Patheos

BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Patheos

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos Patheos on Facebook Patheos on YouTube

anxiousbench

More on Publishing and Presses

Last updated on: June 17, 2016 at 1:01 am   by Philip Jenkins

More on Publishing and Presses 2016-06-15T12:08:17-04:00 Philip Jenkins

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

I recently posted about the prestige of different publishers, and the vast difference that makes in the academic world. If you are an academic and you publish with a famous university press, that is wonderful for your career. If you go with a vanity press, that can sink your career. That division of presses also matters in defining whether a particular issue is part of mainstream debate, or way off on the disreputable fringe.

The problem in all this, though, is that some presses are very strong and reputable within particular fields, but that fact need not be known to university authorities. I can imagine a junior professor trying to argue to a department head or dean that a title with such a firm should be counted as equal in prestige to a leading university press, and struggling to make the case. Please understand, that would not be a fair situation, but I could see it happening.

Let me take a specific example. I am currently using a book that came out from Inter-Varsity Press some fifteen years ago. It is a really excellent piece of work, scholarly and well written, and IVP is a very strong and well known publisher from the evangelical point of view. Hence my surprise, recently, when I tried unsuccessfully to find a copy in the very large and wide-ranging library at Penn State University. They had other works by this author, but not that particular title. Like many major university libraries, Penn State has standing orders with certain mainstream publishers, and acquires pretty much everything they put out. That principle does not extend to well known evangelical presses like IVP, Eerdmans, Baker, Thomas Nelson, and so on. The more library budgets shrink, the harder they cut back on any presses they don’t see as absolutely core and necessary.

In itself, that decision is not disastrous for me, because if I want a copy of the book in question I can get it through inter-library loan. But the underlying attitude demands attention. These libraries are assuming that the presses in question are not fully respectable houses for academic work, they are partisan or denominational, and therefore they do not demand the same credibility as even minor university presses.

Unfortunately, the same attitude can extend to the university authorities who make decisions about tenure and promotion. That comment does not of course apply to Christian-based colleges, but it certainly can in secular institutions, especially those that define themselves as research universities. I have heard remarks from secular minded colleagues (not at Baylor!) that demonstrate serious hostility not just to religious presses, but even to presses based at religious universities. There is a lot of anti-religious sentiment out there.

That attitude is beyond absurd when you consider just how many absolutely top class authors publish in those religious outlets. In the realms of Biblical studies, theology, or Christian history (among others), these presses put out some of the most important work out there, and they also, incidentally  tend to sell far more books than university presses. In terms of the prestige of the publisher, I personally would have not a second’s hesitation about publishing with such firms. On the other hand, I am not up for tenure or promotion at a secular university, and never will be again. If I was, I would want to be sure that my superiors were entirely on board with my choice of presses.

In case you think that comment is a whine about secular institutions discriminating against religious presses, let me take an example from a completely different part of the forest. Some years ago, I had a colleague who was thinking of submitting a manuscript to Prometheus Books, an atheist/secularist label that produces some excellent titles, and attracts visible, well known authors. I don’t agree with everything they put out (no surprise there), but I recognize that these are really worthwhile contributions to debate, and I often have cause to cite Prometheus titles in my own work. This is (again) a credible, respectable press that puts out good work. But as with IVP or Eerdmans, junior scholars might potentially raise hackles by publishing there instead of at better-known university presses. That is not a comment on the nature of any of those presses, for which I have nothing but praise, but on the character of possible academic prejudices in these matters. In the Prometheus case, the hostility would not be to the ideology involved, but to what they see as its perceived status in the academic pecking order.

