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Fire From Heaven: Whitsun and Pentecost

Last updated on: June 5, 2025 at 9:38 pm   by Philip Jenkins

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Fire From Heaven: Whitsun and Pentecost 2025-06-05T21:38:38-04:00 Philip Jenkins

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This post offer a translation between British and American English, and suggests why you really should know about “Whitsun.” Although the name does survive in parts of the USA, it is no longer anything like as common as it once was in this country. I see my spellcheck identifies Whitsun as a likely error for something else, presumably an actual English word.

This coming Sunday, Christians around the world celebrate the feast of Pentecost, the origins of which can be found in Acts 2. As I have described, this feast is widely celebrated in nations that are or were predominantly Christian, sometimes spectacularly:

In Italy it was customary to scatter rose leaves from the ceiling of the churches to recall the miracle of the fiery tongues …. The Italian name Pascha rossa comes from the red colors of the vestments used during today’s Solemnity. In France, it was customary to blow trumpets during the Divine Service, to recall the sound of the mighty wind that accompanied the Descent of the Holy Spirit.

Pentecost became the focus of many Spring customs. In different parts of rural Europe, Pentecost was traditionally associated with trees, especially the birch: Pentecost trees were planted, people made birch wreathes. Church services were often held in the open air. Even today, Whit Monday is a public holiday in many countries, including European nations like Denmark and the Netherlands that we sometimes think of today as radically secularized. Pentecost/Pfingsten continues to be hugely popular in many German-speaking regions.

This image and the next are from Wikipedia, and are public domain

There is a striking east-west division here. Western and Catholic Christians generally stressed themes of fire and redness. Russians and the Orthodox emphasized green, growth, renewal, and vegetation, and Pentecost Sunday, Troitsa or Trinity, is Green Sunday. Liturgical colors are green.

Britain and Ireland have some very rich traditions about this day, but under its older name, which is Whitsun, White Sunday, possibly named from white baptismal garments. That was duly followed by Whit Monday, and together, these came to be a principal celebration of Spring. In parts of England, other festivities followed on the next Friday, Whit Friday, so that “Whitsuntide” extended to a whole week.

One comment about origins. I have always assumed that the English word white used to mean “holy” as well as the color, as is still the case in other Indo-European languages. In Russian, svet variously means light, or pure, or blessed, or holy, and that comes from the exact same root as the English white, and its various Germanic equivalents. Older sources (particularly in the nineteenth century) commonly translate Whitsun as “Holy Sunday,” which is very apt, but that interpretation is not so often given today. I’m not sure why. I note the helpful comment that “The derivation of the word Whitsun is still unclear, despite a great deal of discussion and argument by experts and others for well over a hundred years.” Ah, academics!

Wherever it came from, Whitsuntide was a key turning point of the year, and a beloved holiday for hard working people who did not get too many opportunities for leisure. Over the centuries, local communities developed a wide range of ritual observances, especially fairs, processions, parades, and Whit walks. There were Whitsun ales and Whitsun pastorals, singing and sports, mumming and Morris dancing. Also cheese rolling and cheese throwing: no, really. It’s worth reading the wide-ranging sketch of Whitsun-related customs here. Extended Whitsun was a core part of village life, and later of industrial working class life and leisure.

So large and important was this holiday that it very often features in English literature. I won’t begin to list the references here, but if you visit the Wikipedia page on Whitsun, you’ll find a stunning range of examples and quotes from – well, from pretty much everybody: Shakespeare and Dickens, James Joyce and Agatha Christie, H. G. Wells and Christina Rossetti, Sylvia Plath and Thomas Pynchon. Christina Rossetti wrote several pieces under the general “Whitsun” title, for instance her “Whitsun Day,” under the epigraph “When the Day of Pentecost Was Fully Come”:

At sound as of rushing wind, and sight as of fire,
Lo flesh and blood made spirit and fiery flame,
Ambassadors in Christ’s and the Father’s Name,
To woo back a world’s desire.

These men chose death for their life and shame for their boast,
For fear courage, for doubt intuition of faith,
Chose love that is strong as death and stronger than death
In the power of the Holy Ghost.

Still in the 1950s, this time of new growth and fertility was a very appropriate time for marriages, and Whit Saturday was thought especially suitable: see Philip Larkin’s 1955 poem The Whitsun Weddings. Everything seemed to happen at or around Whitsuntide.

Whitsun/Pentecost has generally suffered from European secularization, despite the day still being a holiday in many societies. Only in the 1970s did it lose much of its significance in the UK after it was merged into an official Spring Bank Holiday in 1972. In 2025, the British holiday fell last Monday, on May 26, our Memorial Day. I quote Neil Clark from a recent Spectator:

There are so many lovely, joyful traditions associated with Whitsun, as opposed to its soulless Bank Holiday successor. Parades, processions and fairs, children dressed in their new set of clothes, music and dancing and ‘Whit Walks’ in the north. Going back to the Middle Ages, the week following Whitsuntide was one of the three weeks’ holiday for medieval serfs, along with Yuletide and Eastertide. You don’t have to be overly religious to mourn the demise of Whitsun and be sad that its customs no longer command the national attention they once did. Ask anyone under 50: ‘What is Whitsun and when is it? and the chances are you’ll receive a blank look.

Most such customs have declined sharply in an urbanized European society. It’s hard to bless the village’s cattle, or to decorate the special Pentecost Ox, when you live in a downtown apartment. The neighbors would talk.

Emil Nolde, Pentecost (Photograph is my own work)

Even so, it’s not too long since that Whitsun was a cherished and fundamental part of British life, and if you miss that, you will fail to understand a large part of literature, and of social history. Hard though this might be to believe today, Pentecost was a very important thing even before there were Pentecostals.

In a very different mode from Whitsun Weddings, this is a wonderful time to read T. S. Eliot’s Little Gidding. Written in the middle of the Second World War, the poem invokes the German incendiary bombs then dropping on British cities, all that terrifying fire from the sky, and imagines them transformed into Pentecostal fires of faith:

The dove descending breaks the air

With flame of incandescent terror

Of which the tongues declare

The one discharge from sin and error.

The only hope, or else despair

Lies in the choice of pyre or pyre –

To be redeemed from fire by fire.

I wish you a Happy Whitsun.

 

I originally posted a version of this blog back in 2020.

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