, which acts as the “will of the higher self” both in the natal birthchart and when it affects us by transit. In the midst of a Pluto event, when transiting Pluto hits a planet in our birthchart, we are forced to let go and surrender, often kicking and screaming, as our higher self removes from our life that which no longer serves us or keeps us from achieving personal empowerment.

Understanding the role of the daemon or guiding spirit in our evolution can facilitate the transformational process as we develop a sense of greater trust. As our awareness increases, we are able to more effectively distinguish between that which we can control, and that which is being guided.

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