Patheos

BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Patheos

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos Patheos on Facebook Patheos on YouTube

anxiousbench

Looking Backward: How We Tell US History The Wrong Way Round

Last updated on: June 28, 2023 at 7:48 am   by Philip Jenkins

0 Comments

Looking Backward: How We Tell US History The Wrong Way Round 2023-06-28T07:48:08-04:00 Philip Jenkins

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

I am presently working on a History of the United States. My only minor problem is that I am far from sure that such an effort is possible, or at least without a great many cautions and caveats. Put crudely, I don’t know any more where the country begins or ends. Let me explain.

Back in 1997, I published the first edition of a History of the United States, which has been successful mainly in Britain and Europe (it has been translated into eight languages). I am now doing a sixth edition, which is so extensive a revision that it is close to a new book: a whole lot has happened in history writing over the past generation or so. History just keeps on happening.

An Inevitable Nation?

But at least I know the book’s main subject, right? I know the canvas on which to paint a picture? Well, that’s the problem. I know what the shape of the United States is today, and that is roughly what it has been since the mid-nineteenth century, if we allow for the changing roster of states, and the admission of such new territories as Alaska and Hawaii. We easily identify the Lower Forty-Eight, which includes cities like Phoenix and New Orleans and Seattle. But if I am writing a long-term history from the eighteenth century, what do I do about the places that would become Phoenix and New Orleans and Seattle? Do I neglect those areas until the blessed day when they officially fall under US sway? Or do I find some way of describing events and origins there as a kind of prehistory of US power?

Either way, it is exceedingly hard to tell the story except in a backward looking way. To invoke a technical term, it is teleological, writing in terms of what is assumed to be the natural goal or end of the process.

Reinforcing that vision is the sense of inevitability that presumes that the Lower Forty-Eight was always destined to exist, and in very much its historic form – within what we think of as its natural boundaries. The stereotypical story is well known. The USA naturally absorbed the French territories in the Louisiana Purchase, then the Mexican lands, and then Alaska. Those Native peoples who happened to exist within those natural boundaries put up a resistance that was stubborn and inconvenient, but they stood no chance against the weight of American destiny. In 1845, John L. O’Sullivan famously justified American claims to the whole of the Oregon territory, disputed with Great Britain: “And that claim is by the right of our manifest destiny to overspread and to possess the whole of the continent which Providence has given us for the development of the great experiment of liberty and federated self-government entrusted to us.”

All too often, our US histories look like a map on a television documentary, with an illuminated core region along the east coast, which spreads swiftly and inevitably over those hitherto dark regions, which in turn become lit up as they achieve their authentic destiny of being included in that United States. The problems with such an account are legion, not least in the overwhelming emphasis on that East Coast core which is, of its nature, white (or white-ruled), Protestant, and Anglophone: this is the “our” in O’Sullivan’s rhetoric.

Natural Frontiers?

Scarcely less fraught is the question of geography, and the exact scope of the lands on which this whole American story would develop. That whole idea of “inevitability” is very shaky indeed. If we look for instance at a map of North America as it existed in 1800, then with the benefit of hindsight, we know that Louisiana and Texas and Florida would eventually be incorporated into the United States, while other regions such as Northern Mexico or Upper Canada (Ontario) or Cuba would not. In that case, it would make sense to include accounts of pre-US conditions in Texas, say, but not in Ontario. (The map above is actually from 1792, but that is close enough).

But such expectations were by no means obvious at the time. It is very easy to imagine scenarios when the USA would have acquired a very different shape, and this is no mere issue of speculative alternative history. We are dealing with what well-informed people believed or hoped in those earlier eras.

It was far from obvious to contemporary observers that the United States would have resisted multiple serious efforts at secession or partition, which of course reached their peak during the 1860s. In retrospect we know that the nascent Confederate States of America would not persist as a major New World power, or that the United States of America would be confined to the north-east and Midwest; but Abraham Lincoln could not take that fact for granted.

Which Natural Northern Frontier?