At a conference, I once met a doctoral student in Buddhism, whose mentor was a well known scholar in that discipline. The student’s dissertation seemed excellent, but when I asked him what he planned to do with it, he said that his mentor was putting him in touch with a popular-market oriented Buddhist/New Agey press. Now that’s a professional dilemma for me. Should I tell him outright that by taking that route, he was ensuring that the resulting book would never do him any good in the tenure and promotion process, and might do active harm? That in a a sense, he would be wasting his years of arduous dissertation work? Should I tell him that his mentor was, in this instance, a raving idiot? I tried to say as much as I could, as subtly as I could, but I have no idea if the message went through. As I did not know the mentor personally, I could not speak to him directly.

The mentor, of course, meant no harm. He knew that he himself could quite properly publish in that outlet, so why should his pupil not do so also, and make a bit of money in the process? But here is the takeaway: in these matters, very different standards apply for junior and senior scholars, for beginners and veterans.

One other gray area is worth mentioning. Everyone knows about “pay to publish” vanity presses, which are the kiss of death for anyone seeking a respectable career in writing and publishing. But what about subventions?

Let me explain that word. Assume that I have written an academic book, which has got rave reviews from first class scholars, and been accepted by a prime university press. Unfortunately, the book will be expensive to produce, especially if it has illustrations. Color illustrations can push the price up through the roof. The press asks if I can secure support to help finance production, and my university kindly agrees to kick in a couple of thousand dollars, and that is a subvention. Some publishers now openly demand such subsidies as a condition of publication. Just to take a typical example of how the system works, you can see the policy on these matters at the University of Iowa. It is sane and reasonable, and acknowledges the grim realities of the publishing world. It might also be the only way that junior faculty can actually publish and get tenure.

So everyone is happy. But, um, if I was pushing the definition, what is the difference between that practice and “paying to publish”? I have known colleagues who are deeply unhappy about such practices, which are almost obligatory in some areas, such as art history. That opposition has declined in the past few years, but debate still continues.

Anyway, my basic point remains. If you want an academic career, pay due attention to publishing decisions, and always seek out the best advice you can.

 

 

Philip Jenkins

Publishing

subventions

Previous Post



June 16, 2016

The Crisis of Corporate Evangelicalism (Part 1)