Nor were the country’s external limits fixed or predetermined. Although we often speak of the “continental United States,” that nation actually occupies only a portion of the larger North American continent. From the colonial period, Americans could at least dream of expanding to the Pacific Coast as a natural western boundary.  The royal charter granted to the colony of Connecticut in 1662 defined its territories as running from “Narraganset-Bay on the East, to the South Sea on the West Part” – that is, extending a line of latitude all the way to what we call the Pacific. In 1732, the royal charter for the new colony of Georgia likewise proposed a border running “in direct lines to the South Seas.” Early national leaders had high hopes of such a transcontinental leap for the whole United States, although they differed on a possible time scale – would it take decades, or centuries? In contrast, northern frontiers were particularly subject to debate, and no such natural limits presented themselves.

For much of American history, many Americans were thoroughly convinced that the lands that became Canada would inevitably fall into the possession of the United States. That was a real prospect during the War of 1812, and frequent later tensions between the USA and Great Britain made it highly likely that Canada would be a theater for American conquest and annexation. Naval and imperial rivalries appeared to make warfare certain, as did U.S.-Canadian border rivalries. I have already mentioned the frontier disputes in the Oregon Territory in the 1840s, which stirred American war fever. Between 1840 and 1900, serious war scares flared roughly once per decade, with a particular intensity in the 1890s. It was in 1895 that Theodore Roosevelt notoriously proclaimed that “Let the fight come if it must. I don’t care whether our seacoast cities are bombarded or not. We would take Canada.”

Contemporaries took that prospect very seriously, however civilly individuals behaved to each other. In that frightening year of 1895, Mark Twain was doing his global tour of the British Empire, and as he wrote with some amazement, in Following the Equator: “The war-cloud hanging black over England and America made no trouble for me. I was a prospective prisoner of war, but at dinners, suppers, on the platform, and elsewhere, there was never anything to remind me of it. This was hospitality of the right metal, and would have been prominently lacking in some countries, in the circumstances.”

Of course, US victory in such a struggle was by no means inevitable, and the War of 1812 could easily have had a different outcome, as could diplomatic negotiations. As it turned out, the US gained more than the British in the Treaty of 1818, which settled the 49th Parallel as a border, but that was not a foregone conclusion. (See Benjamin Hoy, A Line of Blood and Dirt: Creating the Canada-United States Border across Indigenous Lands (Oxford University Press, 2021). If matters had developed differently over the following century, perhaps the US could have lost significant border regions to British control, including much or all of the Pacific north-west.

Just how late such concerns survived is startling. In the 1920s, the US planned a full scale invasion of Canada as part of its highly detailed War Plan Red, which envisaged a global conflict against a potent alliance of Britain and Japan. U.S. forces ultimately planned to seize Canada’s rich mineral resources around Sudbury, Ontario, but in the opening phases of conflict, they would launch surprise attacks on the key ports of Halifax and Vancouver. That scheme remained on the books until 1939.

If matters had developed only a little differently at multiple points between 1830 and 1930, then the US’s natural northern frontier would have been the Arctic Circle, rather than that nice neat 49th Parallel, as God evidently planned it. That would incidentally have created the world’s largest nation in terms of land area, bigger than modern Russia.

Which Natural Southern Frontier?

Southern frontiers were no less subject to historical might-have beens. In the Antebellum period, visions of new slave-owning territories encouraged the activities of filibusters who hoped to draw Caribbean and Central American lands into the US orbit, and quite possibly as new states. Well into the twentieth century, the US operated tight de facto control over several nations, including Cuba, Haiti and Nicaragua, although formal annexation was never a real prospect.

Nor need the US borders have been as expansive as they actually were. The Texas Revolution could easily have collapsed (and it very nearly did so), potentially leaving the southern border of the later US at the Red River rather than the Rio Grande. To see just how close that struggle was, see Sam W. Haynes, Unsettled Land: From Revolution to Republic, the Struggle for Texas (Basic Books, 2022). In that scenario, would the Mexican War of the 1840s have developed in anything like the form that it did?

Further west, in the US reality that we know, the Lower Forty Eight includes Tucson and southern Arizona, but not portions of the Mexican states of Sonora and Chihuahua. That border reflects an agreement signed in 1854, the Gadsden Purchase, and a slightly divergent history might well have located that border somewhat further north or south. Providence need not have been so precise in granting all those Western lands to the US.

Who are you calling “inevitable”?