Next Post



June 20, 2016 Summer Reading List of American Protestant History


Browse Our Archives

Select a Category abolitionism Abortion Abraham Joshua Heschel Abraham Kuyper Abraham Lincoln Academia Activism Adam Renberg Advent Adventist africa African American Religion Agnes Howard Albert Camus American History American Religious History American Revolution American West Anabaptists Ancient History Andrea Turpin Andrei Tarkovsky Anglicanism Annales Ansley Lillian Quiros anti-Catholicism Antisemitism Anxious Bench apologetics Apparitions Arash Azizi Archaeology archives art Artificial Intelligence Asia Asian Americans Augustine Authors Bad Bunny Baptism Baptists Barack Obama Battle of Hastings Benjamin Franklin Bernard-Henri Levy Beth Allison Barr Beth Moore Bethany Mannon Bible Bill Cunningham Billy Graham Black Music Bob Dylan Body Boenhoffer Books Breastfeeding Bruce Springsteen C.S. Lewis Calvinism Cancel Culture Capitalism Carmelites Catholicism Cedric Robinson Cesar Chavez Charismaticism charity Charles Dickens Charles Lindbergh Che Guevara Chicago Children Chinese Christianity Chris Gehrz Christ Christian death Christian Higher Education Christian life Christian Nation Christian Nationalism Christianity Today Christmas Church life Church Practice cinema Civil Religion Civil Rights Movement Civil War civility Classics Climate Change Cold War Colonial Mexico colonialism Comer Communism community complementarianism Conference on Faith and History Congregationalism Conspiracies Conspiracy Conversion Narratives Coronavirus Costa Rica Council of Nicaea Covid-19 Creation Critical Race Theory Crusades Culture culture wars Daniel K. Williams David Barton David Swartz Death Ways death with dignity DEI democracy Democratic Party Devotion Digital Age Diplomacy discipleship diversity Donald Trump Drama Dua Lipa Early Church early modern Early modern Catholicism Easter Eastern Christianity economic exploitation Education elections Elie Wiesel Elizabeth II Elizabeth Taylor emotions Empire Engineering England enslavement Entertainment Episcopal Church Erica Ramirez eschatology Eurocentrism Evangelicalism Evangelicals Exegesis Family Feminism Film Flannery O'Connor folk music Food Foreign Policy founding fathers Franciscans Franciscus Junius fundamentalism Funerals G.K. Chesterton Gender Genocide genre geography George W. Bush George Washington George Whitefield Global Christianity Global church Grief Guadalupe Guest Post guest post gun control gun violence Gustavo Gutierrez Hamid Dabashi Harold John Ockenga Harvest Hate Hawaiian Christianity Healing health care Heather Cox Richardson Hell Heresy Hermeneutics Higher Education Hinduism Hippocratic oath Historical Fiction Historical Methodology Historical Profession Historical Profession Historical Theology Historical Thinking historiography Holidays Holocaust horror movies Human rights Humanitarian Work humanities Hummingbirds Hungary hymns Imago Dei Immigration Injustice Interviews Iran Islam Islamophobia Israel Ivan's Childhood Jacob Randolph James Bratt Janine Giordano Drake Japanese history Japanese Literature Jean Paul Sartre Jesse Miranda Jesus Jesus Christ Jimmy Carter Joan Baez Joan Didion Joanne Freeman João B. Chaves Joao Chaves Joey Cochran John Calvin John Fea John Tillotson John Turner Johnny Cash Jonathan Edwards Jonathan Tran Joseph Smith Josh Howerton Journalism Jr. Judaism Jürgen Moltmann Just War Justice Justin Brierley Karl Barth Katelyn Beaty koi ponds Kris Kristofferson Kristin Kobes Du Mez Latin American Religious History Latino Americans Lectio Divina Leisure Lent Leonard Cohen liberal arts liberalism Liberation Theology Linda Ronstadt Lisa Clark Diller Literature Lou Reed Lynchings Lynneth Miller Renberg Mainline Protestantism Malcolm Foley Marilyn Monroe Maritime history Mark Noll Marriage Martin Luther Martin Luther King Martyrdom Marxism Mary Masih Alinejad mass shootings material culture medieval Christianity Medieval Ethiopia Melissa Borja memory Mennonites Mental Health Mental Illness Methodism Mexican Americans Mexicans Mike Madrid Miles Mullin Min Jin Lee Miscarriage Missionaries Mister Rogers Mitt Romney modernity Monasticism Mormonism Motherhood Mothers of the Church Moving Music Musicals Nadya Williams Nahua Christianity Native Americans Natsume Sōseki New Contributor New England New Year New York Nico Non-Violent Protest Orthodoxy pacifism Paleo Evangelicals Palestinians Parenting Patti Smith Paul Kingsnorth Pedro Calderón de la Barca Pentecostalism Philip Jenkins Phillis Wheatley physician-assisted suicide pilgrimage Pilgrims pluralism Plutocracy Poetry Politics Pope Francis Pope Leo XIV post-modernism prayer preaching Presbyterians prosperity gospel Protest Public history Publishing Puritans purity culture Quakers race Race Massacres Racial Capitalism racial reconciliation racialization Racism Raha Bahloulipour Re-Enchantment reading Reformation Refugees religion and the university religion and war Religious Freedom Religious Nones Religious Pluralism Religious Symbols religious violence Republican Party Revival Rita Coolidge Ritual Roger Williams Roman Catholic church Royalty Russell Moore same-sex marriage Sarah Irving-Stonebraker Scandinavia Science Science and Technology Scopes trial Scriptural Interpretation secularism Selena Quintanilla seminary Seventh-Day Adventists sexual morality Sexuality Sikhs Silence slaveholders theology Slavery Slavoj Zizek social justice Social Media Southern Baptist Convention Southern Religion Spain Spiritual Autobiography Spiritual but not religious Spiritual Discipline Sports Stanley Hauerwas Suffering Summer Camps Sunday Night Odds and Ends Supernatural Supreme Court Syriac Christianity Tal Howard Taylor Swift Teaching Technology Television Thanksgiving The Beatles The Mission theater TheoBros Theology Thomas Dixon Thomas Jefferson Thomas Kidd Thomas Merton Tim Gloege Tim Walz Tom Holland Tourism tradition Tragedy Translation Transnationalism Travel Trump Ukraine Uncategorized Unitarians United Methodist Church US History Vanessa Chan Velvet Underground Verónica A. Gutiérrez Veronica Gutierrez Vikings Violence Virgin Mary Virtue Virtue ethics Visions Voting War WCTU Wendell Berry Westminster Assembly White Evangelicalism Wildfires Winnie the Pooh Witches women Women in Ministry Women's and Gender Studies Work Worship writing Yasunari Kawabata Zena Hitz