Widening and Narrowing the Story

Leaving aside such speculations, our tendency to push the US’s “natural frontiers” into the remote past can cause real tunnel vision, seeing borders where none existed in those earlier eras. Examples abound. Even when telling the astonishing story of the Native peoples of the south-west, the so-called Anasazi and related groups, many archaeological books still assume a border that separated those cultures from a spectacular Mexican site like Casas Grandes, with which they were undoubtedly connected. If there is a border now, there must always have meant to be one…

Most histories of the United States begin with a section on early exploration and settlement, which may include the Spanish settlement of Florida, but it will definitely mention the wanderings of Cabeza de Vaca through Texas and the southwest (1528-36) and the adventures of the later Coronado expedition (1540-1542) across the southwest and into Kansas. I certainly do that in my own History. But the reason we describe these enterprises rather than others in the New World is that some day in the far future, those territories will be part of the United States. Conversely, those same “American” histories may or may not say much about Jacques Cartier’s exploration of the St. Lawrence in the same era, and the early days of Montreal and Québec, because we know with equal certainty that these were destined to be part of Canada. We are thinking, and writing, backwards.

I was struck by a line in John T. Ellisor’s book The Second Creek War: Interethnic Conflict and Collusion on a Collapsing Frontier (University of Nebraska Press 2010). By way of background, the author describes Andrew Jackson’s activities during the First Seminole War of 1818, which, as the author says “was in essence merely a continuation of the colonial revolt called the First Creek War.” That conflict, which occurred in 1813-14, agitated the frontier territory in Alabama and along the Gulf Coast. But I initially found the language surprising. What do you mean “colonial”? Alabama isn’t a colony! It is, and always was meant to be, one of the Lower Forty-Eight states. Right? But in the context of the time, and avoiding 20-20 hindsight, this clearly was a colonial struggle, on the fringes of an expanding empire.

Most Things Are Never Meant

Philip Larkin’s poem “Going, Going” includes a line that can be a salutary reminder to historians of many times and places: “Most things are never meant.” The idea of Manifest Destiny makes us assume that some places were always intended to be American, Providentially so, and that is troubling in its own right. No less serious, it causes us not to pay due attention to other places that were intimately connected to the American story, because they happened to fall outside the borders of the United States as it emerged.

And those borders were in no sense Providential. Nor Manifest.

More next time.

 

To understand one of the various crises that brought Britain and the US to war, see Amanda Foreman, A World on Fire: Britain’s Crucial Role in the American Civil War  (Random House, 2011).

 

Philip Jenkins

Canada

US History

Previous Post



June 21, 2023

Life Comes for the Archbishop

Next Post



June 26, 2023 Religion, Race, and Never Have I Ever: A Roundtable on Season Four

Recent Comments

0 | Leave a Comment

"There are no such things as witches. They were just unmarried or elderly women with ..."

Dot Newkirk


How Scotland Gave Us Our Modern ..."

"The book of THE KEEP is wonderful, but I was not such a fan of ..."

philipjenkins


Fairies, Witches, Folk Horror, and the ..."

"A similar film from the late 80s was The Hidden with Kyle MacLachlan. I get ..."

Terry


Fairies, Witches, Folk Horror, and the ..."

"Life Force is a guilty pleasure of mine! Not a great film, but a fun ..."

philipjenkins


Fairies, Witches, Folk Horror, and the ..."


Browse Our Archives

Select a Category abolitionism Abortion Abraham Joshua Heschel Abraham Kuyper Abraham Lincoln Academia Activism Adam Renberg Advent Adventist africa African American Religion Agnes Howard Albert Camus American History American Religious History American Revolution American West Anabaptists Ancient History Andrea Turpin Andrei Tarkovsky Anglicanism Annales Ansley Lillian Quiros anti-Catholicism Antisemitism Anxious Bench apologetics Apparitions Arash Azizi Archaeology archives art Artificial Intelligence Asia Asian Americans Augustine Authors Bad Bunny Baptism Baptists Barack Obama Battle of Hastings Benjamin Franklin Bernard-Henri Levy Beth Allison Barr Beth Moore Bethany Mannon Bible Bill Cunningham Billy Graham Black Music Bob Dylan Body Boenhoffer Books Breastfeeding Bruce Springsteen C.S. Lewis Calvinism Cancel Culture Capitalism Carmelites Catholicism Cedric Robinson Cesar Chavez Charismaticism charity Charles Dickens Charles Lindbergh Che Guevara Chicago Children Chinese Christianity Chris Gehrz Christ Christian death Christian Higher Education Christian life Christian Nation Christian Nationalism Christianity Today Christmas Church life Church Practice cinema Civil Religion Civil Rights Movement Civil War civility Classics Climate Change Cold War Colonial Mexico colonialism Comer Communism community complementarianism Conference on Faith and History Congregationalism Conspiracies Conspiracy Conversion Narratives Coronavirus Costa Rica Council of Nicaea Covid-19 Creation Critical Race Theory Crusades Culture culture wars Daniel K. Williams David Barton David Swartz Death Ways death with dignity DEI democracy Democratic Party Devotion Digital Age Diplomacy discipleship diversity Donald Trump Drama Dua Lipa Early Church early modern Early modern Catholicism Easter Eastern Christianity economic exploitation Education elections Elie Wiesel Elizabeth II Elizabeth Taylor emotions Empire Engineering England enslavement Entertainment Episcopal Church Erica Ramirez eschatology Eurocentrism Evangelicalism Evangelicals Exegesis Family Feminism Film Flannery O'Connor folk music Food Foreign Policy founding fathers Franciscans Franciscus Junius fundamentalism Funerals G.K. Chesterton Gender Genocide genre geography George W. Bush George Washington George Whitefield Global Christianity Global church Grief Guadalupe Guest Post guest post gun control gun violence Gustavo Gutierrez Hamid Dabashi Harold John Ockenga Harvest Hate Hawaiian Christianity Healing health care Heather Cox Richardson Hell Heresy Hermeneutics Higher Education Hinduism Hippocratic oath Historical Fiction Historical Methodology Historical Profession Historical Profession Historical Theology Historical Thinking historiography Holidays Holocaust horror movies Human rights Humanitarian Work humanities Hummingbirds Hungary hymns Imago Dei Immigration Injustice Interviews Iran Islam Islamophobia Israel Ivan's Childhood Jacob Randolph James Bratt Janine Giordano Drake Japanese history Japanese Literature Jean Paul Sartre Jesse Miranda Jesus Jesus Christ Jimmy Carter Joan Baez Joan Didion Joanne Freeman João B. Chaves Joao Chaves Joey Cochran John Calvin John Fea John Tillotson John Turner Johnny Cash Jonathan Edwards Jonathan Tran Joseph Smith Josh Howerton Journalism Jr. Judaism Jürgen Moltmann Just War Justice Justin Brierley Karl Barth Katelyn Beaty koi ponds Kris Kristofferson Kristin Kobes Du Mez Latin American Religious History Latino Americans Lectio Divina Leisure Lent Leonard Cohen liberal arts liberalism Liberation Theology Linda Ronstadt Lisa Clark Diller Literature Lou Reed Lynchings Lynneth Miller Renberg Mainline Protestantism Malcolm Foley Marilyn Monroe Maritime history Mark Noll Marriage Martin Luther Martin Luther King Martyrdom Marxism Mary Masih Alinejad mass shootings material culture medieval Christianity Medieval Ethiopia Melissa Borja memory Mennonites Mental Health Mental Illness Methodism Mexican Americans Mexicans Mike Madrid Miles Mullin Min Jin Lee Miscarriage Missionaries Mister Rogers Mitt Romney modernity Monasticism Mormonism Motherhood Mothers of the Church Moving Music Musicals Nadya Williams Nahua Christianity Native Americans Natsume Sōseki New Contributor New England New Year New York Nico Non-Violent Protest Orthodoxy pacifism Paleo Evangelicals Palestinians Parenting Patti Smith Paul Kingsnorth Pedro Calderón de la Barca Pentecostalism Philip Jenkins Phillis Wheatley physician-assisted suicide pilgrimage Pilgrims pluralism Plutocracy Poetry Politics Pope Francis Pope Leo XIV post-modernism prayer preaching Presbyterians prosperity gospel Protest Public history Publishing Puritans purity culture Quakers race Race Massacres Racial Capitalism racial reconciliation racialization Racism Raha Bahloulipour Re-Enchantment reading Reformation Refugees religion and the university religion and war Religious Freedom Religious Nones Religious Pluralism Religious Symbols religious violence Republican Party Revival Rita Coolidge Ritual Roger Williams Roman Catholic church Royalty Russell Moore same-sex marriage Sarah Irving-Stonebraker Scandinavia Science Science and Technology Scopes trial Scriptural Interpretation secularism Selena Quintanilla seminary Seventh-Day Adventists sexual morality Sexuality Sikhs Silence slaveholders theology Slavery Slavoj Zizek social justice Social Media Southern Baptist Convention Southern Religion Spain Spiritual Autobiography Spiritual but not religious Spiritual Discipline Sports Stanley Hauerwas Suffering Summer Camps Sunday Night Odds and Ends Supernatural Supreme Court Syriac Christianity Tal Howard Taylor Swift Teaching Technology Television Thanksgiving The Beatles The Mission theater TheoBros Theology Thomas Dixon Thomas Jefferson Thomas Kidd Thomas Merton Tim Gloege Tim Walz Tom Holland Tourism tradition Tragedy Translation Transnationalism Travel Trump Ukraine Uncategorized Unitarians United Methodist Church US History Vanessa Chan Velvet Underground Verónica A. Gutiérrez Veronica Gutierrez Vikings Violence Virgin Mary Virtue Virtue ethics Visions Voting War WCTU Wendell Berry Westminster Assembly White Evangelicalism Wildfires Winnie the Pooh Witches women Women in Ministry Women's and Gender Studies Work Worship writing Yasunari Kawabata Zena Hitz