Select a Month October 2026 September 2026 August 2026 July 2026 June 2026 May 2026 April 2026 March 2026 February 2026 January 2026 December 2025 November 2025 October 2025 September 2025 August 2025 July 2025 June 2025 May 2025 April 2025 March 2025 February 2025 January 2025 December 2024 November 2024 October 2024 September 2024 August 2024 July 2024 June 2024 May 2024 April 2024 March 2024 February 2024 January 2024 December 2023 November 2023 October 2023 September 2023 August 2023 July 2023 June 2023 May 2023 April 2023 March 2023 February 2023 January 2023 December 2022 November 2022 October 2022 September 2022 August 2022 July 2022 June 2022 May 2022 April 2022 March 2022 February 2022 January 2022 December 2021 November 2021 October 2021 September 2021 August 2021 July 2021 June 2021 May 2021 April 2021 March 2021 February 2021 January 2021 December 2020 November 2020 October 2020 September 2020 August 2020 July 2020 June 2020 May 2020 April 2020 March 2020 February 2020 January 2020 December 2019 November 2019 October 2019 September 2019 August 2019 July 2019 June 2019 May 2019 April 2019 March 2019 February 2019 January 2019 December 2018 November 2018 October 2018 September 2018 August 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012


Follow Us!

Follow Us on Facebook



TAKE THE

Religious Wisdom Quiz

What Persian king chose Esther as queen?

Select your answer to see how you score.

Darius Xerxes (Ahasuerus) Artaxerxes Cyrus

Related posts from Anxious Bench

Family

Fairies, Witches, Folk Horror, and the Secret Commonwealth

Anxious Bench

Family

Hogg’s Justified Sinner: A Gothic Classic for Halloween

Anxious Bench

Family

James Hogg, Weird Wives, and Feminist Witches

Anxious Bench

Family

How an Explosive Book Rewrote the Study of...

Anxious Bench

TRENDING AT PATHEOS Evangelical

The Woman We Remember by Her Wound

Śūrpaṇakhā Had a Heart Desire, humiliation, and the woman behind a turning...

6 Ways to Promote a Healthy Relationship

Karen, 42, and Kevin, 41, have been married for ten years and...

Jad Gillies on New Hillsong Worship Songs and...

For worship leader Jad Gillies, Hillsong Worship’s next chapter is not about...

Looking at the Largest Orthodox Cathedral on Earth

  There is often a considerable amount of anger and, shall we...

The Problem with False Prophets

Miller’s Station UMC| 10/18/26| Anchor Verse: Jeremiah 23: 1, 9-23   I...

Emotion in Early Christianity by Andrew Crislip

Andrew Crislip’s Emotion in Early Christianity examines an often overlooked dimension of...

view all Evangelical blogs

Patheos on Facebook Patheos on YouTube

Ad-Free & Subscriber Log-In Subscription Support

Copyright 2008-2026, Patheos. All rights reserved.

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos Patheos on Facebook Patheos on YouTube