Select a Month October 2026 September 2026 August 2026 July 2026 June 2026 May 2026 April 2026 March 2026 February 2026 January 2026 December 2025 November 2025 October 2025 September 2025 August 2025 July 2025 June 2025 May 2025 April 2025 March 2025 February 2025 January 2025 December 2024 November 2024 October 2024 September 2024 August 2024 July 2024 June 2024 May 2024 April 2024 March 2024 February 2024 January 2024 December 2023 November 2023 October 2023 September 2023 August 2023 July 2023 June 2023 May 2023 April 2023 March 2023 February 2023 January 2023 December 2022 November 2022 October 2022 September 2022 August 2022 July 2022 June 2022 May 2022 April 2022 March 2022 February 2022 January 2022 December 2021 November 2021 October 2021 September 2021 August 2021 July 2021 June 2021 May 2021 April 2021 March 2021 February 2021 January 2021 December 2020 November 2020 October 2020 September 2020 August 2020 July 2020 June 2020 May 2020 April 2020 March 2020 February 2020 January 2020 December 2019 November 2019 October 2019 September 2019 August 2019 July 2019 June 2019 May 2019 April 2019 March 2019 February 2019 January 2019 December 2018 November 2018 October 2018 September 2018 August 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012


Follow Us!

Follow Us on Facebook



TAKE THE

Religious Wisdom Quiz

How many New Testament books were written by John?

Select your answer to see how you score.

5 4 6 3

Related posts from Anxious Bench

Family

Fairies, Witches, Folk Horror, and the Secret Commonwealth

Anxious Bench

Family

Hogg’s Justified Sinner: A Gothic Classic for Halloween

Anxious Bench

Family

James Hogg, Weird Wives, and Feminist Witches

Anxious Bench

Family

Folk Horror’s Witches Came From Scotland

Anxious Bench

TRENDING AT PATHEOS Evangelical

Monday Miscellany, 10/26/26

Shutting down an AI model only if it kills 50 people.  Attacks...

Paris & CT Burn 50 Years After Newsweek's...

When Jimmy Carter hosted a small gathering of supporters and media at...

Methodist Breakthrough in Bristol--Part One

Without question, Bristol was a crucial city for the Methodist movement. And...

The Seven Deadly Sins Aren't Evidence That You're...

What do the seven deadly sins mean in our lives? Reclaiming The...

Postured: Live as Foreigners and Exiles

In a world competing for our allegiance, 1 Peter 2:11–17 calls followers...

A Zombie in the Bible? What do you...

As Halloween approaches, let's talk about monsters. Is there a story in...

view all Evangelical blogs

What Are Your Thoughts?leave a comment

Patheos on Facebook Patheos on YouTube

Ad-Free & Subscriber Log-In Subscription Support

Copyright 2008-2026, Patheos. All rights reserved.

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos Patheos on Facebook Patheos on YouTube